A Constituição dos Europeus

Author(s):  
Luís Portugal Viana de Sá ◽  

In this paper, making use of the constitutional comparison method introduced by Aristotle, I aim to argue on the similarities and differences that can be established between, on the one hand, the process that led to the approval of the American Federal Constitution and its consequences and, on the other hand, the process of approval and respective consequences of the Treaty that establishes a Constitution for Europe. To accomplish the aforementioned aim I have used criteria such as the relation ship between federated States and the federal central power, the acquisition of citizenship, the possibility of secession, the checks and balances’ system, the relationship between the Constitution and other laws and the extent of federal integration. The most recent European Union political process is looked into, in the light of issues related to philosophy, law and political science. The standpoint is that Europeans could learn from the complex and contradictory process that occurred more than two centuries ago, as well as from the thought contained in the vast literature produced at the time. Many of the questions and issues that confront Europe nowadays have already been raised and discussed and we should be looking at the different answers they provided, thus enriching our current choices, and improving our decision making process.

Problemos ◽  
2010 ◽  
Vol 77 ◽  
pp. 163-173
Author(s):  
Vaiva Daraškevičiūtė

Straipsnyje aptariamas tiesos ir meno kūrinio santykis B. Croce’s ir H. G. Gadamerio filosofijoje. Lyginami Croce’s estetikos ir Gadamerio meno filosofijos principai, analizuojami panašumai ir skirtumai. Croce akcentuoja meno autonomiją ir subjektyvųjį intuityviojo pažinimo lygmenį, jo estetikoje per meno kūrinį patiriamas intuityvusis tiesos matmuo, tačiau esama ir universalumą suponuojančių meno patirties aspektų. Gadameris meno kūrinio supratimo analize siekia pagrįsti hermeneutikos universalumą – tiesa čia priešinama metodologijai ir suvokiama kaip supratimo įvykis. Straipsnyje grindžiama tezė, kad Croce’s estetikoje tiesos ir meno kūrinio santykis analogiškas Gadamerio hermeneutikoje aptariamam tiesos ir meno kūrinio santykiui.Pagrindiniai žodžiai: meno kūrinys, tiesa, intuityvusis pažinimas, ekspresija, hermeneutika.  The Relationship Between Truth and the Work of Art: B. Croce and H. G. GadamerVaiva Daraškevičiūtė SummaryThe article analyzes the relationship between truth and the work of art in Benedetto Croce’s aesthetics and Hans Georg Gadamer’s philosophy of art. It compares the main principles of art in their philosophies, showing their similarities and differences. The approaches of these two thinkers are compared by presenting their concepts of truth, the art work and art experience. Croce considers art as an autonomic, subjective cognition. Nevertheless, the universal dimension of art experience is especially important in his aesthetics as well. Gadamer, for his part, uses the reflection of the experience of the art work as the foundation of a hermeneutic universality. The truth in this case is described as contrasting with methodology and is taken to be an event of understanding. The article concludes that the relationship between truth and the art work which we find in Croce’s aesthetics is analogous to the one that lies in Gadamer’s philosophy of art.Keywords: Truth, Art work, Hermeneutics, Intuition, Experience.t: 115%;"> 


2020 ◽  
Vol 16 (1) ◽  
pp. 27-42
Author(s):  
D. V. Mukhetdinov

This paper focuses on the analysis of the Islamic thinker Kh. A. ElFadl’s political and legal conception. This conception assesses the potential of the Islamic tradition for the legitimization of democracy. We indicates that El-Fadl’s concept is not another ‘Islamic democracy’ project, but an analysis of the relationship between democratic ethos and Islamic political values. It is demonstrated that an adequate understanding of this relationship requires a comprehension of Qur’anic anthropology — the idea of human call, in particular. The logical transition from acceptance of God’s sovereignty and the status of man as His earthly governor (a successive authority’) to the inadmissibility of usurpation of power is considered reasonable. The article proves that El-Fadl allows historical variability of the forms of checks and balances that impede usurpation of power. Therefore, he emphasizes precisely the democratic ethos, and not a particular political theory or a specific political regime. The irregularity of the monopolization of a democratic ethos by the Western culture, on the one hand, and the monopolization of Shari‘a by Islamists, on the other, is thoroughly noted. In the conclusion the author outlines a general understanding of the nature of Shari‘a and the Shari‘ah foundations of political practice in the concept of El-Fadl.


