Rainbow People Of The Glittering Glade

2020 ◽  
Vol 1 (6) ◽  
pp. 84-107
Author(s):  
David Shultz ◽  

How do you judge the value of others; does society have the right to judge and exclude community members they feel are not living up to their full potential and/or are not benefiting the community? How do you judge value? In this work of philosophical short fiction, the story is told from the perspective of emissary who is sent by the kingdom to find a community in the middle of a shifting sand desert that is rumored to violate the fundamental laws of slavery, human sacrifice, and to worship false gods. A member of his group is injured while looking for the community. As the get closer to the community they find life-like statues of people in the desert. Some statues are moving, and repeating the same task in a loop, as they get closer to the community. Upon arrival, they are aided by the people and learn that the community has a strange disease that causes them to start turning to stone after puberty. The only cure is to be judged worthy by the community to go before their crystal god, to consume one of the people that has been turned to stone, and thus receive the anecdote to the disease. The traveling party is deemed worthy, and given the chance to take part in the ritual and escape death. One member refuses on religious grounds, and willingly accepts the stone-ification process. The leader of the group “goes native” and opts to live in the community forever. The third member of the group returns the original kingdom with a letter from the leader explaining what has happened. This story, like all After Dinner Conversation stories, has suggested discussion questions at the end.

2021 ◽  
Vol 2 (6) ◽  
pp. 66-75
Author(s):  
Jann Everard ◽  

Where does racism come from? How do experiences with other cultures change our views of race? In this work of philosophical short fiction, Holly, a young teenage girl, heads into Chinatown against her mother’s wishes to visit Jon, a teenage boy, she is interested in dating. He is working at his parents’ Chinese restaurant. She has taken public transportation to Chinatown with her mother knowing, and against her mother’s wishes. Her mother has a strong bias against the area and the people. Holly gets off the bus at the wrong place and gets lost, but friendly locals direct her the right way. She is amazed by the differences in food and culture she sees all around her and ends up buying a durian. Eventually, she finds the restaurant (still carrying the durian), and finds Jon working. Jon is surprised and slightly embarrassed to see Holly and explains to her she will not like taste of the durian. Holly is warmly welcomed by one of Jon’s relatives in the restaurant who agrees to take her in the back and show her out to prepare her exotic fruit.


2020 ◽  
Vol 07 (01) ◽  
pp. 1-18
Author(s):  
Helza Lita

Economic justice is one of the objectives of the implementation of Islamic economic system. Waqf is one of the instruments of Islamic economics. It is interesting to study the implementation of economic justice through waqf and how its regulation in Indonesia. This article employed normative juridical method. Based on the Article 22 of the Law Number 41 of 2004 on Waqf, the purpose of waqf is not solely for the purpose of ritual. It can also be used to realize economic prosperity. Based on these provisions, waqf can be managed for the economic empowerment of the people. This is related to the efforts of the improvement of the economic welfare of the people, especially for the weak economic class. According to Islamic teachings, distributive justice is economic justice based on the Holy Quran, Chapter al-Hasyr (59): 7. Waqf has the potential to create the economic balance of society. Because the principle of ownership, according to Islam, regulates that individuals or certain community members are not the only party who control the management of assets. The weak economic class also have the right. It is to avoid economic inequality. Thus, waqf is a solution to actualize economic justice in order to realize public welfare, which is one of Indonesia’s national goals as stated in the Preamble of the 1945 Constitution of the Republic of Indonesia.


1996 ◽  
Vol 37 (1) ◽  
pp. 163-179 ◽  
Author(s):  
Andreas Wimmer

The study begins with a critical examination of two opposing, theories of nationalism. Next, the relationship between the State and nationalism in the form of the nation state is seen as a process of social formation during which a compromise is established between public and private elites, and the people: loyalty is exchanged for the right to participate in social rights. In the third part, the author considers the future of a number of Southern states in relation to the fundamentals of nation formation.


