The Child to Come

2016 ◽  
Author(s):  
Rebekah Sheldon
Keyword(s):  
Life Sciences ◽  
Reproductive Technology ◽  
Childhood Studies ◽  
Ecological Change ◽  
Sexual Subjectivity ◽  
Human Child ◽  
Life Itself ◽  
Anxious Apprehension ◽  
To Come ◽  
The 1960S

The Child to Come reads American culture from the 1960s to the present as a period in which the anxious apprehension of nonhuman vitality has sought alleviation in the figure of the child. Yet the salvific life of the child only assuages to the degree that it also gives expression to the forces of nonhuman vitality it was fitted to capture. Drawing on arguments in the field of childhood studies about the interweaving of the child with the life sciences, the book argues that neither life nor the child are what they used to be. Under pressure from ecological change, artificial reproductive technology, genetic engineering, and the neoliberalization of the economy, the child no longer serves a biopolitical technology trained on sexual subjectivity. Instead, the contemporary, queerly-human child signals the ascendancy of a new episteme: the biopolitics of reproduction. Thus, subjectivity is far less crucial than the direct intervention into life itself within the paradigmatic locus of the pregnant woman and the sacred child.

Japanese Historical Writing

2018 ◽  
Author(s):  
Sebastian Conrad
Keyword(s):  
Social Science ◽  
Modernization Theory ◽  
Master Narrative ◽  
Historical Writing ◽  
Economic Miracle ◽  
To Come ◽  
The 1960S

This chapter shows how in Japan, the year 1945 represented a change of a very different kind. Japanese historians now repudiated the ultranationalist historiography of the 1930s and early 1940s, and turned in significant numbers towards Marxism, which rapidly achieved a kind of hegemony. They criticized the master narrative of the post-Meiji past, centered on the Tennō (emperor), and identified it with Fascism as a failed experiment in modernity. In the 1960s, however, this Marxist historiographical dominance was gradually supplanted by a pluralism of competing approaches. Modernization theory, social science methodologies, and ‘history from below’ coexisted, and historians, inspired by the Japanese economic miracle, tried to come to terms with the fact that Japan’s traditions, long perceived as an obstacle to modernization, actually seemed to foster it.

Politics and the life sciences:An unfinished revolution

2011 ◽  
Vol 30 (2) ◽  
pp. 43-64 ◽  
Author(s):  
Gary R. Johnson
Keyword(s):  
Life Sciences ◽  
Empirical Work ◽  
Journal Editor ◽  
Multidisciplinary Analysis ◽  
Thirtieth Anniversary ◽  
Intellectual Origins ◽  
The Status ◽  
The 1960S ◽  
Advance Knowledge ◽  
The Revolution

Politics and the life sciences—also referred to as biopolitics—is a field of study that seeks to advance knowledge of politics and promote better policymaking through multidisciplinary analysis that draws on the life sciences. While the intellectual origins of the field may be traced at least into the 1960s, a broadly organized movement appeared only with the founding of the Association for Politics and the Life Sciences (APLS) in 1980 and the establishment of its journal,Politics and the Life Sciences(PLS), in 1982. This essay—contributed by a past journal editor and association executive director—concludes a celebration of the association's thirtieth anniversary. It reviews the founding of the field and the association, as well as the contributions of the founders. It also discusses the nature of the empirical work that will advance the field, makes recommendations regarding the identity and future of the association, and assesses the status of the revolution of which the association is a part. It argues that there is progress to celebrate, but that this revolution—the last of three great scientific revolutions—is still in its early stages. The revolution is well-started, but remains unfinished.

