scholarly journals Politisering av religion i norske kommuner? En undersøkelse av religionens rolle i lokale feiringer

Politik ◽  
2014 ◽  
Vol 17 (4) ◽  
Author(s):  
Pål Ketil Botvar

In this article I will take a look at how local municipalities deal with religion when the topic is brought up in local politics. e development towards a multicultural society leads to religion having a more prominent place in the public sphere. During the last 10 years religion has become a theme in public policy at the local level. Such examples are the provision of special rooms or buildings for religious groups to have their ceremo- nies. School children visiting church sermons during school hours is another issue that leads to controversies. In this article I will focus on how representatives for the local community deal with topics related to religion in local festivities and celebrations. e data material relates to how municipalities organize the national day celebration and interact with civil society actors in the preparation of this celebration. 

2010 ◽  
Vol 9 (5) ◽  
pp. 686-710 ◽  
Author(s):  
Manuel Ahedo

AbstractI examine how local municipalities in Denmark and Spain carried out experiments in schooling policy on pupils with immigrant backgrounds, toward improving the process of social integration and academic performance. Policy affecting second generation immigrant children generated conflicts over rights, values, and norms in the public sphere. I analyze local public policy decisions first by confronting two perspectives, local experimentalism and enlightened localism, with one another, and then by identifying various ways in which they are complementary.


2011 ◽  
Vol 15 (1, 2 & 3) ◽  
pp. 2006
Author(s):  
Benjamin L. Berger

The relationship between law and religion in contemporary civil society has been a topic of increasing social interest and importance in Canada in the past many years. We have seen the practices and commitments of religious groups and individuals become highly salient on many issues of public policy, including the nature of the institution of marriage, the content of public education, and the uses of public space, to name just a few. As the vehicle for this discussion, I want to ask a straightforward question: When we listen to our public discourse, what is the story that we hear about the relationship between law and religion? How does this topic tend to be spoken about in law and politics – what is our idiom around this issue – and does this story serve us well? Though straightforward, this question has gone all but unanswered in our political and academic discussions. We take for granted our approach to speaking about – and, therefore, our way of thinking about – the relationship between law and religion. In my view, this is most unfortunate because this taken-for-grantedness is the source of our failure to properly understand the critically important relationship between law and religion.


Author(s):  
A.I. Soloviev

Referring to the traditional interpretations of “public policy”, the author substantiates the need for analytical correction of its content on the basis of identifying universal parameters of publicity, reflecting a special format of open (public) relations between the state and society. In this context, there are three social spaces of the public sphere, each of which determines the possibilities of implementing the course of citizens' participation in the management and strengthening the social orientation of government policy. The features of the implementation of such a variant of state public policy in modern Russia are briefly outlined.


Author(s):  
Aleksandra Wagner

The objective of this chapter is to provide an overview of the main mechanisms and processes observed in media discourses with the potential to shape political and economic responses to energy issues. By adopting the discursive approach to public policy analysis, the author attempts to answer these questions: How is energy is discussed? What is said and what is not said? Who speaks and who is absent in media discourse? The focus is on the problems of media communication that are crucial for public dialogue on energy. In conclusion, it is argued that the energy discourse in mass media is a post-hegemonic discourse, while the counter-discourses try to find their place in other dimensions of the public sphere, such as nonfiction literature or social media, and therefore their visibility is limited.


2017 ◽  
Vol 25 (1) ◽  
pp. 29-47 ◽  
Author(s):  
Niamh Gaynor ◽  
Anne O’Brien

Community radio is unique when compared to its commercial and public service counterparts in that, as a non-profit activity, it is owned, managed and controlled by local communities, In theory therefore, community radio offers the potential for more broad-based participation in deliberation and debate within the public sphere engaging multiple voices and perspectives and contributing towards progressive social change. Drawing on a study of four community radio stations in Ireland within a framework drawn from the evolving work of Habermas and associated deliberative, social and media theorists, in this article we examine the extent to which this is the case in practice. We find that democratic participation is still not optimised within the four stations studied. We argue that the reasons for this lie in four main areas: a somewhat limited policy framework; a focus within training programmes on technical competencies over content; the weakness of linkages between stations and their local community groups; and the failure of the latter to understand the unique remit of community radio. The article draws lessons of specific interest to researchers and activists in these domains, as well as offering a framework to those interested in examining community media’s contribution to the re-animation of the public sphere more broadly.


2019 ◽  
Vol 52 (03) ◽  
pp. 476-480
Author(s):  
Veronica Herrera ◽  
Alison E. Post

ABSTRACTThe politics of public policy is a vibrant research area increasingly at the forefront of intellectual innovations in the discipline. We argue that political scientists are best positioned to undertake research on the politics of public policy when they possess expertise in particular policy areas. Policy expertise positions scholars to conduct theoretically innovative work and to ensure that empirical research reflects the reality they aim to analyze. It also confers important practical advantages, such as access to a significant number of academic positions and major sources of research funding not otherwise available to political scientists. Perhaps most importantly, scholars with policy expertise are equipped to defend the value of political science degrees and research in the public sphere.


2012 ◽  
Vol 7 (3) ◽  
pp. 215-239 ◽  
Author(s):  
Noel G. Villaroman

Abstract This article analyses the engagement of minority religious groups with the local planning process in Australia as they try to build places of worship. Such groups oftentimes encounter opposition from local residents who are reluctant to share the public sphere with the newly arrived and less known ‘other.’ The public sphere has become a contested terrain between those who desire to preserve the status quo of the built environment and those who desire to affirm their collective identity through new religious structures. The Australian state, acting through local councils, finds itself in the middle of this contest and is tasked to resolve it. This article offers illustrative snapshots of how Australia promotes, respects and protects religious freedom, particularly its aspect concerning the ability of minority religious groups to build their own places of worship. Through case studies, this article assesses, albeit with respect to such cases only, how religious freedom is being concretised in the ‘religious’ physical landscape of Australia—that is its temples, mosques, churches, gurdwaras, mandirs and other minority places of worship.


Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 74
Author(s):  
Astrid Krabbe Trolle

During the last decade, local celebrations of winter solstice on the 21st of December have increased all over Denmark. These events refer to the Old Norse ritual of celebrating the return of the light, and their appeal is very broad on a local community level. By presenting two cases of Danish winter solstice celebrations, I aim to unfold how we can understand these new ritualisations as non-religious rituals simultaneously contesting and supplementing the overarching seasonal celebration of Christmas. My material for this study is local newspaper sources that convey the public sphere on a municipality level. I analyse the development in solstice ritualisations over time from 1990 to 2020. Although different in location and content, similarities unite the new solstice celebrations: they emphasise the local community and the natural surroundings. My argument is that the winter solstice celebrations have grown out of a religiously diversified public sphere and should be understood as non-religious rituals in a secular context.


2019 ◽  
Vol 26 (2) ◽  
pp. 177-186 ◽  
Author(s):  
Joseph A. Maxwell

This article focuses on public policies and programs as a major component of the “public sphere,” and argues that qualitative inquiry can make uniquely valuable contributions to their development and evaluation. These contributions include understanding (a) how people interpret and respond to such policies, (b) contextual variability and its effects on the implementation and consequences of these policies, and (c) the processes through which policies achieve their results. The movement for “evidence-based” policy and practice has largely ignored these issues, but they are critical for developing policies that actually achieve their goals and avoid unintended and damaging consequences.


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