2018 ◽  
Vol 0 (0) ◽  
Author(s):  
Gillian Ramchand

Abstract The paper describes a puzzle in the semantics of a class of English adjectives which alternate systematically in meaning. We know from the literature on adjectival meanings that the STIMULUS vs. EXPERIENCER pair of roles forms the basis of two kinds of adjectives in English depending on whether the STIMULUS or the EXPERIENCER is the one who holds the property. Our puzzle adjectives alternate between these two readings in a way parallel to the morphologically marked adjectival participles (in -ed vs. -ing) of Object Experiencer verbs. I argue further that there are reasons to think that the relationship between these two roles in this alternation is a stative version of causation, with the STIMULUS reading of the adjective being derived from the Psych EXPERIENCER reading. The existence of this alternation shows that within simple property ascriptions (of which adjectival predication is a prototypical expression) a distinction is made between Holders of properties simpliciter, and Holders of causational-properties. Thus, in analysing this adjectival puzzle as a parallel to verbal diathesis, the paper contributes to the debate on the similarities and differences between states and dynamic events.


2020 ◽  
Vol 7 (3) ◽  
pp. 349-369
Author(s):  
Felix Heiduk

To make sense of the EU’s rocky relationship with Myanmar, we need to consider how Myanmar’s political leadership is imagined in Europe. For decades, this image was bifurcated: on the one hand a military junta with its disdain for democracy and human rights. On the other hand, Aung San Suu Kyi (ASSK), ‘our’ saint-like Burmese ‘Nelson Mandela’, detained but still fighting for democracy and human rights. As a result, Brussels implemented a tough sanction regime and essentially assigned Myanmar pariah status. When Suu Kyi re-joined the formal political process in 2012 and won the 2015 elections, Myanmar rapidly transitioned from pariah to partner. Fast forward to 2017 and relations between the EU and Myanmar had soured again because of the Rohingya crisis and Suu Kyi’s ‘deafening silence’ on the issue. The article argues that to understand this rollercoaster ride of EU–Myanmar relations one must turn to the imagery of Suu Kyi in Europe. The strong cognitive dissonances, created by the widening gap between the imagined ‘saint’ ASSK and the realpolitik ‘sinner’, have impacted on the EU’s relations with Myanmar and can help us make sense of the recent turbulences in the relationship.


Gesture ◽  
2008 ◽  
Vol 8 (3) ◽  
pp. 348-366 ◽  
Author(s):  
Adam Kendon

In recent discussions there has been a tendency to refer to ‘gesture’ and ‘sign’ as if these are distinct categories, sometimes even as if they are in opposition to one another. Here I trace the historical origins of this distinction. I suggest that it is a product of the application to the analysis of sign languages of a formalist model of language derived from structural linguistics, on the one hand, and, on the other, of a cognitive-psychological view of ‘gesture’ that emerged in the latter half of the twentieth century. I suggest that this division between ‘gesture’ and ‘sign’ tends to exaggerate differences and obscure areas of overlap. It should be replaced by a comparative semiotics of the utterance uses of visible bodily action. This will be better able to articulate the similarities and differences between how kinesics is used, according to whether and how it is employed in relation to other communicative modalities such as speech.


Author(s):  
Heba Zaytoon

The vast literature on discourse analysis includes many studies which investigate different types of texts and attempts to identify the properties that characterize them. The present study proposes an analysis of the narrative aspect in decoration discourse with the aim of revealing the textual features and organization that are uniquely utilized by this type of discourse and to clarify facets of similarities and differences from traditional narratives. The study explores the utilization of the problem-solution pattern and the goal-achievement pattern to communicate the intended message. Language with its pragmatic aspects plays an essential role in the construction and interpretation of such narratives. The database includes a variety of narratives extracted from different decoration and household magazines. Sharing experiences through narratives serves a broader function of establishing certain norms and standards to be followed by the majority of the population. By abiding to these norms, individuals strive to be affiliated to a particular social standard; the one intended by authors and publishers of these magazines.


