Glenn Gould in six scenes

Glenn Gould’s legacy revolves around his retirement from the concert hall in 1964. Studies of his artistry often reflect on that by following a particular impulse: to seek out the rational underpinnings of this decision and to explain them in terms of a larger technological or aesthetic vision. Drawing in particular on the work of Virginia Held and Sara Ahmed, this article conceptualises Gould’s abandonment of the concert hall as an act of self-care, a mechanism for coping with the increasingly intrusive and exploitative celebrity musical culture into which he was catapulted as a young musician. Thus, this article frames Gould’s self-care in terms of six overlapping scenes, as he performed in the concert hall and recording studio, in interviews and essays, and in front of the camera as photographic subject and television actor, culminating with a case study based on an excerpt from Bruno Monsaingeon’s documentary Glenn Gould: The Alchemist. The study concludes by suggesting that Gould’s artistic choices (and achievements) had much more to do with cultivating caring relations that allowed him to thrive than they did with an individual pursuit of a grand musical philosophy.

Becoming a global nurse: A thematic and interpretive analysis of bachelor's theses at the Swedish Red Cross University College

The overall purpose of this study was to initiate the process of developing a comprehensive theoretical framework associating the three entities defining the Swedish Red Cross University College (SRCUC): global nursing, global health and Red Cross and Red Crescent's perspective (RCRC). To do so, an analysis of nursing bachelor's theses over two periods (2011–2012 and 2015–2016) was initially needed to capture the academic essence. Two specific aims were defined: 1) To describe how global nursing and global health, in conjunction with the RCRC perspective, were addressed and contextualized in nursing bachelor's theses; and 2) To investigate how students’ knowledge in global awareness and vision has developed over time. Two overarching themes were identified: Conceptualizing caring relations and moving towards the body of global awareness and Understanding the art of nursing and ethics in complex nursing actions. The Standards for Reporting Qualitative Research (SRQR) guidelines were used to ensure the trustworthiness of the findings. By promoting relevant knowledge, the SRCUC prepares future nurses for upcoming health needs at the planetary level.

Personhood, belonging, affect and affliction

What does migrancy mean for personhood, and how does this flow through caring relations? Drawing on life history interviews and photo elicitation with 43 people who identify as migrants and live with cancer, here we argue for the significance of recognising complex personhood as it inflects illness and care. Drawing on social science theory around temporalities, moralities and belonging, we assemble a series of cross-cutting themes at the intersection of personhood and care; relations that transcend cultural origins yet are vividly illustrated in relation to migrant pasts. In seeking a multidimensional view of personhood, we attend to the intersecting layers of complexity that make up care in this context vis-a-vis an emphasis on forms of difference, vulnerability and otherness. In this way, we develop an approach to personhood and care that broadens the lens on migrancy and cancer, but also, one that speaks to the importance of recognition of complexity and how it shapes care more generally.

Vulnerability and the Politics of Care

Vulnerability is a fundamental aspect of existence, giving rise to the need for care in various forms. Yet we are not all vulnerable in the same way, and not all vulnerabilities are equally recognised or cared for. This transdisciplinary volume considers how vulnerability and care are shaped by relations of power within contemporary contexts of war, development, environmental degradation, sexual violence, aging populations and economic precarity. It proposes that care for vulnerable populations or individuals is inseparable from other political processes of recognition, welfare, healthcare and security, whilst also exploring vulnerability as a shared, generative condition that makes caring possible. Ethnographic and narrative accounts of vulnerable life and caring relations in various geographical regions – including Japan, Uganda, Micronesia, Iraq, Mexico, the UK and the US – are interspersed with perspectives from philosophy, International Relations, social and cultural theory, and more, resulting in a compelling series of intellectual exchanges, creative frictions and provocative insights.