2021 ◽  
Vol 15 (2) ◽  
pp. 250-265
Author(s):  
Alex Taek-Gwang Lee

The purpose of this essay is to discuss Deleuze and Guattari's concept of the Third World. For Deleuze and Guattari, however, the Third World is not only a geographical term, but also one that denotes the linguistic zones, another term of the minority. The essay argues that the concept of the Third World is related to minor literature, the minor or intense use of language. This ‘transcendental exercise’ of writing is an opposition to the initial purpose of language, namely representation. Language must escape from its normative usage, and then be liberated to a new spatio-temporality, in other words, the linguistic Third World zones. My conclusion is that the creation of Third World linguistic zones is the repetition of differences against the generalisation of representation, such as becoming non-human and non-European, not in imitation of the molar form of the animal or a non-continent extending terrestrial power into the ocean, but as the right way to invent the people missing in the Third World. Inventing the people of the Third World is the right condition in which alternative political subjects can be produced through desubjectification, not domestication, by capitalist axiomatics. In this way, Deleuze's political philosophy aims to use the virtual politics of the Third World to radicalise the actual representation of the existing Left.


2013 ◽  
Vol 6 (1) ◽  
pp. 65-77
Author(s):  
Jon K Webber ◽  
Gregory W Goussak

Many people consider the term common sense to be undefinable yet it is recognizable when one sees it in action. The same holds true for the word leadership, which has several thousand opinions on what it represents yet there is no a clear and acceptable classification or definition from theorists or practitioners.   The third term, emerging manager, also is mystifying because the people it really applies to do not always comprehend that someone is talking about them.  Let’s first define what we are talking about when using these expressions so we are all on the same page for further discussion.Common sense in the vernacular of this chapter relates to something that is a recognizable best practice that if not performed would indicate to others that person is lacking the ability to understand how to handle an issue in the proper business way.  An example of this would be if a certain repeat visit Diamond level player had requested a certain type of room every time he came to your casino and for some reason the online system does not have that request shown on the screen then the common sense decision would be what? To accommodate that person so they can spend more time at the tables instead of arguing with staff over items that neither party can resolve at that moment. You certainly would not want to have them move to another hotel using their other high level loyalty card over an entry error, would you? The right decision on your part would be what we would call common sense.


2019 ◽  
Vol 2 (1) ◽  
pp. 147
Author(s):  
Amin Syarifudin ◽  
Rakhmat Bowo Suharto

To set the order and comfort in the Wonosobo regency and Goverment Wonosobo regency make Region Regulation No. 3 of 2017 on the Implementation of Enterprise Entertainment in Wonosobo. This is associated with the rise of karaoke business premises in Wonosobo. But after the regulation passes reap a lot of conflict in the community. This makes the writer interested in making. Juridical Analysis of Public Participation in Formation of Regional Regulation Number. 3 of 2017 on the Implementation of Enterprise Entertainment in Wonosobo,Method of approach used in this study is a sociological juridical methods, using the principles and legal principles in reviewing, view, and analyze problems.According to Act No. 12 of 2011 Establishment Regulation Legislation. Article 96 "The public has the right to give feedback in oral and / or written in question can be done through public hearings, working visits, socialization and / or, seminars, workshops and / or discussion.In the establishment of the Regional Regulation No. 3 Of 2017 on the Implementation of Enterprise Entertainment in Wonosobo regency public participation, not maximum.Constraints in the face is the lack of public interest in participating, goverment is valued less the aspirations of the people should be overcome by it, provide an understanding of the importance of public participation in Formation of Regional Regulation 3 Of 2017 about the entertainment business in Wonosobo, maximizing the dissemination of the regulations and the third accommodate all the aspirations of the peopleKeywords: Public Participation; Local Regulation; Entertainment.


