History: from the Bank of Scotland’s origins to HBOS and crisis

Author(s):  
Jonathan Hearn

This chapter recounts the history of the Bank of Scotland from its creation, through the formation of HBOS, up to the present, in the context of the development of the British banking sector. It also secondarily traces the history of the Halifax. It aims to provide a wide historical frame within which to interpret the recent events in the banking sectors, including the demise of HBOS and the banking crisis. It advocates a ‘light touch’ social evolutionary perspective, in which social change is viewed as the outcome of developing competition between organisations, and an evolving ecology among banking and financial organisations. It emphasises that the wider context of these developments, and for the formation of banks in the first place, is the relationship between the state and economic actors.

2018 ◽  
Vol 19 (5) ◽  
pp. 1143-1167 ◽  
Author(s):  
Neill Marshall ◽  
Stuart Dawley ◽  
Andy Pike ◽  
Jane Pollard ◽  
Mike Coombes

Abstract Developing an evolutionary perspective towards the changing anatomy of the banking sector reveals the enduring tensions and contradictions between spatial centralisation and the possibilities for decentralisation before, during and after the British banking crisis. The shift from banking boom to crisis in 2007 is conceptualised as a significant and on-going moment in the long-term evolution of the historical institutional–spatial dominance of London over other city-regions in Britain. The analysis demonstrates the importance of the institutional and geographical legacies of the British national political economy and variegation of capitalism established in the later nineteenth and early twentieth centuries in shaping contemporary geographical outcomes. Regulatory changes combined with financial innovation in the latter years of the twentieth century to create an opportunity for English regional and Scottish banks excluded from previous institutional–spatial centralisation to expand excessively and consequently several failed in the banking crisis. The paper considers the future trajectory of institutional–spatial centralisation in the banking sector amidst the continued spatial restructuring of the banking crisis, involving a re-drawing of organisational boundaries, overlapping institutional and technological changes and unprecedented uncertainty about the impact of Brexit on Britain’s wider political and economic landscape.


2016 ◽  
Vol 28 (1) ◽  
pp. 62
Author(s):  
Wildan Sena Utama

This book investigates how culture, particularly national culture, in Indonesia has been shaped by the government policies from the Dutch colonial period in 1900s to the Reformation era in 2000s. It is an attempt to show the relationship between the state and culture around the process of production, circulation, regulation and reception of cultural policy through different regimes. Although this book discusses government policy, the author has realized that the book needs to overcome contradictions and confusions of cultural discourse by incorporating people as explanatory element. Many aspect of culturality may be influenced by the state, but according to Jones, “it is a field that is not stable and easy to shift that facilitates resistance, and is able to turn against the state, market and other institutions” (p. 31). Jones employs two postcolonial cultural policy tools to review the history of cultural policy in Indonesia: authoritarian cultural policy and command culture. The first means that the state has assumption if majority of citizen do not have capability to inspirit a responsible citizenship and need a state’s direction in the choice of their culture. On the contrary, command culture shows that the cultural idea that is planned in fact always been placing the state as center in planning, creating policy and revising cultural practice.


2020 ◽  
Vol 16 (2) ◽  
Author(s):  
Gentur Agustinus Naru

Although there have been many studies regarding sensationalism on television, there have not been enough studies to explain why sensational news always attracts viewers' attention regardless of space or time difference. Encouraged by this background, this research tries to answer the question, "What makes sensational news interesting to television viewers?" Inspired by a biological evolutionary perspective, this article formulates a hypothesis that reads, "Sensationalism can draw the attention of the audience because sensational news arouses the most basic instincts of humans, namely the mode of survival (Gurven, 2017)". In this view, the model has become inherent in humans as a result of the evolutionary process. In other words, this hypothesis also believes that audience interest in sensational news is universal rather than contextual.   This article explores a variety of literature in biology, psychology, and communication to try to answer that hypothesis. In order to that, this article is divided into three main sections. We will first explore the history of sensational journalism on television to show the historicity of sensational topics and techniques on television. Second, we will demonstrate the philosophical roots of an evolutionary biology view that explains the relationship between information stimuli and the workings of the human brain and the basic instincts we have carried since evolution thousands of years ago. Finally, we will show studies that prove empirically how news patterns (both sensational topics and production formats) impact viewing interest.


Author(s):  
Michael A. Gomez

This prologue provides an overview of the history of early and medieval West Africa. During this period, the rise of Islam, the relationship of women to political power, the growth and influence of the domestically enslaved, and the invention and evolution of empire were all unfolding. In contrast to notions of an early Africa timeless and unchanging in its social and cultural categories and conventions, here was a western Savannah and Sahel that from the third/ninth through the tenth/sixteenth centuries witnessed political innovation as well as the evolution of such mutually constitutive categories as race, slavery, ethnicity, caste, and gendered notions of power. By the period's end, these categories assume significations not unlike their more contemporary connotations. All of these transformations were engaged with the apparatus of the state and its progression from the city-state to the empire. The transition consistently featured minimalist notions of governance replicated by successive dynasties, providing a continuity of structure as a mechanism of legitimization. Replication had its limits, however, and would ultimately prove inadequate in addressing unforeseen challenges.


