scholarly journals Rethinking the “Golden Age”: Jewish-Christian Relations in Pre-Modern Poland

2011 ◽  
Vol 6 (1) ◽  
Author(s):  
Magda Teter

This paper addresses the question of the “golden age” present in Polish and Jewish historiographies.  It demonstrates that though the idea of the “golden age” was embraced by both Polish Christian and Jewish historians, they never applied it to Jewish-Christian relations.  This paper looks at the myths of the golden age and the age of decline in both historiographies by juxtaposing them with archival documents that complicate both the idea of the “zenith” or “golden age” of the 16th century and that of the decline and crisis of the 17th century.

2008 ◽  
Vol 42 (1) ◽  
pp. 177-198
Author(s):  
Misri A Muchsin

This article examines the Sufi movement in Aceh by looking at its continuity since the 16th -17th century, as its golden age, to the 20th century. Based on the fact that Abdullah Ujong Rimba's explanation is considered representative, his books are taken as primary sources while others are secondary. Based on Abdullah Ujong Rimba's explanation, Salik Buta is a sect of Sufism in Aceh in the 20th century. This sect is practiced in several of center in Aceh. Historically, the doctrine of this sects is continuation and modification of Wahḍat al-Wujūd's  doctrines established since 16th century. The doctrine of Salik Buta are different from those of popular Sufism. Thus, Salik Buta is considered heterodox and criticized by ulama, as Abdullah Ujong Rimba. From Abdullah Ujong RImba's criticism, it can be conclude that his thought based on syari'at or Fiqih orientation, instead of the perspective of Sufism.


2020 ◽  
Vol 48 (3) ◽  
pp. 99-106
Author(s):  
R. I. Bravina ◽  
V. M. Dyakonov

We give the fi rst description of an unusual composite bow of the Central Asian type, owned by the Toybokhoy Museum in the Suntarsky District of Yakutia, and provide information about its discovery. We foc us on the details and structural peculiarities of the specimen, and note that this refl ex composite bow differs in terms of construction and technology from those of the Northe rn type used by the Yakuts in the 17th to 19th centuries. It resembles bows of the Central Asian type. Its distinctive features are eight horn and bone frontal plates, four end-plates, and four long edging-plates made of bone. According to folkloric sources and 17th century archival documents, before the Russians migrated to the Lena Territory, the Yakuts had used bone combat bows of the Central Asian type. We cite an archaeological fact demonstrating the use of such bows in Yakutia—a central plate from a composite bow with widening paddle-shaped ends from the mid-15th to early 16th century burial at Sergelyakh. We publish the results of the radiocarbon analysis of the horn plate from the Toybokhoy bow, carried out at the Center for Isotope Research at the University of Groningen. They support the legendary version: the Toybokhoy bow belonged to the brother of the Yakut ruler Tygyn Darkhan, Ala Kyrsyn, who lived in the early 17th century and became the founder of one of the Vilyuy Yakut clans. We conclude that alongside the Northern type bows, the late medieval Yakuts used refl ex bows of the Central Asian type.


2019 ◽  
Vol 33 ◽  
pp. 82-107
Author(s):  
Bert Cornillie
Keyword(s):  

Abstract This paper addresses the auxiliation/grammaticalization of amenazar (Spanish), dreigen (Dutch), threaten (English), against the background of the competition between the vernacular languages and Latin. It shows that the subjective reading of ‘threaten’, expressing a prediction on the basis of some kind of evidence, is a Latin calque, and that the syntactic creativity or syntactic elaboration starts from this calque. In the three cases, ‘threaten’ is combined with the semantics of ‘fall’, which indicates the roofing role of Latin. The paper shows that the pace of the constructional change from ‘threaten’ + np to ‘threaten’ + inf is different from one language to another. Spanish amenazar grammaticalizes into an auxiliary during the Renaissance of the 15th and 16th century. In the case of Dutch, by contrast, only in the Golden Age of the 17th century do writers start to use dreigen ‘threaten’ as an auxiliary. Finally, English develops the auxiliary one century later than the Dutch one. The chronological differences are explained on the basis of the cultural and linguistic elaborations typical of Golden centuries, which vary from one nation to another.


2021 ◽  
pp. 100-108
Author(s):  
Н.В. Углева

Древние тронные кресла отечественных монархов из собрания Музеев Московского Кремля были неоднократно опубликованы на протяжении XIX — XXI вв., но и сегодня нельзя считать работу по их атрибуции законченной. Примером тому — о два древнейших артефакта — тронные кресла царей Бориса Годунова и Михаила Романова: вопрос определения времени и места их создания остается неразрешенным. Ошибка исследователей заключается в том, что их внимание сосредоточено на ювелирном декоре предметов, не был применен метод описания и анализа художественных и технических приемов изготовления артефактов в целом, а также архивная документация изучена в недостаточной степени. По мнению автора, упомянутые предметы являются образцами персидской работы XV–XVI вв., в то время как прежде кресло царя Бориса Годунова датировалось 1603-1605 гг., а атрибуция принадлежавшего царю Михаилу Романову варьировалась между второй половиной XVI — первой третью XVII вв., причисляя изделие к московской или иранской работе. The article examines two ancient throne chairs of Russian monarchs from the collection of the Moscow Kremlin Museums: the chair of Tsar Boris Godunov, which is believed to have been received at the beginning of the 17th century as part of the ambassadorial gifts from Shah Abbas I, and the chair which researchers associate with the name of Tsar Mikhail Fyodorovich. The aim of the article is a comprehensive study of these objects based not only on their external description, but also on the identification of their structure, parts hidden by metal and woven coatings. In addition, for the first time, the author considers the chairs as pieces of furniture art, trying to “embed” them into the line of the development of artistic styles. In the course of the research, the method of description and analysis of artistic and technical methods of making artifacts, methods of comparative analysis and interpretation of historical sources were applied. The materials of the study were archival documents, published sources and the results of research by Russian historians and museologists. Various historical evidence about the investigated artifacts and views on their dating, reflected in documents and research works, is analyzed. The author compiled descriptions of the throne chairs and made assumptions about the possibility of a later change in their appearance. The analysis of the form and decor made it possible to attribute the throne chair of Tsar Boris Godunov as an example of a Persian work of the 15th–16th centuries; the use of European heritage is clearly traced in the creation of its artistic image. The attribution of the chair of Tsar Mikhail Fyodorovich cannot be considered final, because today there are several versions of it (a sample of the work of the Moscow Kremlin Workshops of the 17th century, precious plates of Iranian production of, presumably, the 16th century were used in its decoration; Iran, Isfahan, second half of the 16th century (?); work of Iranian court masters of the first third of the 17th century). This throne chair presumably has a pair – the chair of Tsar Alexei Mikhailovich: outwardly these objects are remarkably similar and look like a set, in which, with the general logic of shaping, only the manner of decoration is somewhat different. The visual analysis of the monument allows classifying it as a sample of Persian work, made under the influence of the Renaissance art, which spread from Italy to Europe in the 15th–16th centuries. The need to study these rarities with the use of modern technologies and research methods is emphasized.