Author(s):  
Markus Patberg

This introductory chapter situates the question of constituent power in the context of the recent crises of European integration and lays out the main argument of the book. The European Union’s constitutional development largely evades popular control. While this problem has recently been exacerbated by forms of constitutional mutation, citizens have started to reclaim the right to shape the EU for ‘the people’—in the course of a politicization from below that spans Eurosceptic and pro-European voices. Against this background, the books seeks to determine how citizens could exercise constituent power in the EU in an effective and legitimate manner. The chapter explains how this question will be addressed in terms of methodology—namely, based on a practice-oriented approach focused on public narratives, models, and rational reconstruction. Finally, the chapter outlines the structure of the book, which is composed of three parts, of which the first sets the stage, the second is dedicated to the exploration of competing models, and the third constructs a new theory of constituent power in the EU.


Author(s):  
Jonathan Wolff

This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting-point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for preferring rule by the people to rule by an expert. The next two chapters deal with liberty and property. The text concludes by focusing on questions that have drawn greater attention in more recent decades, such as issues of gender, race, disability, sexual orientation, immigration, global justice, and justice to future generations.


VASA ◽  
2010 ◽  
Vol 39 (4) ◽  
pp. 344-348 ◽  
Author(s):  
Jandus ◽  
Bianda ◽  
Alerci ◽  
Gallino ◽  
Marone

A 55-year-old woman was referred because of diffuse pruritic erythematous lesions and an ischemic process of the third finger of her right hand. She was known to have anaemia secondary to hypermenorrhea. She presented six months before admission with a cutaneous infiltration on the left cubital cavity after a paravenous leakage of intravenous iron substitution. She then reported a progressive pruritic erythematous swelling of her left arm and lower extremities and trunk. Skin biopsy of a lesion on the right leg revealed a fibrillar, small-vessel vasculitis containing many eosinophils.Two months later she reported Raynaud symptoms in both hands, with a persistent violaceous coloration of the skin and cold sensation of her third digit of the right hand. A round 1.5 cm well-delimited swelling on the medial site of the left elbow was noted. The third digit of her right hand was cold and of violet colour. Eosinophilia (19 % of total leucocytes) was present. Doppler-duplex arterial examination of the upper extremities showed an occlusion of the cubital artery down to the palmar arcade on the right arm. Selective angiography of the right subclavian and brachial arteries showed diffuse alteration of the blood flow in the cubital artery and hand, with fine collateral circulation in the carpal region. Neither secondary causes of hypereosinophilia nor a myeloproliferative process was found. Considering the skin biopsy results and having excluded other causes of eosinophilia, we assumed the diagnosis of an eosinophilic vasculitis. Treatment with tacrolimus and high dose steroids was started, the latter tapered within 12 months and then stopped, but a dramatic flare-up of the vasculitis with Raynaud phenomenon occurred. A new immunosupressive approach with steroids and methotrexate was then introduced. This case of aggressive eosinophilic vasculitis is difficult to classify into the usual forms of vasculitis and constitutes a therapeutic challenge given the resistance to current immunosuppressive regimens.


2020 ◽  
Vol 28 (1) ◽  
pp. 35-50
Author(s):  
Dewi Kusuma Wardani ◽  
Ratih Ranika Putri Utami

This study aims to determine the effect of transparency in financial management of village funds and community empowerment on community welfare in Sidoharjo Village, Tepus District, Gunungkidul Regency. This research method uses quantitative descriptive methods and primary data using questionnaires. This study took a sample of residents who were divided into 11 hamlets in Sidoharjo Village, Tepus District, Gunung kidul Regency. The sampling technique is stratified random sampling. Data collection is done by distributing questionnaires directly to people’s homes, attending social gatherings and routine meetings held by community members. It aims to obtain more data from respondents directly. The number of questionnaires processed was 120 questionnaires. Data were analyzed using multiple linear regression analysis. The results of this study indicate that community empowerment has a positive effect on the welfare of the people of Sidoharjo Village, Tepus District, Gunungkidul Regency, while transparency in financial management of village funds does not affect the welfare of the community in Sidoharjo Village, Tepus District, Gunungkidul Regency.


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