Light through Time and Space

2021 ◽  
Vol 31 (3) ◽  
pp. 75-92
Author(s):  
Xing Guozhong ◽  
Shang Chen ◽  

Chinese Confucianism, which emerged during the Axial Age, has had a profound influence on many intellectual and cultural movements in history, including the European Enlightenment. This article analyzes the influence of Confucianism on the European Enlightenment from four perspectives: human rights, a benevolent government, religion and nature. The humanist spirit propagated by Confucianism was similar to the views expressed by Enlightenment thinkers on reason and human rights and provided a powerful ideological weapon for Enlightenment thinkers to criticize religious theocracy and break through the darkness of the Middle Ages. During this process of learning and absorbing the humanist spirit of Confucianism, French Enlightenment thinkers developed the rational and critical spirit of the Enlightenment and paved the way for intellectual liberation. Today, the world is facing the new challenges of global climate change, artificial intelligence and genetic technology. In the context of these global problems, China and the West can learn from each other and join efforts to gather new ideological resources to carry out a new ideological enlightenment movement on a global scale and achieve sustainable development for all humanity.

2014 ◽  
Vol 3 (2) ◽  
pp. 111-136
Author(s):  
Mădălina Calance

Abstract The theme of the article relies to the particular contribution of Freemasonry in the initiation and development of modernity, focusing on science, religion and politics. We know that, during the late Middle Ages, the European society was obedient to the „Church-Tradition-Monarchy” trinity; this status-quo collapsed due to the rational way of thinking; also the establishment of the universal human rights belongs to the Enlightenment, whose theses were supported mainly by Freemasons. Many researchers have proposed to show the extent to which Freemasonry helped to build the ideals of Enlightenment. The main conclusions that can be drawn, by analyzing their tracks, are: (1) All famous leaders of the Enlightenment had connections to Freemasonry; (2) The Enlightenment tenets overlap Freemasonry tenets, and, therefore they were supported and propagated by English, French, and American lodges; (3) Freemasonry progressively turned into a transnational vehicle for liberal thinking, disseminating the concepts of property and freedom in Europe and across the Atlantic.


2022 ◽  

This pioneering volume explores the long-neglected history of social rights, from the Middle Ages to the present. It debunks the myth that social rights are 'second-generation rights' – rights that appeared after World War II as additions to a rights corpus stretching back to the Enlightenment. Not only do social rights stretch back that far; they arguably pre-date the Enlightenment. In tracing their long history across various global contexts, this volume reveals how debates over social rights have often turned on deeper struggles over social obligation – over determining who owes what to whom, morally and legally. In the modern period, these struggles have been intertwined with questions of freedom, democracy, equality and dignity. Many factors have shaped the history of social rights, from class, gender and race to religion, empire and capitalism. With incomparable chronological depth, geographical breadth and conceptual nuance, Social Rights and the Politics of Obligation in History sets an agenda for future histories of human rights.


2000 ◽  
Vol 4 (1) ◽  
pp. 3-18 ◽  
Author(s):  
WDH Sellar

This article is the revised text of the lecture delivered to the Stair Society at its Annual General Meeting in November 1997. It defends the proposition that Scots law, from the time of its emergence in the Middle Ages, has been a “mixed” system, open to the influence of both the English Common Law and the Civilian tradition. It also compares and contrasts the Reception of the Anglo-Norman law with that of Roman law. The former was quite specific as regards both time and substantive legal content. The Reception of Roman law, on the other hand, took place over a considerable period of time, and its effects were complex and diffuse. Above all, the Civilian tradition and the wider ius commune provided an intellectual framework against which to measure Scots law. Both Receptions exercised a profound influence on the continuing development of Scots law.


Moreana ◽  
2009 ◽  
Vol 46 (Number 176) (1) ◽  
pp. 175-190
Author(s):  
Bernard Bourdin

The legacy from Christianity unquestionably lies at the root of Europe, even if not exclusively. It has taken many aspects from the Middle Ages to modern times. If the Christian heritage is diversely understood and accepted within the European Union, the reason is essentially due to its political and religious significance. However, its impact in politics and religion has often been far from negative, if we will consider what secular societies have derived from Christianity: human rights, for example, and a religious affiliation which has been part and parcel of national identity. The Christian legacy has to be acknowledged through a critical analysis which does not deny the truth of the past but should support a European project built around common values.


