Self-Care, Self-Knowledge, and Politics in the Alcibiades I

2011 ◽  
Vol 15 (2) ◽  
pp. 395-413
Author(s):  
Benjamin A. Rider ◽  
Keyword(s):  
Author(s):  
Peggy D. Bennett

When we are vulnerable, it’s time to be extra cautious. Physically or emotionally, there are times when we know we are not at our best. We may be in pain, fatigued, fearful, or just out of sorts. It is a “beware time.” Imagine yourself at your best, descending a set of stairs. You hop from step to step. You move quickly and confidently. You don’t even look at the steps. You don’t hold on to the banister. You are extremely confident and efficient. Now imagine yourself injured or in pain as you descend a set of stairs. You are cautious. You cling unsteadily to the banister for support. You move slowly, placing both feet on one step before you move to the next. You are tense as you hold tightly to the person you have asked to assist you. You don’t take your eyes off the danger, looking at nothing but the steps you need to tra­verse. You use all your diminished strength to keep from falling. Your heart is racing. We all have occasions to experience confident freedom and cautious fear. Like navigating the stairs when we are impaired, we need to know when we are especially vulnerable. Vulnerability can cloud our awareness and distract our atten­tion. We can be prone to losing our patience, our temper, our composure. We follow a protocol for protecting a physical injury; protecting our spirit can be just as important. Our vulnerabilities wax and wane. Being aware helps us move into caution mode for a time, taking care to protect ourselves until it passes. Acknowledging your own “beware time” can be like wrapping yourself in a layer of protective padding or using a periscope to check out any risks hiding in the periphery. Your “beware time” may pass quickly or may amount to nothing. But naming it and being extra gentle with yourself can be a nice oasis of self- care and self- knowledge.


2008 ◽  
Vol 16 (2) ◽  
pp. 212-217 ◽  
Author(s):  
Luciana Winterkorn Dezorzi ◽  
Maria da Graça Oliveira Crossetti

This study aimed to understand how spirituality permeates the process of caring for oneself and for others in the intensive care scenario from nursing professionals' point of view. This study used the qualitative approach of Cabral's Creative-Sensitive Method to guide information production and analysis in nine art and experience workshops. Nine nursing caregivers from the Intensive Care Unit (ICU) of a university hospital participated in the study. This article presents one of the topics that emerged during this process: spirituality in self-care, which is evidenced in the daily practices that take place through prayers, close contact with nature, as well as in the sense of connection with a Higher Power that provides peace, welfare, and greater strength to ICU caregivers' life and work. Self-knowledge emerged as an essential practice in caring for oneself, in order to deliver better care to others.


Hypatia ◽  
2006 ◽  
Vol 21 (2) ◽  
pp. 126-149 ◽  
Author(s):  
Cressida J. Heyes

This article argues that commercial weight-loss organizations appropriate and debase the askeses—practices of care of the self—that Michel Foucault theorized, increasing members’ capacities at the same time as they encourage participation in ever-tightening webs of power. Weight Watchers, for example, claims to promote self-knowledge, cultivate new capacities and pleasures, foster self-care in face of gendered exploitation, and encourage wisdom and flexibility. The hupomnemata of these organizations thus use asketic language to conceal their implication in normalization.


2014 ◽  
pp. 17-32 ◽  
Author(s):  
Janet F. Quinn

The purpose of this chapter is to increase commitment to self-care by increasing awareness of its critical role in integrative nursing and to assist integrative nurses in cultivating deeper self-knowledge and new body-mind-spirit skills to fulfill that commitment. We will approach the topic of nurse wholeness and self-care not as an issue of information deficit, but rather as an experiential opportunity to increase capacity in self-awareness and self-knowledge as the foundation not only for self-care but also for truly integrative nursing. From that expanded awareness, integrative nurses can make choices in their lives and in their work that are in greater alignment with optimal health and well-being.


Author(s):  
Eshrat Karimi Afshar ◽  
Mandana Nezami ◽  
Azita amir fakhraei ◽  
Fatemeh Jandaghi

Sign in / Sign up

Export Citation Format

Share Document