The Odd Man Out in a Pioneer Cemetery at Seccombe Lake Park, San Bernardino, California

Author(s):  
Patricia M. Lambert

In 1989, a pioneer cemetery associated with the 19th-century Latter-Day Saints colony in San Bernardino, California, was discovered during the construction of a baseball field. Among the remains of 12 individuals recovered from the cemetery were those of a young man of about 22 years, whose burial treatment differed notably from the other intact interments at the site. Unlike these coffin burials, Burial 5 was found in a sprawling position, apparently tossed unceremoniously into the grave pit. Dental morphological traits identified the genetic affinities of this man as Native American, perhaps a member of the local Cahuilla or Serrano tribes, whereas the other individuals appeared to be of European ancestry, an interpretation consistent with records kept by community members. A possible identity for this individual came from a journal account describing the shooting of an “Indian” by the local sheriff, who was then brought to the fort, died, and was buried before his fellow tribesmen arrived to determine what had transpired and perhaps to claim his remains. This chapter explores the identity and life history of this young man in the context of the history of the valley and the pioneer community in which he met his death.

Author(s):  
Ben Glaser

If the 19th century was marked by competing systems, debates about how to write metrical poetry in English and disagreement over how to read and teach that poetry once written, then the 20th century was marked by first an artificial consolidation and subsequent rejection of so-called 19th-century “traditions” by the poets and critics associated with literary modernism and second, a reification of stress on the one hand (via Pound and the increased acceptance of “accentual-syllabic” verse form) and the attempt to measure verse form, in all its valences, scientifically, linguistically, and objectively (though never successfully) on the other. On the literary side, debates about “form” and value cycled throughout the century. On the linguistic side, unseating the false dominance, and abstraction, of stress as the main feature of meter was a main goal. Though overviews, histories, theories, and practical guides presented contrary paths, most focus on an unspoken concept of “the literary” as opposed to “the vernacular.” This bibliography therefore has not included a variety of work relating to particular prosodic traditions (Welsh, Irish, “African American,” Black) nor has it included the robust history of Black poetics, with its complicated relationship to the very terms “English prosody” and “English meter” and the latter’s underlying concepts of meter and rhythm. Indeed Black poetics deserves its own bibliography, as does Native American poetics, quite apart from the often exclusionary critical tradition outlined here.


2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


2013 ◽  
Vol 54 (128) ◽  
pp. 401-417
Author(s):  
Paul van Tongeren

Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save us in our nihilistic condition, but on the other hand that precisely friendship has been unmasked and become impossible by these very conditions. It seems we are struck in the nihilistic paradox of not being allowed to believe in the possibility of what we cannot do without. Literary imagination since the 19th century seems to make us even more skeptical. Maybe Beckett provides an illustration of a way out that fits well to Nietzsche's claim that only "the most moderate, those who do not require any extreme articles of faith" will be able to cope with nihilism.


1898 ◽  
Vol 63 (389-400) ◽  
pp. 56-61

The two most important deviations from the normal life-history of ferns, apogamy and apospory, are of interest in themselves, but acquire a more general importance from the possibility that their study may throw light on the nature of alternation of generations in archegoniate plants. They have been considered from this point of view Pringsheim, and by those who, following him, regard the two generations as homologous with one another in the sense that the sporophyte arose by the gradual modification of individuals originally resemblin the sexual plant. Celakovsky and Bower, on the other hand, maintaint the view tha t the sporophyte, as an interpolated stage in the life-history arising by elaboration of the zygote, a few thallophytes.


Author(s):  
Christine M. DeLucia

This chapter examines how King Philip’s War gave rise to a significant but often ignored or misperceived history of bondage, enslavement, and diaspora that took Native Americans far from their northeast homelands, and subjected them to a range of brutal conditions across an Atlantic World. It focuses on Algonquians’ transits into captivity as a consequence of the war, and historicizes this process within longer trajectories of European subjugation of Indigenous populations for labor. The chapter examines how Algonquian individuals and families were forcibly placed into New England colonial as well as Native communities at the war’s conclusion, and how others were transported out of the region for sale across the Atlantic World. The case of King Philip’s wife and son is especially complex, and the chapter considers how traditions around their purported sale into slavery in Bermuda interact with challenging racial politics and archival traces. Modern-day “reconnection” events have linked St. David’s Island community members in Bermuda to Native American tribes in New England. The chapter also reflects on wider dimensions of this Algonquian diaspora, which likely brought Natives to the Caribbean, Azores, and Tangier in North Africa, and propelled Native migrants/refugees into Wabanaki homelands.


