Kerevata Belokobylskij (Hymenoptera: Braconidae: Rogadinae) is no longer a Papua New Guinean endemic with descriptions of three new species from the Indomalayan Region

The rogadine genus Kerevata Belokobylskij is newly reported from the Indomalayan region. We describe and illustrate three new species, two from India (K. kethai sp. nov. and K. orientalia sp. nov.) and one from Vietnam (K. longi sp. nov.) and provide an illustrated key to the extant species of the genus along with the photographic illustration of the type species of K. pacifica Belokobylskij. Range extension and morphological characters of Kerevata are discussed.

Kastam: Exploring the Architectural Principles of Exchange and Resilience

<p>The Refugee Resettlement situation on Manus Island in Papua New Guinea is in dire need of a humane intervention. The Manus Island Detention Centre was officially permanently closed on the 31st of October 2017 (ABC News), leaving 600 men with three options; moving back to their countries of origin, relocating to the East Lorengau Refugee Transit Centre or moving and resettling in the United States of America on the basis that they get granted refugee status. The option of relocating to the East Lorengau Refugee Transit Centre may seem like a viable option to the Australian state but to the 600 men it's a move that would render them vulnerable and in danger. Relocating to the transit centre will only cause more overcrowding and depletion of the already scarce resources. The living conditions of the Manus Island Detention Centrefor refugees and asylum seekers was deemed harsh and inhumane. The conditions of East Lorengau Refugee Transit Centre are no different. The lack of bare essentials in these refugee camps such as a constant source of clean water, food, healthcare and accommodation has led to health and psychosocial problems amongst its inmates and if left unaddressed it will worsen further. This has resulted in the refugees becoming increasingly dependent on the Australian and Papua New Guinean states – which treats the centre as a state of exemption. This situation and their isolation from society has also contributed to disempowering the refugees who are increasingly unable to function in day to day life and experiencing difficulty integrating into the Manusian society. This thesis will address this crisis architecturally; its intention is to explore architecture as a medium that will orchestrate the development of better and empowering living opportunities for the refugees and facilitate a sense of community within the Manusian society via a holistic community model. The objective of the model is to firstly enable the refugees to become self-sufficient where they don't have to rely on the resources provided from external sources as the Papua New Guinean and Australian state. Secondly the intention is tofacilitate community integrationby creating opportunities for the refugees and the locals to interact through shared and mutually beneficial opportunities. By developing a sense of community and reliability between the locals and refugees; both parties engaging in a traditional Papua New Guinean practice of Kastam (Otto T.), based on exchange, supportiveness, respect and honour. The thesis aims to test and readdress, through an exploration of architectural principals related to exchange and resilience, the stigma and ideology of refugee resettlement―by moving away from the idea of refugees as reliant on the states that govern them, to the refugees becoming self-sufficient and thereby becoming less of a burdenand more of an asset to the host community.</p>

Kastam: Exploring the Architectural Principles of Exchange and Resilience

<p>The Refugee Resettlement situation on Manus Island in Papua New Guinea is in dire need of a humane intervention. The Manus Island Detention Centre was officially permanently closed on the 31st of October 2017 (ABC News), leaving 600 men with three options; moving back to their countries of origin, relocating to the East Lorengau Refugee Transit Centre or moving and resettling in the United States of America on the basis that they get granted refugee status. The option of relocating to the East Lorengau Refugee Transit Centre may seem like a viable option to the Australian state but to the 600 men it's a move that would render them vulnerable and in danger. Relocating to the transit centre will only cause more overcrowding and depletion of the already scarce resources. The living conditions of the Manus Island Detention Centrefor refugees and asylum seekers was deemed harsh and inhumane. The conditions of East Lorengau Refugee Transit Centre are no different. The lack of bare essentials in these refugee camps such as a constant source of clean water, food, healthcare and accommodation has led to health and psychosocial problems amongst its inmates and if left unaddressed it will worsen further. This has resulted in the refugees becoming increasingly dependent on the Australian and Papua New Guinean states – which treats the centre as a state of exemption. This situation and their isolation from society has also contributed to disempowering the refugees who are increasingly unable to function in day to day life and experiencing difficulty integrating into the Manusian society. This thesis will address this crisis architecturally; its intention is to explore architecture as a medium that will orchestrate the development of better and empowering living opportunities for the refugees and facilitate a sense of community within the Manusian society via a holistic community model. The objective of the model is to firstly enable the refugees to become self-sufficient where they don't have to rely on the resources provided from external sources as the Papua New Guinean and Australian state. Secondly the intention is tofacilitate community integrationby creating opportunities for the refugees and the locals to interact through shared and mutually beneficial opportunities. By developing a sense of community and reliability between the locals and refugees; both parties engaging in a traditional Papua New Guinean practice of Kastam (Otto T.), based on exchange, supportiveness, respect and honour. The thesis aims to test and readdress, through an exploration of architectural principals related to exchange and resilience, the stigma and ideology of refugee resettlement―by moving away from the idea of refugees as reliant on the states that govern them, to the refugees becoming self-sufficient and thereby becoming less of a burdenand more of an asset to the host community.</p>

