China’s viral villages: Digital nationalism and the COVID-19 crisis on online video-sharing platform Bilibili

When the COVID-19 virus broke out in China, foreign observers speculated whether the Chinese leadership was facing its ‘Chernobyl Moment’. China’s leadership, however, defied foreign expectations about its ostensibly floundering legitimacy and instead turned the crisis into a national success story. This article explores the role that digital media played in cementing this success, specifically how various actors mobilized nationalist sentiments and discourses on the online video-sharing platform Bilibili. By focusing on visual discourses, online commentaries, and the affordances of the digital platform, the article analyses the role that ‘hip’ and youthful content played in the authorities’ attempts to guiding online audiences to rally around the flag. The results of these efforts were viral villages of community sentiment that created strong incentives for conformity, and in which the official party line was able to reverberate with pop-culture memes and popular nationalism.

Faith and Devotion: Reading the Ceramic Architectural Programs of the Baroque

In Portugal, the use of azulejos (glazed ceramic tiles) in architecture has a long history, extending uninterruptedly from the late 15th century to the present 21st century. For more than five centuries, the azulejo reinvented itself periodically to meet the demands of different historical periods, and one of its most expressive transformations took place in the Baroque period (1675–1750). Baroque azulejos stand out not only for the almost exclusive use of blue and white painting, but above all for the exploration of narrative programs, which were displayed in vast ceramic walls. These decorations covered the interiors of different buildings, but mostly churches. The use of azulejos, dominating the interiors or in connection with other arts, was instrumental in creating a unique spatial form, which echoed Baroque spirituality by appealing directly to the senses and exploring the brightness and color of the tiled surfaces within majestic and lusciously decorated settings. But the azulejo was also a medium for religious painting and, as such, a vehicle for the doctrine and values of the Counter-Reformation, which were dominant at the time. Therefore, these ceramic architectural programs resort both to devotional and visual discourses. On the one hand, azulejo compositions relate to central aspects of Christian faith and liturgy, and particularly to the religious discourse and practice of the Baroque period. On the other hand, their visual features add new layers of meaning, mostly related to the organization of azulejos within a church’s architecture, the frames and inspirational sources, as well as issues linked with the creation and running of azulejo workshops.

Rubbing the room

This article describes a visual ethnographic intervention at a New York City public school. The intervention and the images that resulted—a series of life-size red wax rubbings on paper—work in relation to visual discourses and dynamics of contemporary school accountability. In the article, the author situates the images and image-making in the context of her broader multimodal qualitative study on teachers’ invisible labor in urban schools. The author makes sense of this visual ethnographic intervention through a series of three conceptual dyads: witnessing/ evidence; positionality/ art; and intimacy/ “tactile epistemology,” (Marks 2000).

Visualization of disability in news photographs: an analytical framework

This article proposes a framework for analyzing visual discourses of disability in press photographs: the Visual Discourses of Disability (ViDD) framework. The development of this framework is based on an analysis of 670 news photographs of disability published in a Malaysian English-language mainstream newspaper. Within the ViDD, the authors propose the notion of perspectivization of disability: how elements in a photo are configured to frame the perspective of disability. These configurations can be placed on a cline, from perspectivizing to personizing. In addition, the cumulative attitudinal meanings in a news image can be placed on another cline, from enabling to disabling. The ViDD framework combines both clines to understand and explain how news photographs construe disability. This framework can serve as a tool for making informed choices in selecting and publishing images of people with a disability, and of disability.

THE STATUS OF ILLUSTRATIONS IN CROATIAN TRANSLATIONS OF CHILDREN’S CLASSICS

THE STATUS OF ILLUSTRATIONS IN CROATIAN TRANSLATIONS OF CHILDREN’S CLASSICS The paper presents a study of the visual discourses of Croatian editions of children’s classics translated from English into Croatian. It focuses on trends in using the original illustrations from the source texts or providing new illustrations in individual publications of target texts and on finding and interpreting semantic shifts in images provided by Croatian artists, in comparison with the illustrations in the first editions of the source texts. Interlingual translators adopt various strategies to cope with cultural and stylistic aspects of the source texts, and semantic shifts are almost inevitable. They are even more often perceived in translations of children’s literature. Children’s books regularly include intersemiotic translations of the verbal text in the form of images, which carry important narrative and cultural meanings. These may become fragile in translation. The analysis of images in Croatian publications with new sets of illustrations has detected modifications of original narrative meanings, leading to semantic shifts. Further, the analysis of the publishing practices has revealed a tendency in the recent period towards introducing new sets of illustrations more often than prior to the 1990s. Finally, the paper considers the reasons for and implications of these findings.

Regimes of temporality: China, Tibet and the politics of time in the post-2008 era

While the politics of time are an important dimension of Chinese state discourse about Tibet, it remains insufficiently explored in theoretical and practical terms. This article examines the written and visual discourses of Tibetan temporality across Chinese state media in the post-2008 era. It analyses how these media discourses attempt to construct a ‘regime of temporality’ in order to manage public opinion about Tibet and consolidate Chinese rule over the region. While the expansion of online technologies has allowed the state to consolidate its discourses about Tibet’s place within the People’s Republic of China (PRC), they have also provided Tibetans a limited but valuable space to challenge these official representations through counter readings of Tibet’s past, present and future. In doing so, this article contributes new insights on the production of state power over Tibet, online media practices in China, and the disruptive potential of social media as sites of Tibetan counter discourses.

Visual Culture and Slavery

I discuss the semiotic control imposed on the production of religious depictions after the Council of Trent (1563), achieved by the decree on sacred images and the monitoring of art production by a censor appointed by the Inquisition. I map out the visual discourses that offer representations of blackness, slavery and human diversity and I concentrate on ‘Black Sainthood’ promoted in black confraternities: Baltasar in the Adoration of the Magi, Benedict of Palermo from Sicily, Iphigenia, and Elesbaan from Ethiopia. I reveal the prohibition to members of the oldest black confraternity of participation in public processions and I provide the legal case against them. I consider the eighteenth-century legend of the miraculous blackening of the face of the sculpture of St Francis of Paula in La Habana, in Cuba, as a sign of support to the black brothers after the institution had been taken over by the white nobility.