scholarly journals Entre agujas y catecismo. Representaciones de género y estrategias políticas en el trabajo. El Sindicato de Costureras de Buenos Aires y la campaña en defensa del trabajo a domicilio (1936-1946) = Between Needles and Catechism. Gender Representations and Political Strategies in Labour. The Seamstresses Trade Union from Buenos Aires and the Campaign in Pursuit of Home Work (1936-1946)

Author(s):  
Sara Martín Gutiérrez

Este artículo analiza el papel del Sindicato de Costureras de Buenos Aires, ideado por la Acción Católica Argentina (ACA), en un periodo que abarca desde sus orígenes hasta la llegada del primer peronismo. A través de un ejercicio de historia social con perspectiva de género se presentan las estrategias de la Asociación de Mujeres de la Acción Católica (AMAC) en los ambientes laborales, y también el proselitismo que desarrollaron las católicas con las trabajadoras de la industria textil durante este periodo. En esta investigación se muestran los arquetipos de género y el ideal de feminidad de la cultura católica en Argentina, que atravesaban la pertenencia social de las católicas y de las costureras. Finalmente, se realiza una aproximación a la campaña por la defensa de la Ley de Trabajo a Domicilio que enarboló la ACA, concluyendo cómo los discursos proteccionistas se encontraron en perfecta consonancia con las representaciones de género del peronismo y del catolicismo social.AbstractThis paper analyses the role of the Seamstresses Trade Union from Buenos Aires, conceived by the Argentinian Catholic Action (ACA) between its origins and the arrival of First Peronism. Through Social History and Gender Studies this article is focused on Female Catholic Action strategies over the working environments. Also, it researches the proselytism that Catholic women did against women workers from the textile industry among this period. Furthermore, the article presents gender archetypes and femininity ideal from the Catholic culture in Argentina, which outperform the social class of Catholics leaders and the seamstresses. Finally, this paper shows an approach to the campaign in defence of the «Ley de Trabajo a Domicilio», led by the ACA. Conclusions shows that these speeches where in perfect accordance with Peronism and Social Catholicism gender representations.

2021 ◽  
Vol 26 (1) ◽  
pp. 29
Author(s):  
Indrasari Tjandraningsih

<p class="p1">The non-strategic role and position of women workers in trade union organization, even in the women-dominated sector, is hardly changed even though the number of women members of trade unions is increasing. Various programs have been carried out to increase the strategic role of women in trade union organizations but so far have not shown significant results. Based on interviews with officers of gender equality programs for trade unions, union leaders and women and men members and literature studies this paper offers an idea of the need for a non-exclusive approach and actively and proportionally involving men in awareness-raising and gender equality programs for trade unions. This idea is based on the fact that in trade unions gender-related program is always left to or only involves women. The strategy in the gender equality awareness and improvement program that only involves women causes the program’s effectiveness to be low because half of the causes of the problem is not involved.</p>


Author(s):  
Evans Okumu ◽  
Ernest N. Nadome ◽  
Mike K. Chepkong’a

The research investigates the challenges female union members encounter while seeking or assuming labour union leadership positions. Using evidence from Kenya’s Electrical Traders and Allied Workers Union, this article aims at identifying sociocultural barriers, role conflict, and structural constraints on women in relation to gender inequality. The article is based on exploratory research using data comprising both qualitative and quantitative data obtained from interviewing 63 female respondents who were identified using a non-probability sampling procedure referred to as snowballing. The research revealed a significant proportion of the respondents observed that patriarchal union structures favour men, but hinder women from accessing leadership positions. Most viewed the trade union leadership roles as demanding and burdensome and therefore incompatible with their culturally designated family roles. Institutionalised sexism in the trade union discouraged women from assuming leadership positions, since they are unlikely to penetrate the male-dominated informal leadership lobbies and networks in the trade union. The study concludes that the union, and by extension the umbrella trade union movement, should adopt and implement affirmative actions that are focused to maintain women in union leadership structures.


2021 ◽  
Vol 15 (2) ◽  
pp. 307-322
Author(s):  
Nomita P. Kumar ◽  
Achala Srivastava

This article attempts to measure employment vulnerability among women workers in Uttar Pradesh by constructing a multidimensional vulnerability index (MVI). The index is based on 23 dichotomous (binary) variables corresponding to various dimensions of vulnerability related to employment. A composite index of vulnerability is developed for each occupational category, sector of employment and gender. Here, MVI is the average of five indices which are computed for the respective dimensions of employment vulnerability. The findings suggest high levels of vulnerability among informal workers with the MVI values ranging from 0.087 (low) to 0.783 (high).The overall MVI (measured by principal component loading [PCA]) was 0.768 for the construction and domestic workers, followed by tailors (0.629) and garment workers (0.635). Appropriate policies are needed to help lift women from the cumulative neglect that they experience in unorganised labour market.