Differences in Pneumococcal and Haemophilus influenzae Natural Antibody Development in Papua New Guinean Children in the First Year of Life

BackgroundDevelopment of vaccines to prevent disease and death from Streptococcus pneumoniae, and nontypeable Haemophilus influenzae (NTHi), the main pathogens that cause otitis media, pneumonia, meningitis and sepsis, are a global priority. Children living in low and lower-middle income settings are at the highest risk of contracting and dying from these diseases. Improved vaccines with broader coverage are required. Data on the natural development of antibodies to putative vaccine antigens, especially in high-risk settings, can inform the rational selection of the best antigens for vaccine development.MethodsSerum IgG titres to four pneumococcal proteins (PspA1, PspA2, CbpA, and Ply) and five NTHi antigens (P4, P6, OMP26, rsPilA and ChimV4) were measured in sera collected from 101 Papua New Guinean children at 1, 4, 9, 10, 23 and 24 months of age using multiplexed bead-based immunoassays. Carriage density of S. pneumoniae and H. influenzae were assessed by quantitative PCR on genomic DNA extracted from nasopharyngeal swabs using species-specific primers and probes. All data were log-transformed for analysis using Student’s unpaired t-tests with geometric mean titre (GMT) or density (GMD) calculated with 95% confidence intervals (CI).ResultsSerum -pneumococcal protein-specific IgG titres followed a “U” shaped pattern, with a decrease in presumably maternally-derived IgG titres between 1 and 4 months of age and returning to similar levels as those measured at 1 month of age by 24 months of age. In contrast, NTHi protein-specific IgG titres steadily increased with age. There was no correlation between antibody titres and carriage density for either pathogen.ConclusionThis longitudinal study indicates that the waning of maternally- derived antibodies that is usually observed in infants, after infants does not occur for NTHi antigens in Papua New Guinean infants. Whether NTHi antigen IgG can be transferred maternally remains to be determined. Vaccines that are designed to specifically increase the presence of protective NTHi antibodies in the first few months of life may be most effective in reducing NTHi disease.Clinical Trial Registrationhttps://clinicaltrials.gov/, identifier NCT01619462.

The States of Law in Papua New Guinea

This article employs a consideration of Peter Fitzpatrick’s early work in Papua New Guinea to reflect on legal and social developments in the country since his residence there during the independence period. In particular, Fitzpatrick’s concerns about the emergence of a Papua New Guinean bourgeois legality that would shape the postcolony are shown to have been prescient in some respects, and also to have had other outcomes unanticipated by the Marxist legal and anthropological imagination of the 1970s. Finally, I use examples from the heterogeneous lawscape of Papua New Guinean cities to illustrate how the ‘true people’s law’ envisioned by Fitzpatrick is in the process of emerging in spaces outside of formal legislative or court processes.

