The following two chapters show how crucial elements of the educational reforms developed above all by Comenius and propagated by Hartlib and his associates emerged out of common roots in the post-Ramist pedagogical traditions of central Europe. The goal of pansophia—expressed by Comenius as ‘Omnes, Omnia, Omnino’, that is, to teach all things to all human beings thoroughly and completely, by all available means—is the ultimate logical extension of the basic aim of Ramus and the tradition deriving from him: to provide a broader education to a wider segment of the population as quickly, easily, and inexpensively as possible (section 7.i). The means proposed to achieve these goals were also very similar: namely, to produce readily digestible compendia governed by Ramus’ three laws of method (section 7.ii). No less important for Comenius’ pedagogical programme were the praecognita, systemata, and gymnasia which structured Keckermann’s textbooks, together with the lexica added by Alsted. Even the most ‘Baconian’ of Comenius’ textbooks, the famous Orbis sensualium pictus (1658), emerged from a lengthy discussion amongst Hartlib’s friends undertaken in terms far more reminiscent of Keckermann and Alsted than of Bacon himself (section 7.iii).