scholarly journals GÊNERO E SOCIEDADE: EXPLICAÇÕES DE SUAS RELAÇÕES E EFEITOS EDUCACIONAIS

2021 ◽  
Vol 18 (1) ◽  
pp. 171-182
Author(s):  
Alencar Zidani Manuel da Silva ◽  
Raul Aragão Martins

This article works on Vygotsky’s (1987) conceptions of the relationship between thought and language from a perspective of influence on cognitive development and the formation of the view on gender proposed by the school. In this sense, we also noted the construction of stereotypes understood by Brunneli (2016) as major influences on social behavior and discourse, relating, from this perspective, and being able to explain actions and interactions that are studied by social psychology. Nevertheless, the studies of Cunha and Góes (2002), Xavier, Ribeiro and Noronha (1994) were used to understand how the formation of these stereotypes that were disseminated influenced the educational organization and cooperated to maintain the status quo, that is, inequality and its justifications. Also, to understand the new questions that arise about sexuality, it was necessary to analyze the studies of Louro (1997) and Oliveira e Santos (2012) to understand these new dynamics and perspectives that arise to think about a school concerned with the present, leaving aside your worries about yesterday. Therefore, it was perceived how these relations coexisted and fostered a social organization based on a purpose not only to justify hierarchical power relations, but also to maintain them using strategic sectors such as education and, consequently, the school.

2017 ◽  
Vol 41 (1) ◽  
pp. 46-65
Author(s):  
Mary Varghese ◽  
Kamila Ghazali

Abstract This article seeks to contribute to the existing body of knowledge about the relationship between political discourse and national identity. 1Malaysia, introduced in 2009 by Malaysia’s then newly appointed 6th Prime Minister Najib Razak, was greeted with expectation and concern by various segments of the Malaysian population. For some, it signalled a new inclusiveness that was to change the discourse on belonging. For others, it raised concerns about changes to the status quo of ethnic issues. Given the varying responses of society to the concept of 1Malaysia, an examination of different texts through the critical paradigm of CDA provide useful insights into how the public sphere has attempted to construct this notion. Therefore, this paper critically examines the Prime Minister’s early speeches as well as relevant chapters of the socioeconomic agenda, the 10th Malaysia Plan, to identify the referential and predicational strategies employed in characterising 1Malaysia. The findings suggest a notion of unity that appears to address varying issues.


Author(s):  
Regina Marler

Modernist, feminist, experimental: the terms we now most associate with Virginia Woolf all presuppose a break with conventions and a rejection of the status quo in art and power relations. Yet all her life, Virginia Woolf kept returning in memory to her childhood home, to the crowded Victorian family in which she was raised, where boys went to the best schools that Sir Leslie Stephen could afford, and girls, however clever or gifted, were shaped for charitable work, for motherhood, for marriage to prominent men. This obsessive turning back is a kind of pained nostalgia: a lament, a grievance, a comfort—and the engine of even her most avant-garde work. This chapter explores the traditions and assumptions of that potent childhood world, in part through the prism of three conservative female role models her mother, Julia Stephen, chose for her daughters: Mrs. Humphry Ward, Octavia Hill, and Florence Nightingale.


2018 ◽  
Vol 25 (1) ◽  
pp. 186
Author(s):  
Myles Carroll

This article considers the role played by discourses of nature in structuring the cultural politics of anti-GMO activism. It argues that such discourses have been successful rhetorical tools for activists because they mobilize widely resonant nature-culture dualisms that separate the natural and human worlds. However, these discourses hold dubious political implications. In valorizing the natural as a source of essential truth, natural purity discourses fail to challenge how naturalizations have been used to legitimize sexist, racist and colonial systems of injustice and oppression. Rather, they revitalize the discursive purchase of appeals to nature as a justification for the status quo, indirectly reinforcing existing power relations. Moreover, these discourses fail to challenge the critical though contingent reality of GMOs' location within the wider framework of neoliberal social relations. Fortunately, appeals to natural purity have not been the only effective strategy for opposing GMOs. Activist campaigns that directly target the political economic implications of GMOs within the context of neoliberalism have also had successes without resorting to appeals to the purity of nature. The successes of these campaigns suggest that while nature-culture dualisms remain politically effective normative groundings, concerns over equity, farmers' rights, and democracy retain potential as ideological terrains in the struggle for social justice.


2019 ◽  
Vol 24 (1) ◽  
pp. 113-127 ◽  
Author(s):  
Christian Ylagan

There exists a sociocultural function to humour that is geared towards maintaining order through a subversion (or inversion) of the more serious, structured status quo, and while there is a pragmatic side to the dispensation of humour across any given society, humour can also serve a fundamentally ontological function in determining and representing a group’s identity. Though notions of social organization and culture exist and are perpetuated primarily within a group’s literary canon, as espoused for example in the privileging of genres such as the epic or the novel as loci of national identity, this paper argues that such identities can be just as effectively – if not better – constructed through popular representations in humour, especially in satirical content found in “ephemeral” mediums such as comic strips. Such representations in turn can be mobilized to complement or even dismantle the status quo and offer alternative paradigms of understanding national identities and cultural affiliations.