Phenotypic differences between highlanders and lowlanders in Papua New Guinea

Objectives Altitude is one of the most demanding environmental pressures for human populations. Highlanders from Asia, America and Africa have been shown to exhibit different biological adaptations, but Oceanian populations remain understudied [Woolcock et al., 1972; Cotes et al., 1974; Senn et al., 2010]. We tested the hypothesis that highlanders phenotypically differ from lowlanders in Papua New Guinea, as a result of inhabiting the highest mountains in Oceania for at least 20,000 years. Materials and methods We collected data for 13 different phenotypes related to altitude for 162 Papua New Guineans living at high altitude (Mont Wilhelm, 2,300–2,700 m above sea level (a.s.l.) and low altitude (Daru, <100m a.s.l.). Multilinear regressions were performed to detect differences between highlanders and lowlanders for phenotypic measurements related to body proportions, pulmonary function, and the circulatory system. Results Six phenotypes were significantly different between Papua New Guinean highlanders and lowlanders. Highlanders show shorter height (p-value = 0.001), smaller waist circumference (p-value = 0.002), larger Forced Vital Capacity (FVC) (p-value = 0.008), larger maximal (p-value = 3.20e -4) and minimal chest depth (p-value = 2.37e -5) and higher haemoglobin concentration (p-value = 3.36e -4). Discussion Our study reports specific phenotypes in Papua New Guinean highlanders potentially related to altitude adaptation. Similar to other human groups adapted to high altitude, the evolutionary history of Papua New Guineans appears to have also followed an adaptive biological strategy for altitude.

Sequence analysis of Plasmodium vivax Duffy binding proteins reveals the presence of unique haplotypes and diversifying selection in Ethiopian isolates

Background Red blood cell invasion by the Plasmodium vivax merozoite requires interaction between the Duffy antigen receptor for chemokines (DARC) and the P. vivax Duffy-binding protein II (PvDBPII). Given that the disruption of this interaction prevents P. vivax blood-stage infection, a PvDBP-based vaccine development has been well recognized. However, the polymorphic nature of PvDBPII prevents a strain transcending immune response and complicates attempts to design a vaccine. Methods Twenty-three P. vivax clinical isolates collected from three areas of Ethiopia were sequenced at the pvdbpII locus. A total of 392 global pvdbpII sequences from seven P. vivax endemic countries were also retrieved from the NCBI archive for comparative analysis of genetic diversity, departure from neutrality, linkage disequilibrium, genetic differentiation, PvDBP polymorphisms, recombination and population structure of the parasite population. To establish a haplotype relationship a network was constructed using the median joining algorithm. Results A total of 110 variable sites were found, of which 44 were parsimony informative. For Ethiopian isolates there were 12 variable sites of which 10 were parsimony informative. These parsimony informative variants resulted in 10 nonsynonymous mutations. The overall haplotype diversity for global isolates was 0.9596; however, the haplotype diversity was 0.874 for Ethiopia. Fst values for genetic revealed Ethiopian isolates were closest to Indian isolates as well as to Sri Lankan and Sudanese isolates but further away from Mexican, Papua New Guinean and South Korean isolates. There was a total of 136 haplotypes from the 415 global isolates included for this study. Haplotype prevalence ranged from 36.76% to 0.7%, from this 74.2% were represented by single parasite isolates. None of the Ethiopian isolates grouped with the Sal I reference haplotype. From the total observed nonsynonymous mutations 13 mapped to experimentally verified epitope sequences. Including 10 non-synonymous mutations from Ethiopia. However, all the polymorphic regions in Ethiopian isolates were located away from DARC, responsible for junction formation. Conclusion The results of this study are concurrent with the multivalent vaccine approach to design an effective treatment. However, the presence of novel haplotypes in Ethiopian isolates that were not shared by other global sequences warrant further investigation.

What women want: Fashion, morality and gendered subjectivities in the Highlands of Papua New Guinea

This article brings Papua New Guinean women’s perspectives on fashion, gender and morality into conversation with questions of colonial histories and global consumerism. The article shows that adherence to social norms is policed by women in the public sphere and that one person’s choices are enmeshed in ideas of responsibility and obligation to others. Increasingly, younger generations of women believe it is an individual woman’s right to wear what she wants in Papua New Guinea (PNG). Yet young women confront their peers in much the same way older women do. What women wear in PNG is embroiled in ideas of collective morality; plays out at intersections of class, age, race and gender; and demonstrates tensions between ideas of autonomy and collectivity. On whose terms do contemporary Papua New Guinean women get to decide how to dress: their own, or in accordance with community norms and standards? What are the contemporary and historical contexts of whiteness and colonial power that have influenced these norms and standards? This article brings together the experiences and perspective of a young professional Papua New Guinean woman, and her relatives, in dialogue with a young English–Iranian woman anthropologist.