‘Couldn’t it happen in Switzerland?’ : The East African Revival and Swiss Church Life in the 1940s and 1950s

2021 ◽  
Vol 30 (1) ◽  
pp. 119-141
Author(s):  
Ian Randall
Keyword(s):  
Medical Doctor ◽  
Grand Nombre ◽  
Doctor Who ◽  
East African ◽  
Cambridge University ◽  
Church Life ◽  
The Subject ◽  
To Come ◽  
The 1960S ◽  
Spiritual Movement

Summary The East African Revival was a major spiritual movement which started in the 1930s. Joe Church, a medical doctor who had been at Cambridge University, was a central figure and gathered a very large amount of material about the Revival. The connection of the Revival with Switzerland, which has not previously been studied, is the subject of this article, which draws from the Joe Church archive. The connection came about through Berthe Ryf (1900-1989), a missionary nurse in what was then Ruanda-Urundi who on returning to her native Switzerland in 1939 spoke in Swiss churches over a period of five years about the powerful experiences in East Africa. As a result, there were invitations for teams of Europeans and Africans to come to Switzerland. From 1947 onwards many meetings were held, addressed by those who had participated in the Revival. This article explores developments from the 1930s to the 1960s.ZusammenfassungDie ostafrikanische Erweckung war eine größere geistliche Bewegung, die in den Jahren nach 1930 begann. Der Arzt Joe Church, der von der Universität Cambridge kam, war eine führende Figur; er trug eine beträchtliche Menge an Material über die Erweckung zusammen. Die Verbindung dieser Erweckung mit der Schweiz war zuvor noch nicht untersucht worden und stellt das Thema dieses Artikels dar, der mit Material aus dem Joe Church Archiv arbeitet. Diese Beziehung kam zustande durch Berthe Ryf (1900-1989), eine Krankenschwester und Missionarin in dem damals sogenannten Ruanda-Urundi; sie sprach nach ihrer Rückkehr fünf Jahre lang über die kraftvollen Erfahrungen, die sie in Ostafrika gemacht hatte. Infolge dessen gingen Einladungen an Teams von Europäern und Afrikanern, in die Schweiz zu kommen. Von 1947 an gab es viele Veranstaltungen, von jenen gehalten, welche an der Erweckung teilgenommen hatten. Der vorliegende Artikel erforscht die Entwicklungen in den Jahren um 1930 bis um 1960 herum.RésuméLe Réveil en Afrique orientale (East African Revival) est un mouvement spirituel majeur qui débuta dans les années trente. Joe Church, un médecin formé à l’Université de Cambridge, en fut un personnage clé. On lui doit d’avoir collecté un très grand nombre de documents sur ce Réveil. Le sujet de cet article est le rapport entre le Réveil et la Suisse, un thème étudié ici pour la première fois sur la base des archives de Joe Church. Ce lien a été établi grâce à Berthe Ryf (1900-1989), une infirmière missionnaire dans ce pays appelé alors Ruanda-Urundi, qui, après son retour en Suisse, en 1939, fit pendant cinq ans le tour des Églises pour témoigner des expériences bouleversantes que vivait l’Afrique orientale. Le résultat fut que des équipes d’Européens et d’Africains furent invitées à venir en Suisse. À partir de 1947, de nombreuses réunions furent organisées dans lesquelles prenaient la parole ceux qui avaient participé au Réveil. Cet article explore les développements observés des années trente aux années soixante.

The Discovery of Retrolental Fibroplasia and the Role of Oxygen: A Historical Review, 1942–1956

2004 ◽  
Vol 23 (2) ◽  
pp. 31-38 ◽  
Author(s):  
Elizabeth Reedy
Keyword(s):  
Premature Infants ◽  
Retinopathy Of Prematurity ◽  
Historical Review ◽  
Retrolental Fibroplasia ◽  
History Of ◽  
To Come ◽  
The 1960S ◽  
Prematurely Born Infants ◽  
The U.S

Nearly 50 years after it was thought to be conquered, retinopathy of prematurity (ROP) continues to cause vision disturbances and blindness among prematurely born infants. During the 1940s and early 1950s, researchers and caregivers first identified and struggled to eliminate this problem, which seemed to come from nowhere and was concentrated among the most advanced premature nurseries in the U.S. Research studies initially identified many potential causes, none of which could be proved conclusively. By the mid-1950s, oxygen was identified as the culprit, and its use was immediately restricted. The rate of blindness among premature infants decreased significantly. ROP was not cured, however. By the 1960s, it had reappeared. The history of ROP serves to remind us that, despite our best intentions, the care and treatment of premature newborns will always carry with it the possibility of iatrogenic disease. This caution is worth remembering as we work to expand the quality and quantity of clinical research.