2016 ◽  
Vol 25 (6) ◽  
pp. 411-416 ◽  
Author(s):  
Marcus Mund ◽  
Christine Finn ◽  
Birk Hagemeyer ◽  
Franz J. Neyer

When examining the associations between personality traits and partner relationships, the majority of studies have focused on the one-way effects of personality traits on the quality and stability of relationships. Recent work, however, has shown that relationships likewise retroact on personality traits and their development. Apart from these mutual influences, recent studies have also emphasized the necessity of considering both members of a couple in order to understand how their personalities and perceptions of the relationship interact. We review the status quo of research on personality-relationship transactions and outline suggestions for future research that move the focus from predicting the interplay between the two domains to explaining how personality traits and partner relationships dynamically interact. Specifically, we propose the need for (a) a functional perspective on personality traits, (b) a differentiated view of behavior, and (c) acknowledgment of the dynamic nature of traits and relationships in appropriate analysis models.


Author(s):  
Michael Hoffman

Despite the predictions of Marxists and secularization theorists alike, the relationship between religion and government legitimacy is mixed. Religion, in its various forms, can serve to promote regimes of virtually any type—democratic or otherwise—and can just as easily undermine such regimes. Observers hoping for a one-size-fits-all account of the link between religion and legitimacy will surely be disappointed; the reality is far more complicated. Religion, encompassing a nearly infinite variety of beliefs, behaviors, and actors, exercises a diverse set of influences on its political context. For regimes, this diversity can be either helpful or dangerous. Religion is neither inherently pro-status quo nor revolutionary; it can be either one depending on the context. Likewise, religion is neither necessarily pro- nor anti-democratic. Political and theological conditions influence the ways in which religion interacts with politics, and in particular, the role it plays in building or undermining legitimacy. Twenty-first-century research highlights the Janus-faced relationship between religion and political legitimacy. In some settings, religion has been the foundation of non-democratic rule. In others, it has been a crucial catalyst for unseating dictators in favor of democratic alternatives. Theological differences can only explain part of this variation. The same religious tradition may serve as a defense of authoritarianism in one instance but a spark for democracy in another. Political factors play a key role in explaining why religion sometimes supports the status quo but in other instances may fuel revolutionary fervor.


1996 ◽  
Vol 25 (1) ◽  
pp. 11-17
Author(s):  
R. Thornton Smith ◽  
M. A. Atherden ◽  
S. R. Eyre

Aside from the views of pioneer thinkers and romantics, perception of the relationship between agriculture and the countryside by the general public has changed this century from acceptance of the status quo, to increasing consciousness of environmental problems. Recent global and European initiatives now form the basis of a strengthened package of anti-surplus and agri-environmental measures, which give some support to the enhancement of biodiversity, for instance by the redesign of fields. More fundamentally, there needs to be a more ecological approach to agricultural systems, and in particular a shift towards organic farming. Prospects for the latter must depend on an increased market share for home-grown organic produce, while both organic farming and wildlife initiatives will in the longer term depend on wider community participation, thus reversing a trend set at the start of the Industrial Revolution.


2015 ◽  
Vol 9 (4) ◽  
pp. 397-411
Author(s):  
Martin Prudký

The religious traditions and texts of ancient Israel have shaped European civilization and culture in a fundamental way. One of the key motifs that the Hebrew Bible has contributed to the formation of the spiritual traditions of this culture is the conception that faith entails a ‘stepping out’ of the status quo on the new journey to which God calls a person. An archetypal story in this respect is the narrative concerning the call of Abram (Gen. 12:1–3). This paper presents the basic motifs of Abram’s call in the context of the book of Genesis and sketches their impact on subsequent religious traditions. It pursues the question of the relationship of vocation and mission (of ‘stepping out’ and ‘charting a course’), which are two fundamental aspects of Abraham’s role as ‘the father of the faith’. In addition, this paper reflects on these motifs’ potential to impact the public domain.


2010 ◽  
Vol 53 (4) ◽  
pp. 1049-1070
Author(s):  
LUCY BATES

ABSTRACTInterpretations that solely emphasize either continuity or controversy are found wanting. Historians still question how the English became Protestant, what sort of Protestants they were, and why a civil war dominated by religion occurred over a hundred years after the initial Reformation crisis. They utilize many approaches: from above and below, and with fresh perspectives, from within and without. Yet the precise nature of the relationship of the Reformation, the civil war, the interregnum and the Restoration settlement remains controversial. This review of recent Reformation historiography largely validates the current consensus of a balance of continuity and change, pressure for further reform and begrudging conformity. Yet ultimately it argues that continuity must form the foundation for any interpretation of the Reformation, for controversial or dramatic alterations to the status quo only made sense to contemporaries in the context of what had come before. Challenging ideas, like challenging individuals, did not exist in a vacuum devoid of historical context. The practical limits of possibility, constrained largely by the established norms and procedures, shaped the course of English Reformation. As such, practicality seems a unifying and central theme for current and future investigations of England's long Reformation.


2021 ◽  
Author(s):  
Anne Oeldorf-Hirsch ◽  
German Neubaum

The increasing emergence of algorithms in our daily use of technologies comes with a growing field of empirical research trying to understand how aware and knowledgeable individuals are about algorithms. This field is marked by a certain diversity in terms of how it theorizes and measures people’s literacy when interacting with algorithms. We propose converging on the term algorithmic literacy that covers different dimensions used by previous research. This article summarizes the state of knowledge on algorithmic literacy by systematically presenting initial steps in theory building and measurement development. Drawing on this, we propose an agenda including five different directions that future research could focus on: 1) theory building to understand algorithmic literacy, 2) addressing the algorithmic divide, 3) uncovering the relationship between algorithmic literacy and attitudes, 4) examining algorithmic literacy as predictor for user behavior, and 5) exploring ways to increase algorithmic literacy.


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