scholarly journals La laisse CLXXXVII: estructura y motivos cómicos en la Chanson de Roland

2019 ◽  
Vol 28 ◽  
pp. 331-346
Author(s):  
Roger Navas
Keyword(s):  
Formal Analysis ◽  
Short Introduction ◽  
Fourth Section ◽  
Chanson De Roland ◽  
The Third ◽  
The Way

La estructura de la Chanson de Roland ha sido ampliamente analizada, siendo la polémica en torno al “Baligán” uno de los temas más frecuentados por la bibliografía crítica. En el presente artículo estudiamos en profundidad la laisse clxxxvii, una de las primeras del episodio, para, al margen del debate genético, revelar determinados paralelismos de orden estructural y semántico; describimos asimismo la función de estas resonancias dentro de la Chanson, en especial los modos en que ayudan a la transición entre sus dos mitades; y ello nos conduce a investigar un uso puntual de lo cómico en el cantar. Así, tras una breve introducción, en el segundo apartado analizamos formalmente la laisse, en el tercero la inscribimos en el cotexto, reconstruyendo el marco temporal de la historia, y finalmente en el cuarto estudiamos este componente cómico y su plasmación en la laisse. The structure of La Chanson de Roland has been deeply studied by many scholars; the debate surrounding “Baligant” is one of the recurrent topics. In this article, we focus on the laisse clxxxvii, which is placed at the start of the episode, in order to reveal certain structural and semantic parallelisms outside of the framework of the authenticity discussion; we also describe the function of these parallelisms, especially the way in which they help transition between the two halves of the Chanson; studying the purpose of these symbolic correspondences leads us to look into the existence of comical elements in the text. Accordingly, after a short introduction, the second section is dedicated to a formal analysis of the laisse, the third serves to contextualize it, reconstructing the temporal progression of the story, and finally the fourth section studies this comical component and its elaboration on the laisse.

Time and Modality

2011 ◽  
Author(s):  
Ulrich Meyer
Keyword(s):  
Modal Logic ◽  
Tense Logic ◽  
Linguistic Theory ◽  
Fourth Section ◽  
The Third ◽  
Metaphysical Theory ◽  
Verb Tense ◽  
The Way

This chapter discusses modal logic: the logic of possibility and necessity. After a brief review of modal logic in the second section, the third section presents basic results of propositional tense logic. The fourth section develops a system of quantified tense logic. With these technical preliminaries out of the way, the fifth section explains why tense logic ultimately fails as a linguistic theory of verb tense. The sixth section presents the main objection to tense primitivism: that tense logic has insufficient expressive resources to serve as a metaphysical theory of time. The seventh section argues that the tense primitivist can overcome these problems by treating times as maximally consistent sets of sentences. The eighth section discusses a key difference between time and modality: the lack of a temporal analogue of actualism.

scholarly journals Messiaanse vredestichters: Intertekstuele relaties tussen Zacharia 9–14 en het Evangelie van Matteüs

2015 ◽  
Vol 71 (1) ◽  
Author(s):  
Wim J.C. Weren
Keyword(s):  
Old Testament ◽  
Gospel Of Matthew ◽  
Fourth Section ◽  
The Third ◽  
Global Peace ◽  
The Way

Messianic peacemakers: Intertextual relationships between Zechariah 9-14 and the Gospel of Matthew. This article deals with images of war, violence and peace and with the role of messianic leaders in Deutero-Zechariah and the way in which texts from Zechariah 9–14 have been interpreted in the Gospel of Matthew. The first section describes the lines of meaning in Zechariah 9–14 on the basis of word fields related to violence and universal peace. The second section discusses Deutero-Zechariah’s own position in the development of messianic expectations in Old Testament texts. In the third section, the question is asked how the meaning of texts from Zechariah 9–14 about messianic leaders has been influenced by earlier prophetic texts, and how these texts in their turn have been transformed and updated in the Gospel of Matthew, which contains explicit quotations from Deutero-Zechariah in 21:5; 26:15; 26:31 and 27:9–10. The fourth section summarises some interesting semantic shifts appearing in Matthew’s gospel compared to Deutero-Zechariah. Moreover, some critical comments are presented against the idea defended in some recent studies that there is a sharp tension between Jesus’s role in Matthew as the bringer of a peaceful ethical message, and his violent and vindictive role at the final judgement. At the end of this article, the burning question is raised whether Zechariah’s and Matthew’s messages, both of which are characterised by a certain degree of exclusivity, can play a constructive role in modern multi-religious discussions about common roads leading to global peace.