2020 ◽  
Author(s):  
Olivier Klein

This is a pdf of the original typed manuscript of a lecture made in 2006. An annotated English translation will be published by the International Review of Social Psychology. I this text, Moscovici seeks to update his earlier work on the “conspiracy mentality” (1987) by considering the relationships between social representations and conspiracy mentality. Innovation in this field, Moscovici argues, will require a much thorough description and understanding of what conspiracy theories are, what rhetoric they use and what functions they fulfill. Specifically, Moscovici considers conspiracies as a form of counterfactual history implying a more desirable world (in which the conspiracy did not take place) and suggests that social representation theory should tackle this phenomenon. He explicitly links conspiracy theories to works of fiction and suggests that common principles might explain their popularity. Historically, he argues, conspiracism was born twice: First, in the middle ages, when their primary function was to exclude and destroy what was considered as heresy; and second, after the French revolution, to delegitimize the Enlightenment, which was attributed to a small coterie of reactionaries rather than to the will of the people. Moscovici then considers four aspects (“thematas”) of conspiracy mentality: 1/ the prohibition of knowledge; 2/ the duality between the majority (the masses, prohibited to know) and “enlightened” minorities; 3/ the search for a common origin, a “ur phenomenon” that connects historical events and provides a continuity to History (he notes that such a tendency is also present in social psychological theorizing); and 4/ the valorization of tradition as a bulwark against modernity. Some of Moscovici’s insights in this talk have since been borne out by contemporary research on the psychology of conspiracy theories, but many others still remain fascinating potential avenues for future research.


2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Yuhao Feng ◽  
Haojie Su ◽  
Zhiyao Tang ◽  
Shaopeng Wang ◽  
Xia Zhao ◽  
...  

AbstractGlobal climate change likely alters the structure and function of vegetation and the stability of terrestrial ecosystems. It is therefore important to assess the factors controlling ecosystem resilience from local to global scales. Here we assess terrestrial vegetation resilience over the past 35 years using early warning indicators calculated from normalized difference vegetation index data. On a local scale we find that climate change reduced the resilience of ecosystems in 64.5% of the global terrestrial vegetated area. Temperature had a greater influence on vegetation resilience than precipitation, while climate mean state had a greater influence than climate variability. However, there is no evidence for decreased ecological resilience on larger scales. Instead, climate warming increased spatial asynchrony of vegetation which buffered the global-scale impacts on resilience. We suggest that the response of terrestrial ecosystem resilience to global climate change is scale-dependent and influenced by spatial asynchrony on the global scale.


2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Wanyi Fu ◽  
Xihui Zhang

AbstractSince the detection of phosphine in the wastewater treatment plants in 1988, more and more investigations revealed that phosphine is closely related to ecological activities on a global scale. Here, we present perspectives on the whole dynamic cycles of phosphorus, particularly in terms of phosphine and its interactions with natural ecosystems, as well as the impacts from human activities. It may conclude that the phosphine-driving cycles of phosphorus depend on the coordination of human activities with natural ecosystems. Most importantly, the extensive recovery of phosphorus in numerous urban wastewater treatment plants may seriously obstruct its global cycles to catch up with the ecological needs in natural ecosystems. Phosphine gas plays an important role in the biogeochemical phosphorus cycle. Phosphorus might be one of the important elements participating in the global climate change together with carbon and nitrogen.


2018 ◽  
Vol 112 ◽  
pp. 79-82
Author(s):  
Maria Flores

I first became involved with international law while I was at university. After graduating, I decided to teach public international law. As an undergraduate, I particularly enjoyed this branch of study. I was attracted to it because it helped me to understand the problems, challenges, and breakthroughs in the field of international relations on a global scale. Therefore, after facing a competitive entry process, I joined the international law department of the Universidad de la República. It was a small department, but the university had produced some well-known scholars like Eduardo Jiménez de Aréchaga, who became a judge at the International Court of Justice, and Hector Gross Espiell, who served as a judge at the Inter-American Court of Human Rights.


2018 ◽  
Vol 28 (4) ◽  
pp. 583-614
Author(s):  
DANIEL THOMAS POTTS

AbstractThis study examines a little-known case of Enlightenment knowledge transmission centred on the rock-cut monument of Darius I at Bīsotūn in western Iran. It discusses a report on the monument published by the cartographer and historian Jean-Baptiste Bourguignon d'Anville, which originated with the Decalced Carmelite monk Emmanuel de Saint-Albert (born Jean-Claude Ballyet); who transmitted it to Isaac Bellet, a doctor involved in secret negotiations in Constantinople; who in turn sent it to Louis, Duke d'Orléans, in Paris; who passed it on to d'Anville. The collison of scholarly interest, political service and scientific personality offers a fascinating case study of the Enlightenment ‘republic of letters’ in action.


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