US policy on Taiwan 2002–2018

The Taiwan issue has always been the most sensitive and difficult in China – US relations. This article examines the US policy on Taiwan from 2002 to 2018 in the context of the Sino – US relations related to China’s territorial unification and sovereignty integrity. The article also concerns the global strategic interests of the United States. In particular, after the Trump administration came to power it fre- quently touched China’s bottom line of maintaining adherence to the One China poli- cy, which led to a rise of the Taiwan issue and aggravated the turmoil in the Taiwan Strait. The US policy toward Taiwan has changed not only on the issue of peace and stability across Taiwan Strait but also related to the increased risk of Sino – US mili- tary conflict. Therefore, it is very important to consider the US policy toward Taiwan during outlined period. The author adopts historical analysis and literature research methods, and based on a significant number of the scientific research results of Chinese and American scholars. The research content covers the Taiwan policy of the administra- tion Bush, Obama, and Trump. The author attempts to expose the strategic essence behind the US policy toward Taiwan, focusing on analyzing the relationship between US policymaking and the China and Taiwan’ relationship factors. The article finds that the US Taiwan policy can be generally regarded as subordination to the China strategy, but there are some cases different from it. On this basis, this article discov- ers variables of China – US relations, US – Taiwan relations, the United States Con- gress and Taiwan politics to prove the hypothesis that US Taiwan policy follows the China’s policy in the majority of cases.

Diplomacy vs. Economics: Examining the Roots of Decline in Sino-U.S. Trade in 1975

In 1975, the explosive growth of Sino-U.S. trade that only had resumed after 1971 ended with a severe decline from $920 million a year to just $461 million. The cause of the collapse was the unilateral decision of the People’s Republic of China (prc) to cancel several orders from late 1974 to early 1975. Scholars have advanced three reasons for the prc’s action, blaming to trade disputes, Beijing’s desire to punish the Americans for slow progress on the Taiwan issue, and Chinese trade officials preventing radicals from labeled them “compradors.” Each explanation, however, overstates the importance of high-level politics and ignores mid-level exchanges, as trade delegations shuttled back and forth across the Pacific in 1975. The article demonstrates that the real obstacle to trade in 1975 was China’s limited ability to purchase American grain in the same quantities as in the last four years, along with indications of a good future harvest in China emerging at the end of 1974. Economic factors therefore better explain the decline in prc-U.S. trade, providing an example of how in the last years of the Cultural Revolution, Beijing’s economic policy was more pragmatic than one would expect.

The Returnee as an Outsider: Reunion and Division in Wang Quan’an’s Apart Together (團圓, tuan yuan)

Mainland Chinese director Wang Quan’an’s Apart Together, which won the Silver Bear Award for Best Screenplay in 2010, tackles the issue of cross-Strait relations by telling the story of Kuomintang veteran Liu Yansheng’s return to mainland China after nearly 40 years of separation from his wife and son. Shanghainese is the main language of the film, a dialect that is used to suggest a local attitude towards the national issue. While earlier Chinese films on similar themes often emphasise the cultural and emotional ties between Taiwan and China, in Wang’s film Liu is characterised as an unwelcome Taiwanese guest, an intruder in his wife’s Chinese family. This essay argues that Wang’s Apart Together contests the People’s Republic of China’s official discourse of cross-Strait reunification by demonstrating the cultural and identity divisions between the Taiwanese character and his Chinese family. Wang provides an alternative perspective on the ‘Taiwan issue’, showing that ordinary people’s experience of cross-Strait reunion might be painful and problematic.

The reaction of the Chinese Government to Soviet Diplomatic Efforts to Resolve the Taiwan Question, 1949-1985

The article studies Beijing's reaction to the activities of Soviet diplomacy related to the Taiwan issue. The authors examine the dynamics of Sino-Soviet interaction in 1949-1985 within the context of this geopolitical problem. The article is based on historical sources (including proclama tions and speeches of Chinese and Soviet representatives at official meetings and within the framework of the General Assembly, as well as diplomatic correspondence) and on the Russian and foreign historiography. The paper covers the period of cooperation between Beijing and Moscow (1950s) and the time of high tension in bilateral relations (1960-1985). The PRC government's harsh criticism of Soviet diplomacy, together with its rigid position with regard to the establishment of official relations between the Soviet Union and Taiwan, lead to the conclusion that Beijing could have been deliberately delaying the solution of the issue, using the Taiwan question in its political interests. The authors make suggestions concerning what could have influenced such a position of Beijing towards the Taiwan issue. The real aims of Beijing concerning Taiwan were different from those that Beijing officially proclaimed.

Reclaiming the Wilderness

The Yiguandao (Way of Pervading Unity) was one of the major redemptive societies of Republican China. It is nowadays one of the largest and most influential religious movements of the Chinese world and at the same time one of the least known and understood. From its powerful base in Taiwan, it develops worldwide, including in Mainland China, where it nevertheless remains officially forbidden. Based on extensive ethnographic work carried out over nearly a decade, Reclaiming the Wilderness explores the expansionary dynamics of this group and its regional circulations such as they can be primarily observed from a Hong Kong perspective. It analyzes the proselytizing impetus of the adepts, the transmission of charisma and forms of leadership, the specific role of Confucianism that makes it possible for the group to defuse tension with Chinese authorities and, even sometimes, to cooperate with them. It also delves into Yiguandao’s well-structured expansionary strategies and in its quasi-diplomatic efforts to navigate the troubled waters of cross-strait politics. To readers primarily interested in Chinese studies, this work offers new perspectives on state–religion relationships in China, the Taiwan issue seen through the lenses of religion, or one of the modern and contemporary fates of Confucianism—that is, its appropriation by redemptive societies and religious organizations. But it also addresses theoretical questions that are relevant to completely different contexts and thus contributes to the fields of sociology, anthropology, and psychology of religion.