Géographie et cartographie fictionnelles dans l’Utopie (1516) de Thomas More

Moreana ◽  
2010 ◽  
Vol 47 (Number 181- (3-4) ◽  
pp. 9-68
Author(s):  
Jean Du Verger
Keyword(s):  
Complex Network ◽  
Narrative Strategies ◽  
Thomas More ◽  
The Third ◽  
Editio Princeps ◽  
Shed Light ◽  
The Way

The philosophical and political aspects of Utopia have often shadowed the geographical and cartographical dimension of More’s work. Thus, I will try to shed light on this aspect of the book in order to lay emphasis on the links fostered between knowledge and space during the Renaissance. I shall try to show how More’s opusculum aureum, which is fraught with cartographical references, reifies what Germain Marc’hadour terms a “fictional archipelago” (“The Catalan World Atlas” (c. 1375) by Abraham Cresques ; Zuane Pizzigano’s portolano chart (1423); Martin Benhaim’s globe (1492); Martin Waldseemüller’s Cosmographiae Introductio (1507); Claudius Ptolemy’s Geographia (1513) ; Benedetto Bordone’s Isolario (1528) ; Diogo Ribeiro’s world map (1529) ; the Grand Insulaire et Pilotage (c.1586) by André Thevet). I will, therefore, uncover the narrative strategies used by Thomas More in a text which lies on a complex network of geographical and cartographical references. Finally, I will examine the way in which the frontispiece of the editio princeps of 1516, as well as the frontispiece of the third edition published by Froben at Basle in 1518, clearly highlight the geographical and cartographical aspect of More’s narrative.

IMPLEMENTATION OF ELECTRONIC MONITORING OF SENTENCED PERSONS IN THE SLOVAK REPUBLIC

2020 ◽  
Vol 10 (5) ◽  
pp. 59-75
Author(s):  
JAROSLAV KLÁTIK ◽  
◽  
LIBOR KLIMEK
Keyword(s):  
Restorative Justice ◽  
Electronic Monitoring ◽  
Slovak Republic ◽  
Pilot Project ◽  
Legal Regulation ◽  
European Level ◽  
Criminal Proceedings ◽  
Council Of Europe ◽  
Fourth Section ◽  
The Third

The work deals with implementation of electronic monitoring of sentenced persons in the Slovak Republic. It is divided into eight sections. The first section introduces restorative justice as a prerequisite of electronic monitoring in criminal proceedings. While the second section points out at the absence of legal regulation of electronic monitoring of sentenced persons at European level, the third section points out at recommendations of the Council of Europe addressed to European States. The fourth section analyses relevant alternative punishments in Slovak criminal justice. The fifth section introduces early beginnings of implementation of concerned system - the pilot project “Electronic Personnel Monitoring System” of the Ministry of Justice of the Slovak Republic. While the sixth section is focused on Slovak national law regulating electronic monitoring of sentenced persons - the Act No. 78/2015 Coll. on Control of the Enforcement of Certain Decisions by Technical Instruments, the seventh section is focused on further amendments of Slovak national law - namely the Act No. 321/2018 Coll. and the Act No. 214/2019 Coll. The last eight section introduces costs of system implementation and its operation.

Ragam Qiraat Al-Qur'an

SUHUF ◽  
2015 ◽  
Vol 2 (1) ◽  
pp. 53-72
Author(s):  
Ahmad Fathoni
Keyword(s):  
The Third ◽  
The Difference ◽  
The Way

The object of the study of the knowledge of the variety of the Quranic reading  is the  Qur'an itself. The focus is on the difference of the reading and its articulation. The method is based on the riwayat or narration which is originated from the Prophet (Rasulullah saw) and its use is to be one of the instruments to keep the originality of the Qur’an. The validity of the reading the Qur’an is to be judged based on the valid chain  (sanad ¡a¥ī¥)  in accord with the Rasm U£mānÄ« as well as with the  Arabic grammar. Whereas the qualification of its originality is divided into six stages as follow: the first is mutawātir, the second is masyhÅ«r, the third is āhād, the fourth is syaz, the fifth is maudū‘, and the six is mudraj. Of this six catagories, the readings which can be included in the catagory of mutawātir are Qiraat Sab‘ah (the seven readings) and Qiraat ‘Asyrah  (the ten readings). To study this knowledge of reading the Qur’an (ilmu qiraat), one is advised to know about special terms being used such as  qiraat  (readings), riwayat (narration), tarÄ«q (the way), wajh (aspect), mÄ«m jama‘, sukÅ«n mÄ«m jama‘ and many others.

Mood

2017 ◽  
Author(s):  
Paul Portner
Keyword(s):  
Formal Analysis ◽  
Pragmatic Theory ◽  
Subordinate Clauses ◽  
Pragmatic Function ◽  
Verbal Mood ◽  
The Way

The category of mood is widely used in the description of languages and the formal analysis of their grammatical properties. It typically refers to features of a sentence’s form (or a class of sentences which share such features), either individual morphemes or grammatical patterns, which reflect how the sentence contributes to the modal meaning of a larger phrase or which indicates the type of fundamental pragmatic function it has in conversation. The first subtype, verbal mood, includes the categories of indicative and subjunctive subordinate clauses; the second sentence mood, encompasses declaratives, interrogatives, and imperatives. This work presents the essential background for understanding semantic theories of mood and discusses the most significant theories of both types. It evaluates those theories, compares them, draws connections between seemingly disparate approaches, and with the goal of drawing out their most important insights, it formalizes some of the literature’s most important ideas in new ways. Ultimately, this work shows that there are important connections between verbal mood and sentence mood which point the way towards a more general understanding of how mood works and its relation to other topics in linguistics, and it outlines the type of semantic and pragmatic theory which will make it possible to explain these relations.