SENSITIVE COMMUNICATION WITH PROXIMATE MESSMATES

The research at hand experiments with the communication that occurs in the encounters and entanglements between human and more-than-human agencies. It builds on the emerging debates on qualitative methodologies informed by new materialism, which help us recognise how more-than-humans can communicate and participate in producing and sharing knowledge. The main purpose of this paper is to introduce the approach of sensitive communication with human and more-than-human others in tourism settings. The article explores and tests sensitive reading as a way of conducting research on sensitive communication in proximate surroundings by presenting two empirical examples from Iceland and Sweden. The research is driven by curiosity about the different ways of communicating with and about mundane and ordinary places in the context of proximity tourism. The idea of proximity refers here to curious and caring relations toward our proximate surroundings, beings and thoughts. This approach to proximity tourism re-opens ideas of nearness and farness and offers an alternative approach to current quantitative macro-level discussions and inquiries of the Anthropocene.

Czy Edward Abramowski jest etykiem troski? Część II. Porównanie etyki troski i etyki przyjaźni

Is Edward Abramowski an ethicist of care? Part II. The comparison of the ethics of care and the ethics of friendship These two papers contribute to the research tendency that seeks an analogy between the ethics of care and other ethical theories. The purpose of this study is to compare the ethics of care with Edward Abramowski’s moral theory. The critical appraisal of both theories requires the reconstruction and confrontation of issues such as friendship‑brotherhood‑care, response to the needs of others, and making friendship‑brotherhood‑care public. The analysis of philosophical sources was carried out with the use of tools from hermeneutics and the history of ideas. In the case of the ethics of care, both the theories of direct caring relations and of group, institutional caring relations were examined. The analysis of Abramowski’s philosophy is focused on the ethics of friendship. In Part I, the ethics of care and the ethics of friendship are presented. Part II refers the results obtained from the analysis of the ethics of friendship to the theses and arguments which feature in the ethics of care. Czy Edward Abramowski jest etykiem troski? Część II. Porównanie etyki troski i etyki przyjaźni Seria dwóch artykułów wpisuje się w tendencję badawczą poszukującą analogii pomiędzy etyką troski a innymi teoriami etycznymi. Celem pracy jest porównanie etyki troski i teorii moralnej Edwarda Abramowskiego. Krytyczne badanie obu teorii polega na odtworzeniu i konfrontacji rozumienia takich zagadnień, jak: przyjaźń – braterstwo – troska, źródła reakcji na potrzeby innego, upublicznienie przyjaźni – braterstwa – troski. Do jego realizacji wykorzystano analizę tekstów filozoficznych przeprowadzoną z uwzględnieniem narzędzi hermeneutyki i historii idei. W przypadku etyki troski badaniu poddano zarówno teorie bezpośrednich relacji opiekuńczych, jak i teorie relacji pośrednich, międzygrupowych, zinstytucjonalizowanych. Przedmiotem analizy w filozofii Abramowskiego stała się etyka przyjaźni. W pierwszym artykule zaprezentowano etykę troski oraz etykę przyjaźni. W drugim odniesiono pozyskane wyniki analiz etyki przyjaźni do tez i argumentacji obecnych w etyce troski.

The Temporal Uses of Moral Things: Manifesting, Anchoring and Conserving Caring Relations within the Sensorium

In this article we argue that menthol-containing products, like chewing gums, vapour rubs and mouthwashes, are used as moral things within everyday practices. They take on moral functions because of how their material qualities contribute to sensory experiences. Specifically, we focus on scenarios in which menthol products become associated with the moral work of care and highlight the temporal dimension of what people do with moral things. We review the literature on morality as a practical, everyday accomplishment and stress the embodied nature of caring practices to outline how care is bound up with sensory experience. We draw on rich qualitative data generated through creative methods, including film, photography and sketching, as part of object-elicitation interviews, focus groups, home tours and ‘pop-up stalls’. We develop three concepts regarding the function of moral things: manifesting, anchoring and conserving moral relations to describe how time, morality and the sensory are entwined.