The Intellectual and the State: Social Dynamics of Intellectual Autonomy During the Post-Mao Era

1991 ◽  
Vol 127 ◽  
pp. 569-593 ◽  
Author(s):  
Michel Bonnin ◽  
Yves Chevrier

The relationship between the Chinese intellectual and the communist state experienced some significant changes during the 1980s, although some of the basic patterns established since the 1930s and 1940s were not altered. This contrast is in line with the overall impact of Deng Xiaoping's limited reforms, which gave more room, and more weight, to society vis-à-vis the state, while the basic structures of the latter were left untouched. Social change was the new element which allowed the intellectuals to enjoy more autonomy in organizing their associations and in articulating new ideas. The intellectual with an autonomous base in a more autonomous society emerged from the prevalent pattern of technocratic intellectuals operating within the state framework, a state whose totalitarian scope had deprived them of any social base.

Xihmai ◽  
2018 ◽  
Vol 12 (24) ◽  
Author(s):  
Manuel Jesús González Manrique [1]

ResumenSi se parte de los recientes estudios que relacionan la disciplina geográfica y el cine, este trabajo hace una revisión de los espacios del estado de Hidalgo utilizados como escenario en el Séptimo Arte durante el perí­odo del cine en blanco y negro. De esta forma, al relacionar el territorio con la dinámica social, y si se ubica en las relaciones entre realidad y representación, haremos un repaso cronológico a las pelí­culas que han preservado la geografí­a hidalguense.Palabras clave: geografí­a y cine, estado de Hidalgo, Eisenstein, Cine Mexicano Abstract On the basis of recent studies that relate the geographical and the cinema, This work makes a review of the State of Hidalgo spaces used as a backdrop in the seventh art in the period of the film in black and White. In this way, and relating territory with social dynamics and positioning ourselves in the relationship between reality and representation will do a chronological review films that have preserved the Hidalgo geography.Keywords: Geography and cinema, State of Hidalgo, Eisenstein, Mexican cinema [1] Doctor en Historia del Arte, Universidad de Granada. Profesor/Investigador del Área de Historia y Antropologí­a del Instituto de Ciencias Sociales de la Universidad Autónoma del Estado de Hidalgo. SNI 1


2017 ◽  
Vol 44 (1) ◽  
pp. 128-147
Author(s):  
Anca Șincan

The relationship between state and religious denominations in communist Romania was mediated, supervised and enforced among others by a member of the state administration—the local inspector for religious denominations. Inherited from the Soviet practice this position is new in the state apparatus. The present article offers an overview of the particularities of the inspector’s work. Constantly moving between the requirements of his position, his communist orthodoxy and his own belief system and world view he had a difficult task of going between the state administration and the religious communities and make the policies and regulations of the totalitarian state palatable and enforceable. A sounding board for state policies whose applicability they tested in the field they were the last link of the newly designed relationship between the communist state and religious denominations.


Author(s):  
Jonathan Hearn

This chapter recounts the history of the Bank of Scotland from its creation, through the formation of HBOS, up to the present, in the context of the development of the British banking sector. It also secondarily traces the history of the Halifax. It aims to provide a wide historical frame within which to interpret the recent events in the banking sectors, including the demise of HBOS and the banking crisis. It advocates a ‘light touch’ social evolutionary perspective, in which social change is viewed as the outcome of developing competition between organisations, and an evolving ecology among banking and financial organisations. It emphasises that the wider context of these developments, and for the formation of banks in the first place, is the relationship between the state and economic actors.


1992 ◽  
Vol 132 ◽  
pp. 969-998 ◽  
Author(s):  
Lin Min

The decade from 1978 to 1988 was a period of great social transformation in China. The pragmatic economic policies and comparatively relaxed political approach resulted in a less rigid and dogmatic atmosphere, providing a more liberal setting for cultural and intellectual activities. Chinese intellectuals directly participated in defining and developing the new social intersubjectivity and ideological discourse. In comparison with the first 30 years of the People's Republic, the role and functions of intellectuals between 1978 and 1988 became increasingly complex within a rapidly changing social context. The period also marks the development of a new pattern in the relationship between Chinese intellectuals and the state, which was no longer based on the total submission of the former to the latter.


2018 ◽  
Vol 10 (2) ◽  
pp. 212-229
Author(s):  
Victor Roudometof

Abstract Orthodox Christianity remains relatively understudied and its scholarly analysis still suffers from widespread misconceptions. This article’s opening section is devoted to de-bunking of past biases, as these emerge in conventional or traditional modernist images of Orthodoxy in scholarship. Next, the article lays out a global perspective and argues that such a perspective can contribute greatly toward a different understanding of the relationship between Orthodox Church and politics. It proposes a series of distinct church-state patterns as observed in Orthodox pre-modern and modern societies. The variety of these arrangements strongly suggests the need to overturn past interpretations and to accept the basic premise that Orthodox Christianity has a multifaceted relationship to society and culture – as well as to accept the notion that, from within the lenses of historical globalization, Orthodoxy has experienced historical change and that its current version is in fact not the relic of an unchanged tradition but rather the product of social change and of adjustment to globalization.


2015 ◽  
Vol 36 (1) ◽  
pp. 1-10
Author(s):  
Andrew Comensoli ◽  
Carolyn MacCann

The current study proposes and refines the Appraisals in Personality (AIP) model in a multilevel investigation of whether appraisal dimensions of emotion predict differences in state neuroticism and extraversion. University students (N = 151) completed a five-factor measure of trait personality, and retrospectively reported seven situations from the previous week, giving state personality and appraisal ratings for each situation. Results indicated that: (a) trait neuroticism and extraversion predicted average levels of state neuroticism and extraversion respectively, and (b) five of the examined appraisal dimensions predicted one, or both of the state neuroticism and extraversion personality domains. However, trait personality did not moderate the relationship between appraisals and state personality. It is concluded that appraisal dimensions of emotion may provide a useful taxonomy for quantifying and comparing situations, and predicting state personality.


2018 ◽  
Vol 10 (2) ◽  
pp. 341-355
Author(s):  
Mohammad Liwa Irrubai

Today, the human problem in social life concerning education is growing more complex; many new ideas emerge as the level of human intellectuality grows. This paper will reveal the current issue of education in Indonesia and discuss ideas from the concept of liberal education. The basic issue of education criticized by liberal education is that education today focuses more on the needs of society than the educational objectives themselves. Education as a tool to transfer science, values, and agents of social change is seen as one alternative solution in the framework of improving people's lives. The education in which values are embodied is one of the efforts offered by genuine liberal education, aimed at giving us the habits, ideas and techniques necessary to continue our own education. Humans have the ability to learn continuously throughout life so that we can prepare ourselves to study and again as long as we are alive.


1970 ◽  
Vol 4 (2) ◽  
pp. 284-295
Author(s):  
Muridan Muridan

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.


Sign in / Sign up

Export Citation Format

Share Document