2007 ◽  
Vol 59 (3) ◽  
pp. 227-231 ◽  
Author(s):  
S. Zivkovic ◽  
M. Devic ◽  
B. Filipovic ◽  
Z. Giba ◽  
D. Grubisic

The influence of high NaCl concentrations on seed germination in both light and darkness was examined in the species Centaurium pulchellum, C. erythraea, C. littorale, C. spicatum, and C. tenuiflorum. Salt tolerance was found to depend on the life history of the seeds. To be specific, seeds of all five species failed to complete germination when exposed to continuous white light if kept all the time in the presence of 100-200 mM and greater NaCl concentrations. However, when after two weeks NaCl was rinsed from the seeds and the seeds were left in distilled water under white light for an additional two weeks, all species completed germination to a certain extent. The percent of germination not only depended on NaCl concentration in the prior medium, but was also species specific. Thus, seeds of C. pulchellum, C. erythraea, and C. littorale completed germination well almost irrespective of the salt concentration previously experienced. On the other hand, seeds of C. tenuiflorum completed germination poorly if NaCl concentrations in the prior media were greater than 200 mM. When seeds after washing were transferred to darkness for an additional 14 days, they failed to complete germination if previously imbibed on media containing NaCl concentrations greater than 400 mM. However, the seeds of all species, even if previously imbibed at 800 mM NaCl, could be induced to complete germination in darkness by 1 mM gibberellic acid. .


1996 ◽  
Vol 39 (3) ◽  
pp. 417-434 ◽  
Author(s):  
Jorge Arditi

This paper explores the opening of a discursive space within the etiquette literature in the United States during the 19th century and how women used this space as a vehicle of empowerment. It identifies two major strategies of empowerment. First, the use or appropriation of existing discourses that can help redefine the “other” within an hegemonic space. Second, and more importantly, the transformation of that space in shifting the lines by which differentiation is produced to begin with. Admittedly, these strategies are neither unique nor the most important in the history of women's empowerment. But this paper argues that the new discourses formulated by women helped forge a new space within which women ceased being the “other,” and helped give body to a concept of womanhood as defined by a group of women, regardless of how idiosyncratic that group might have been.


Author(s):  
Oluwatoyin Oduntan

The case for narrating the history of slavery and emancipation through the biography of enslaved Africans is strongly supported by the life and experiences of Samuel Ajayi Crowther. Kidnapped into slavery in 1821, recaptured and settled in Sierra Leone in 1822, he became a missionary in 1845, founder of the Niger mission in 1857, and Bishop of the Niger Mission in 1864. His life and career covered the span of the 19th century during which revolutionary forces like jihadist revolutions, the abolition of the slave trade, the rise of a new Westernized elite, and European colonization created the roots of the modern state system in West Africa. He was intricately tied to the Christian Missionary Society (CMS), Britain’s antislavery evangelical movement, resulting in Ajayi becoming the poster face of slavery, its acclaimed product of abolitionism, the preeminent advocate of evangelical emancipation, and the organizer of practical emancipation in West Africa. The leader of a very small group of Africans who worked diligently against the slave trade and domestic slavery, Ajayi also became a victim of the use of that agenda by imperialists. Thus, the contrasts of his life (i.e., slavery/freedom, nationalist/hybrid, preacher/investor, leader/weakling, linguist/literalist, etc.) were celebrated by himself, his patrons, and his evangelical followers on one hand, and denounced by his critics on the other. They underline the disagreements over his legacy, and indeed over the understanding of the institution of slavery, abolition, and emancipation in West Africa.


Blood ◽  
1951 ◽  
Vol 6 (3) ◽  
pp. 270-284 ◽  
Author(s):  
WILLIAM H. CROSBY

Abstract 1. The history of paroxysmal nocturnal hemoglobinuria is reviewed, and attention is called to four case reports published in the 19th century. A bibliography of the disease is appended. 2. The outstanding work of Paul Strübing is reviewed. Strübing identified paroxysmal nocturnal hemoglobinuria as a disease entity in 1882 but failed to give it a distinctive name. He described the disease with great accuracy, calling particular attention to the part played by sleep in precipitating the paroxysms. He cited earlier reports of nocturnal hemoglobinuria and by provocative tests differentiated the disease from the other paroxysmal hemoglobinurias. On the basis of his observations he proposed theories regarding the pathogenesis of the disease which have now been shown to be remarkably accurate.


1902 ◽  
Vol 23 ◽  
pp. 319-358
Author(s):  
R. Stewart MacDougall

In the case of any harmful insect of economic importance, in order to war against it, or apply remedial measures at all intelligently, a knowledge of the life-history of the pest is necessary. This proposition will, I think, meet with such ready acceptance as to render proof unnecessary, but I might in illustration mention two cases which came under my own observation, where in the one case a knowledge of the round of life of the attacking insect saved a whole forest, and in the other proved of great importance.


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