Author(s):  
Brian Neve

This chapter revisits and explores the production history of director King Vidor’s independently made movie, Our Daily Bread (1934), its ideological and aesthetic motifs, and its exhibition and reception in the United States and beyond, not least its apparent failure at the box office. It further considers the relationship between the film and contemporary advocacy of cooperative activity as a response to the Great Depression, notably by the California Cooperative League, Franklin D. Roosevelt’s New Deal, and Upton Sinclair’s End Poverty in California campaign for the state governorship. It also assesses the movie in relation to Vidor’s own cooperative vision through its emphasis on individuals and community as a solution to the Great Depression and the significant absence of the state in this agency.


Author(s):  
Dillon Mahoney

This chapter traces the development of Kenya’s tourism and handicraft industries from their roots in 20th century British colonialism to provide some of the broader history of Kenya’s tourism and co-operative development, their emergence in Mombasa, and their relationships with local governments. I draw on archival as well as ethnographic data collected just before the 2002 demolition of Mombasa’s roadside kiosks, which form the starting point for the larger longitudinal study. I focus on the array of experiences of Mombasa’s roadside traders of diverse backgrounds as they struggle with the privatization and segregation of urban residential and commercial space both before and after the demolitions. The economy was radically altered as the roadsides were “cleaned” and a new wave of economic formalization characterized the relationship between small-scale businesspeople and the state. For many entrepreneurs invested in the global crafts trade, this was the final straw that pushed them toward new technologies, jumping scales into global markets, and investing in export and wholesale businesses that were not spatially dependent upon a connection to the city center.


Author(s):  
John Teehan

Morality from an evolutionary perspective is a code of conduct that regulates behavior within a group in order to promote social cohesion and stability. Both religion and secularism are grounded in the same moral psychology. How should the distinction between secular and religious ethics be assessed? Religious morality is a late-comer to the natural history of morality, reinforcing much of morality with a worldview about unnatural powers that humans’ brains are prone to projecting onto reality. However, the natural history of morality reveals that religious moral traditions do not originate moral rules but instead reinforce ancient moral intuitions. Secularism as a worldview works within an immanent frame, compared to the transcendent frame of religious worldviews. This distinction is helpful in understanding the relationship between religious violence and secular-ideological driven violence.


1991 ◽  
Vol 127 ◽  
pp. 569-593 ◽  
Author(s):  
Michel Bonnin ◽  
Yves Chevrier

The relationship between the Chinese intellectual and the communist state experienced some significant changes during the 1980s, although some of the basic patterns established since the 1930s and 1940s were not altered. This contrast is in line with the overall impact of Deng Xiaoping's limited reforms, which gave more room, and more weight, to society vis-à-vis the state, while the basic structures of the latter were left untouched. Social change was the new element which allowed the intellectuals to enjoy more autonomy in organizing their associations and in articulating new ideas. The intellectual with an autonomous base in a more autonomous society emerged from the prevalent pattern of technocratic intellectuals operating within the state framework, a state whose totalitarian scope had deprived them of any social base.


1960 ◽  
Vol 1 (2) ◽  
pp. 47-61 ◽  
Author(s):  
M. Blackmore

The history of the state of Nan-chao () is closely interwoven with episodes in the history of Northern South-East Asia. The writings of Pelliot and G. H. Luce have shown the importance of eighth and ninth-century Nan-chao incursions into what is now Burma, while a Nanchao invasion of Tongking in the ninth century, with the help of local tribes, played its part in weakening the Chinese grip and contributing to the independence of Vietnam. There is, moreover, the vexed question of the relationship between Nan-chao and the Thai states of Siam, still far from being solved.


2021 ◽  
Vol 39 (5) ◽  
Author(s):  
Oleg Grygor ◽  
Yuri Krysiuk ◽  
Angela Boyko ◽  
Vadim Zubov ◽  
Igor Sinegub

At first glance, the relationship between philosophy and theory of law is not applied but is considered a purely theoretical aspect. This thesis is not correct due to the adoption of the European legal standard of human and civil rights, the role of philosophy of law, the foundations of the theory of state and law in the training of lawyers, the formation of future lawyers of high philosophical and methodological culture.In this article, based on the analysis of the history of philosophy of law and the general theory of state and law and their development, the authors justify as an autonomous status in the jurisprudence of the two disciplines, their relationship and vice versa - differences.To do this, the authors explored the historical excursion of world philosophical and legal thought, grouped scientific and theoretical views on the relationship between philosophy of law and theory of state and law and provided an argument for the close intersection of philosophy of law and theory of state and law, mobility between scientific disciplines.Close contact between philosophy and jurisprudence contributes to the understanding of law not only as a function of the state but also the essence of human spirituality.The authors concluded that the in-depth study of scientific and theoretical aspects of the relationship between philosophy, philosophy of law and theory of state and law is the result of bridging the gap between theory and practice and will further focus on expanding the interaction of philosophy, theory and law results of the functioning of the state and law.Emphasizing the relevance of the topic in terms of bridging the significant gap between theory and practice, between the declarative provisions of laws and their actual implementation, the legal, scientific community is increasingly expanding to enter the plane of the practical application of philosophical - theoretical thought.


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