Author(s):  
Anna Strode

Soon after the Protestant Reformation took place in Livonia in the 16th century, the currents of European humanism came to Livonia. As a result of the historical and religious impact, the level of education increased, enabling an environment for the development of the literature. Soon various Latin poetry texts int. al. 17th-century occasional poetry written by the humanists of Riga started to appear. The aim of the article is to bring to light the components of nuptial (epithalamium, ὑμέναιος/hymenaeus, carmen nuptialis, etc.) poetry written in Riga in the 17th century, as well as by exploring the specific features of occasional poetry to capture readers’ and researchers’ interest in the previously undiscovered cultural heritage. At the beginning of the article, the tradition of nuptial poetry is explained. Then, by examining the basic principles one must take into account in composing occasional poetry based on works of the ancient rhetors – Menander (Μένανδρος Ῥήτωρ, c. 3rd century), pseudo-Dionysius (pseudo-Dionysius/Διονύσιος), Himerius (Ἱμέριος, c. 315–c. 386) and the book “Seven Books on Poetry” (Poetices libri septem, 1561) written by Italian humanist Julius Caesar Scaliger (1484–1558) – a table of the most used topics in nuptial poetry is formed. Afterwards, the poetry written in Riga and its most typical components (didactics, laudation, inducement, foresight, wishes/congratulations and prayers) is compared to the topics offered by previously mentioned theoreticians. Fragments of Latin nuptial poetry written in Riga are included to portray the components of poetry more clearly. All translations of poetry included in the article are made by the author of the article.


2020 ◽  
Vol 147 (2) ◽  
pp. 153-163
Author(s):  
Kirsten Dzwiza

SummaryThere are only a few sequences of ancient magic signs known to us today that have been preserved on multiple artefacts. A previously unnoticed sequence of 17 signs on a gem in the Museum of Fine Arts in Vienna occurs with minor but significant variations on two other gems in the State Museum of Egyptian Art in Munich. The Viennese gem is dated to the 16th century and is documented as a drawing in a 17th century publication. The first Munich gem has been assigned to the Graeco-Roman period. The second gem, which, according to the inventory card of the museum, also belongs to the Graeco-Roman period, is published here for the first time. A comparative study of the three gems and the drawing has lead to a number of new findings, including the re-dating of the Munich gems.


2021 ◽  
Vol 133 (1) ◽  
pp. 3-27
Author(s):  
Sara Matrisciano ◽  
Franz Rainer

All major Romance languages have patterns of the type jaune paille for expressing shades of colour represented by some prototypical object. The first constituent of this pattern is a colour term, while the second one designates a prototypical representative of the colour shade. The present paper starts with a short discussion of the controversial grammatical status of this pattern and its constituents. Its main aim, however, concerns the origin and diffusion of this pattern. We have not found hard and fast evidence that Medieval Italian pigment compounds of the type verderame influenced the rise of the jaune paille pattern, which first appears in French in the 16th century. This pattern continued to be a minority solution during the 17th century, but established itself during the 18th century. In the 19th century, Italian, Spanish and Portuguese adopted the pattern jaune paille, while it did not reach Catalan and Romanian before the 20th century.


2021 ◽  
Vol 66 (05) ◽  
pp. 149-153
Author(s):  
Nigar Səfxan qızı Məhərrəmova ◽  

The article provides information about the historical review of Azerbaijani carpets and examines its stages. The 16th century is characterized as the Golden Age of Azerbaijani history and culture. The carpet weaving of that time combined the subtlety and wonder of miniature painting, the decorative-plan solution of traditional motifs, a magnificent color palette reflecting all the colors and diversity of nature. Key words: carpet, pattern, color, Islam, miniature painting, sufism, seljuk, component


2019 ◽  
pp. 79-92
Author(s):  
Natalia Giza
Keyword(s):  

Renaissance in England is frequently referred to as the „Golden Age”, but despite countless innovative views and ideas, many aspects of social life did not develop simultaneously. The analysis of the 16th-century courtesy books for women enables readers to have a closer look at the Renaissance ideal of a perfect woman and the upbringing process, to which she was subjected in order to reach perfection. The most valued traits, defined mainly by men, still did not let women free themselves from stiff etiquette rules imposed on them several centuries earlier. While a man was spreading his Renaissance wings, a woman was silently staring at the ground beneath her feet.


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