Logicism Reconsidered

2009 ◽  
Author(s):  
Agustín Rayo
Keyword(s):  
Fourth Section ◽  
Truth Values ◽  
The Third

This article is divided into four sections. The first two identify different logicist theses, and show that their truth-values can be established given minimal assumptions. The third section sets forth a notion of “content-recarving” as a possible constraint on logicist theses. The fourth section—which is largely independent from the rest of the article—is a discussion of “neologicism.”

Epistemic self-esteem of philosophers in the face of philosophical disagreement

Human Affairs ◽  
2020 ◽  
Vol 30 (3) ◽  
pp. 328-342
Author(s):  
László Bernáth ◽  
János Tőzsér
Keyword(s):  
Self Esteem ◽  
Moderate Level ◽  
Significant Extent ◽  
Fourth Section ◽  
Philosophical Beliefs ◽  
Low Level ◽  
The Third ◽  
Epistemic Peers ◽  
The Face ◽  
And Performance

AbstractOur paper consists of four parts. In the first part, we describe the challenge of the pervasive and permanent philosophical disagreement over philosophers’ epistemic self-esteem. In the second part, we investigate the attitude of philosophers who have high epistemic self-esteem even in the face of philosophical disagreement and who believe they have well-grounded philosophical knowledge. In the third section, we focus on the attitude of philosophers who maintain a moderate level of epistemic self-esteem because they do not attribute substantive philosophical knowledge to themselves but still believe that they have epistemic right to defend substantive philosophical beliefs. In the fourth section, we analyse the attitude of philosophers who have a low level of epistemic self-esteem in relation to substantive philosophical beliefs and make no attempt to defend those beliefs. We argue that when faced with philosophical disagreement philosophers either have to deny that the dissenting philosophers are their epistemic peers or have to admit that doing philosophy is less meaningful than it seemed before. In this second case, philosophical activity and performance should not contribute to the philosophers’ overall epistemic self-esteem to any significant extent.

The Concept of Political Equality: A Post-Dahl Analysis

1981 ◽  
Vol 29 (3) ◽  
pp. 392-406 ◽  
Author(s):  
Alan Ware
Keyword(s):  
Liberal Theory ◽  
Political Equality ◽  
Fourth Section ◽  
The Third ◽  
Introductory Section ◽  
Conservative Nature ◽  
Three Components

This article presents an analysis of the concept of political equality that is derived partly from the analysis of Robert Dahl. Following an introductory section, the conservative nature of Dahl's idea of political equality is outlined from four perspectives. With the last of these perspectives, a distinction between ‘populist’ and ‘liberal’ theories of democracy is introduced. In the third section it is argued that there are three components of political equality within a liberal theory, and the fourth section is devoted to an analysis of one of these—equality of treatment in the promotion of interests.

How to Distinguish Aristotle's Virtues

Phronesis ◽  
2002 ◽  
Vol 47 (2) ◽  
pp. 101-126 ◽  
Author(s):  
Marguerite Deslauriers
Keyword(s):  
Intellectual Virtue ◽  
The Political ◽  
Political Art ◽  
Intellectual Virtues ◽  
Moral Virtues ◽  
The Third ◽  
The Way

AbstractThis paper considers the distinctions Aristotle draws (1) between the intellectual virtue of phronêsis and the moral virtues and (2) among the moral virtues, in light of his commitment to the reciprocity of the virtues. I argue that Aristotle takes the intellectual virtues to be numerically distinct hexeis from the moral virtues. By contrast, I argue, he treats the moral virtues as numerically one hexis, although he allows that they are many hexeis 'in being'. The paper has three parts. In the first, I set out Aristotle's account of the structure of the faculties of the soul, and determine that desire is a distinct faculty. The rationality of a desire is not then a question of whether or not the faculty that produces that desire is rational, but rather a question of whether or not the object of the desire is good. In the second section I show that the reciprocity of phronêsis and the moral virtues requires this structure of the faculties. In the third section I show that the way in which Aristotle distinguishes the faculties requires that we individuate moral virtues according to the objects of the desires that enter into a given virtue, and with reference to the circumstances in which these desires are generated. I then explore what it might mean for the moral virtues to be different in being but not in number, given the way in which the moral virtues are individuated. I argue that Aristotle takes phronêsis and the political art to be a numerical unity in a particular way, and that he suggests that the moral virtues are, by analogy, the same kind of unity.

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