Ibo Spirituality and Marriage Customs On the Eve of Nigerian Independence: the Testimony of Onuora Nzekwu's Wand of Noble Wood

2000 ◽  
Vol 7 (1) ◽  
pp. 24-39
Author(s):  
Frederick A. Hale
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Chinua Achebe ◽  
Beliefs And Practices ◽  
African Religion ◽  
Imaginative Literature ◽  
To Come ◽  
Indigenous Religions ◽  
The 1960S

AbstractFor many years scholars of African religion have appreciated the potential insights that imaginative literature can provide into religious beliefs and practices in rapidly transforming societies, not least with regard to the confrontation of indigenous religions and missionary Christianity. Generally ignored, however, has been the fiction of Onuora Nzekwu, a talented Ibo novelist who during the 1960s was hailed as one founder of Nigerian letters but who stood in the shadow of Chinua Achebe and a handful of other contemporary literary giants. The present article is a study of enduring commitment to Ibo spiritual and marital traditions and the critique of Roman Catholic missionary endeavours in Nzekwu's first novel, Wand of Noble Wood (1961). It is argued that in this pioneering treatment of these recurrent themes in African literature of that decade, Nzekwu vividly highlighted the quandary in which quasi-Westernised Nigerians found themselves as they sought to come to grips with the confluence of colonial and indigenous values and folkways on the eve of national independence in 1960. Nzekwu did not speak for all Ibo intellectuals of his generation; his portrayal of the weakness of Ibo commitment to the Roman Catholic Church is squarely contradicted by other literary observers, such as T Obinkaram Echewa.

Islamophobia

2019 ◽  
pp. 244-271
Author(s):  
Martin Pugh
Keyword(s):  
The United States ◽  
Islamic State ◽  
Islamic Fundamentalism ◽  
The West ◽  
Small Minority ◽  
Large Numbers ◽  
Proximate Causes ◽  
To Come ◽  
The 1960S

This chapter discusses how, misled by Islamophobic propaganda, Britain and America were unable to come to terms with what they called ‘Islamism’. The origins of what is variously known as Islamism, Islamic fundamentalism, and radical Islamism lie in the 1960s, in the ideas of a handful of Muslims in Pakistan, Egypt, and Iran who believed that Muslims had been led astray from their religion by nationalist movements. Although some Muslims were critical of Western morality and politics, Islamism was not primarily anti-Western: it was essentially a reaction against what were widely seen as the corrupt, authoritarian, and secular regimes that controlled much of the Muslim world. The aim was to evict them, return to a purer form of Islam and re-create an Islamic state. In view of the exaggerated reputation it enjoys in the West, it is worth remembering that this movement has largely been a failure. Yet while fundamentalism appeals to only a small minority, it is also the case that large numbers of Muslims have become aggrieved by the policies of the Western powers. The explanation for this can be found in long-term frustration with the consistently pro-Israeli policy of Britain and the United States over Palestine, in addition to the proximate causes in the shape of two Afghan wars, the genocide in Bosnia, the Rushdie affair, and the first Gulf War in 1990, which made many Muslims see themselves as the victims of Western aggression and interventionism.

scholarly journals Social Class Origin and Assortative Mating in Britain, 1949–2010

Sociology ◽  
2017 ◽  
Vol 52 (6) ◽  
pp. 1217-1236 ◽  
Author(s):  
Ursula Henz ◽  
Colin Mills
Keyword(s):  
Social Class ◽  
Assortative Mating ◽  
Class Mobility ◽  
The Social ◽  
Class Origin ◽  
To Come ◽  
Similar Class ◽  
The 1960S ◽  
Level Aspect ◽  
Over Time