AI and Ethics ◽  
2021 ◽  
Author(s):  
Bernd Carsten Stahl

AbstractEthical, social and human rights aspects of computing technologies have been discussed since the inception of these technologies. In the 1980s, this led to the development of a discourse often referred to as computer ethics. More recently, since the middle of the 2010s, a highly visible discourse on the ethics of artificial intelligence (AI) has developed. This paper discusses the relationship between these two discourses and compares their scopes, the topics and issues they cover, their theoretical basis and reference disciplines, the solutions and mitigations options they propose and their societal impact. The paper argues that an understanding of the similarities and differences of the discourses can benefit the respective discourses individually. More importantly, by reviewing them, one can draw conclusions about relevant features of the next discourse, the one we can reasonably expect to follow after the ethics of AI. The paper suggests that instead of focusing on a technical artefact such as computers or AI, one should focus on the fact that ethical and related issues arise in the context of socio-technical systems. Drawing on the metaphor of ecosystems which is widely applied to digital technologies, it suggests preparing for a discussion of the ethics of digital ecosystems. Such a discussion can build on and benefit from a more detailed understanding of its predecessors in computer ethics and the ethics of AI.


2004 ◽  
Vol 48 (1) ◽  
pp. 18-32
Author(s):  
Walter Bruchhausen

Abstract The fundamental bioethical problems of medical progress, i.e. the gap between new medical technologies on the one hand and the inherited moral code as well as limited economic resources on the other, and of social change and cultural pluralism are even more urgent in Africa than in industrialised nations. Several characteristic conflicts result from these tensions: a superior position ofhealth care professionals without the corresponding checks and balances, the allocation of extremely scarce resources in the public sector and within health care, the relationship between biomedicine and 'traditional' healing, and the difference between individualistic and communalistic ethics, e.g. regarding informed consent


Author(s):  
Jesse Schotter

The first chapter of Hieroglyphic Modernisms exposes the complex history of Western misconceptions of Egyptian writing from antiquity to the present. Hieroglyphs bridge the gap between modern technologies and the ancient past, looking forward to the rise of new media and backward to the dispersal of languages in the mythical moment of the Tower of Babel. The contradictory ways in which hieroglyphs were interpreted in the West come to shape the differing ways that modernist writers and filmmakers understood the relationship between writing, film, and other new media. On the one hand, poets like Ezra Pound and film theorists like Vachel Lindsay and Sergei Eisenstein use the visual languages of China and of Egypt as a more primal or direct alternative to written words. But Freud, Proust, and the later Eisenstein conversely emphasize the phonetic qualities of Egyptian writing, its similarity to alphabetical scripts. The chapter concludes by arguing that even avant-garde invocations of hieroglyphics depend on narrative form through an examination of Hollis Frampton’s experimental film Zorns Lemma.


2015 ◽  
Vol 15 (3) ◽  
pp. 33-39 ◽  
Author(s):  
David Evans

This paper considers the relationship between social science and the food industry, and it suggests that collaboration can be intellectually productive and morally rewarding. It explores the middle ground that exists between paid consultancy models of collaboration on the one hand and a principled stance of nonengagement on the other. Drawing on recent experiences of researching with a major food retailer in the UK, I discuss the ways in which collaborating with retailers can open up opportunities for accessing data that might not otherwise be available to social scientists. Additionally, I put forward the argument that researchers with an interest in the sustainability—ecological or otherwise—of food systems, especially those of a critical persuasion, ought to be empirically engaging with food businesses. I suggest that this is important in terms of generating better understandings of the objectionable arrangements that they seek to critique, and in terms of opening up conduits through which to affect positive changes. Cutting across these points is the claim that while resistance to commercial engagement might be misguided, it is nevertheless important to acknowledge the power-geometries of collaboration and to find ways of leveling and/or leveraging them. To conclude, I suggest that universities have an important institutional role to play in defining the terms of engagement as well as maintaining the boundaries between scholarship and consultancy—a line that can otherwise become quite fuzzy when the worlds of commerce and academic research collide.


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