2021 ◽  
Vol 26 (1) ◽  
pp. 63
Author(s):  
Atnike Nova Sigiro

<p>This article was formulated based on interviews with 5 (five) trade union confederations from a number of confederations in Indonesia, namely: Konfederasi Serikat Pekerja Nasional (KSPN), Konfederasi Sarikat Buruh Muslimin Indonesia (KSarbumusi), Konfederasi Serikat Buruh Seluruh Indonesia (KSBSI), Konfederasi Serikat Pekerja Indonesia (KSPI), and Konfederasi Kongres Aliansi Serikat Buruh Indonesia (KKASBI). This article seeks to explore the efforts made by the trade union confederation in promoting gender equality - specifically in advancing the agenda for the prevention and elimination of sexual violence in the world of work. This article was compiled based on research with a qualitative approach, with data collection methods through interviews and literature studies. The results of this study found that the confederations interviewed had already set up internal structures that have specific functions on issues related to gender equality, gender-based violence, and women’s empowerment; although still limited and on ad-hoc basis. This research also finds that the role of the trade union confederation is particularly prominent in advocating policies related to sexual violence and gender-based violence in the world of work, such as advocating the Bill on the Elimination of Sexual Violence, and the ratification of the ILO Convention No. 190 on Violence and Harassment.</p>


1984 ◽  
Vol 40 (04) ◽  
pp. 491-504 ◽  
Author(s):  
Dawn Keremitsis

When the cottage textile industries in 18th century England were moved to urban factories, women and children also left their private existence and moved into public work in the mills. The situation was similar in Mexico and Colombia when their factories started to produce cloth, but after an urban labor force developed, men replaced women in the plants. In developed nations, women still dominate the textile work force, especially when products compete on a world market. Few studies have attempted to analyze the difference historically as the labor force divides into sexual roles, either in advanced or underdeveloped nations. Although Ester Boserup's study of third world women indicates that this transition occurs (in one direction) when mechanization advances to replace manual or simple tasks, lately her conclusions have been questioned as technologically advanced industries such as computers have hired women rather than men to assemble instruments. The textile industry has often been viewed as a force in the beginning of industrialization and can illustrate how women are used as a transition element as they first move from private home activities into public roles in the factories and then as plants become more capitalintensive, they are again returned to their private space. At first their willingness to accept low wages in the mills left the men performing agricultural labor. As promotion of industrialization brought an urban labor force into existence, a variety of social and economic pressures removed them from participation in production of goods. Their reserve labor remained available for other functions as the need arose.


2018 ◽  
Vol 13 (3) ◽  
pp. 274-286 ◽  
Author(s):  
Samuel Paul Louis Veissière

Purpose This paper aims to take the “toxic masculinity” (TM) trope as a starting point to examine recent cultural shifts in common assumptions about gender, morality and relations between the sexes. TM is a transculturally widespread archetype or moral trope about the kind of man one should not be. Design/methodology/approach The author revisits his earlier fieldwork on transnational sexualities against a broader analysis of the historical, ethnographic and evolutionary record. The author describes the broad cross-cultural recurrence of similar ideal types of men and women (good and bad) and the rituals through which they are culturally encouraged and avoided. Findings The author argues that the TM trope is normatively useful if and only if it is presented alongside a nuanced spectrum of other gender archetypes (positive and negative) and discussed in the context of human universality and evolved complementariness between the sexes. Social implications The author concludes by discussing stoic virtue models for the initiation of boys and argues that they are compatible with the normative commitments of inclusive societies that recognize gender fluidity along the biological sex spectrum. Originality/value The author makes a case for the importance of strong gender roles and the rites and rituals through which they are cultivated as an antidote to current moral panics about oppression and victimhood.


ILR Review ◽  
1976 ◽  
Vol 29 (2) ◽  
pp. 297
Author(s):  
Robert F. Banks ◽  
A. E. Musson
Keyword(s):  

2001 ◽  
Vol 46 (2) ◽  
pp. 155-184 ◽  
Author(s):  
Anna Lindberg

The main concern of this paper is the issue of women workers' identity and class consciousness. This investigation is principally based on in-depth interviews with three generations of female factory workers. Extremely unequal power relations between capital and labour is insufficient to explain the more pronounced exploitation of female workers over males. In spite of these women having the potential for collective power, their factory lives have been characterized by treatment in constant violation of labour laws. Low-caste female workers have gone through a process of effeminization which has acted to curb their class identity and limit their scope of action. In the process of caste and class emancipation, the question of gender has been neglected by trade union leaders and politicians. The radicalism of males is built upon women's maintaining of the families – a reality which strongly contradicts hegemonic gender discourses and confuses gender identities.


Cubic Journal ◽  
2019 ◽  
pp. 32-47
Author(s):  
Tanja Godlewsky

The design analysis of the media presented in this article focuses on the representation of female musicians, looking at the ways in which they stage both themselves and their gender in music videos. According to my observation, the visual portrayal of female artists has been defined by a long history of stereotypical gender representations that have to be overcome. In the music videos published by female musicians, we can observe design strategies for self-portrayal and gender staging, as well as sources of aesthetic inspirations and trends. Different oppositional design strategies are described that either blur gender, provoke the viewer or overcome stereotypical gender representations.


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