This article examines trends in assortative mating in Britain over the last 60 years. Assortative mating is the tendency for like to form a conjugal partnership with like. Our focus is on the association between the social class origins of the partners. The propensity towards assortative mating is taken as an index of the openness of society which we regard as a macro level aspect of social inequality. There is some evidence that the propensity for partners to come from similar class backgrounds declined during the 1960s. Thereafter, there was a period of 40 years of remarkable stability during which the propensity towards assortative mating fluctuated trendlessly within quite narrow limits. This picture of stability over time in social openness parallels the well-established facts about intergenerational social class mobility in Britain.

Conclusion

2004 ◽  
Author(s):  
Vernon Bogdanor
Keyword(s):  
Twentieth Century ◽  
Great Britain ◽  
Self Confidence ◽  
History Of ◽  
To Come ◽  
The 1960S ◽  
Intellectual Elites

This concluding chapter sums up the key findings of this study on the history of the British constitution in the twentieth century. The findings reveal that while there was widespread confidence in the virtues of the constitution at the beginning of the twentieth century, that confidence seemed to have evaporated. This loss of confidence coincided with a collapse of national self-confidence that had begun in the 1960s when British political and intellectual elites began to come to terms with the fact that Great Britain was falling economically behind her continental competitors.

Abortion and Reproductive Rights

2005 ◽  
Author(s):  
Jane Maslow Cohen
Keyword(s):  
United States ◽  
Reproductive Rights ◽  
Life Sciences ◽  
The United States ◽  
Policy Initiatives ◽  
Abortion Law ◽  
The United Kingdom ◽  
Law And Policy ◽  
The Subject ◽  
The 1960S

This article discusses critical debate about individual control over the beginnings of life that has sprawled across the fields of academic law, philosophy, politics, religion, the life sciences, and the self-christened field of bioethics from the 1960s up to the present. The subject has formed in and around a cascade of popular pressures; biomedical advances; legislative, judicial, and public policy initiatives; media attention; and the boiling politics in which, at least in the United States, the whole series of enterprises has been bathed. The present undertaking will train on the law. It covers contraception in the United States, abortion law and policy in the United States, and contraception and abortion in Europe and the United Kingdom.

scholarly journals Executive Education: BHEL’s Perspective

2019 ◽  
Vol 12 (1) ◽  
pp. 43-53
Author(s):  
Kishore Purswani ◽  
Rekha Bharadwaj
Keyword(s):  
Human Resource Development ◽  
Business Environment ◽  
Training And Development ◽  
Individual Development ◽  
Learning And Development ◽  
Corporate Learning ◽  
Training Schools ◽  
To Come ◽  
Set Up ◽  
The 1960S

Bharat Heavy Electricals Limited (BHEL) is one of the most preferred employers. Good HR practices, favourable individual development opportunities, an employee-friendly work environment and development opportunities makes it so. In fact, training and development has been at the core in the glorious journey of BHEL. Way back in the 1960s even before the factories came up, training schools (later known as Human Resource Development Centres–HRDCs) were the first to come up at BHEL plants in Bhopal, Hardwar and Hyderabad. BHEL takes pride in the fact that it was the first among the pioneers in Indian PSUs to establish an exclusive set-up for training people, when terms like OD/HRD were still new to HR professionals and academicians in India. In the present times of VUCAD2 (volatile, uncertain, complex, ambiguous and digitally disruptive) business environment, this quest for learning–unlearning and relearning has become all the more important. Thus, BHEL has created Corporate Learning and Development (CLD) function with the underlying theme ‘Learn-Share-Develop for Tomorrow’ for ‘Creating BHEL of Tomorrow’. Through various interventions at various levels, we ensure that the prime resource of the organization–the human capital– is always in a state of readiness to meet the dynamic challenges posed by the fast changing environment.

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