Mengenal Manhaj Tafsir Fazrul Rahman

This research on Manhaj Tafsir Fazlur Rahman aims to describe and describe the methods or approaches used by Fazlur Rahman in interpreting the Qur'an. This research was conducted through library research. The study is descriptive and analytical, that is, analytical in a historical and philosophical sense. Data concerning the methodological thinking of interpreting the Koran can be traced back to Rahman's writing (primary source). The research data is in the form of works by Fazlur Rahman in interpreting various Qur'an verses. Meanwhile, the data sources that will be explored in this paper are Rahman's interpretations, which are widely published in multiple books in Indonesia. The results of his research show that diversity in both the method (manhaj / tariqah), style (nau'), and approaches (alwan) used is something that cannot be avoided in a work of interpretation. Although interpretive works have appeared in modern times, their interpretation still follows classical and medieval patterns. For Fazrul Rahman, tafsir's essence is how an interpreter can create an authentic meaning (original meaning) from reading through the historical context of the past. He captures all moral aspects to contextualize meaning in the present with a new methodology.

Kekhasan dan Keanekaragaman Bahasa dalam Tafsir Lokal di Indonesia

The interpretation of the al-Qur'an, which is written using various characters and languages, proves the archipelago's ulama for the indigenous values contained in the holy verses of the al-Qur'an the public. In this place, the interpretation is written. However, at a certain level, in the environment of Indonesian interpretation, the model of interpretation which uses a certain language, ultimately cannot escape its elitist nature. It is because works in specific languages are only easily understood by the Muslim community who use that language, from the exposure of the background. This article aims to show in general the diversity of languages contained in local interpretations in Indonesia. Such as the uniqueness and cultural values that characterize local interpretations in the archipelago. The method applied in this article is descriptive-analytical. This article's research will describe the characteristics of local interpretations with elements of uniqueness and diversity of language in the interpretation. Among the peculiarities of the language in interpretations in Indonesia are vernacular, the term indigenous interpretation, and the wisdom of local languages in interpretation in Indonesia.

Tafsir Resmi Versi Pemerintah di Indonesia

In 1965 a translation of the Holy Koran of the Ministry of Religion was printed, consisting of three volumes. During the New Order government, 1972, a team of experts on the interpretation of the Koran was formed. Three years later, in 1975, published for the first time a volume of one-volume tafsir of the first three chapters of the Koran, 1980 this tafsir work was complete up to thirty juz. Also, the government also enriches the interpretation and translation of the Koran using local dialects and the treasury of the Indonesian Koran. For example, the translation and interpretation of the Sundanese Koran published by the provincial government and the West Java regional office of the Ministry of Religion. Besides, the Indonesian Ministry of Religion's Research and Development Center for Literature has published a translation of the Koran in Sundanese, along with the publication of a translated Koran using 15 other local languages. The formulation of the government's interpretation underwent changes that coincided with the transition of power from the New Order to the reformation. The difference is evident in the approach of its interpretation which has shifted from al-tahlîli (descriptive-analytical) with an hidâ'i (guidance) style to a method maudû'i (thematic) with an 'ilmî (scientific) style.

Karakteristik dan Metodologi Tafsir Al-Mizan Al-Thabathaba’i

Tafsir is a science that is very important for Muslims to learn when they want to know the meaning of the contents of the Koran verses. The product that is produced when interpreting the Koran is called the tafsir book. As for the person who interprets the Koran, it is called Mufassir. One of the Shi'i descent mufassirs named Muhammad Husain Thabathaba'i, or known as Thabathaba'i is the book Tafsir Al-Mizan Fi Tafsir Al-Qur'an or abbreviated as Tafsir Al-Mizan. He compiled this interpretation based on the request of his students at the University when he taught to collect the materials he had introduced into a book of commentaries. This interpretation uses the tahlili method with the bil ra'yi interpretation approach and is characterized by theology or philosophy. It can be said that this interpretation tends to be fanatical towards the Shi'a group even though Tabataba'i himself compared it with the Sunni group. This interpretation is also known by using the Quran's method, namely interpreting a verse of the Koran with another verse of the Koran. He believes that verses are related to one another. This interpretation is worthy of being used as a reference for readers compared to other commentary books.

Analisis terhadap Karakteristik Maudhu’i dalam Penafsiran Hassan Hanafi

Ideally, an interpretation that uses the tahlili method in classical interpretation is comprehensive and can produce human problems. But in fact, the interpretation of this model does not touch human issues. Instead, it tends to be rigid and very fixated on the text. This study aims to determine the maudhu'i (thematic) method of Hassan Hanafi in his work al-Din wa al-Tsaurah. This study seeks to answer the orientation of the interpretation of the al-Qur'an Hassan Hanafi towards the people's revolutionary movement. By using the content analysis method, namely by analyzing and processing messages or a tool to observe and analyze the content of open communication behavior of the selected research object. The results showed that the characteristics of Hassan Hanafi's maudhu'i method could include the following: first, Hassan Hanafi's thematic interpretation was juz'iyyah (specific) not kuliyah (comprehensive); secondly, Hassan Hanafi's thematic interpretation is thematic, which more analyzes on certain themes which are closely related to humanity; third, Hassan Hanafi's thematic interpretation is temporal; fourth, Hassan Hanafi's thematic interpretation is realistic; Hassan Hanafi's five thematic interpretations are oriented towards specific meanings and not just rhetoric about letters and words; sixth, thematic experimental interpretation; seventh, thematic interpretations that pay attention to contemporary problems, eighth, this shows that the interpreter's social position has changed the pattern of interpretation.

Wajah Tafsir Sufistik di Indonesia

This article aims to discuss the Sufistic interpretation in Indonesia. The research method used is a qualitative type through literature study. The results and discussion of this article include an overview of Sufism's history in Indonesia, the style of interpretation, and its characters. This article concludes that the Sufi interpretation emerged in Indonesia in the 17th century AD due to historical wounds in the development of Islam in Indonesia related to esoteric Islam. The emergence of Sufistic interpretation in Indonesia was motivated by Hamzah Fansuri and Syamsuddin Sumatrani. Sufistic interpretation uses the Isyari and Nadzhari interpretations with a spiritual or esoteric style.

Selayang Pandang Tafsir Liberal di Indonesia

Understanding the holy book of the Koran, undergoes continuous changes, especially in terms of the interpretation of the holy text. Recently, the discourse of liberal interpretation has become something that deserves attention because it is considered capable of providing solutions to the problems of the modern era and raises many pros and cons. Several Muslim figures have even put forward a new offer to understand Islam liberally. This study intends to parse the background of the liberal interpretation in Indonesia and what methods it uses.

Pemahaman Hadits Larangan Menerima Upah Dalam Mengajarkan Al-Qur’an

This article discusses the understanding of the hadith on the prohibition of receiving wages in teaching the Al-Quran. The form of appreciation given to teachers from students, both in the form of gifts and rewards in teaching Al-Qur'an, has become a dispute of opinion among the scholars. This study is very important to discuss to find out the similarities and differences in opinion of the scholars of fiqh schools regarding the hadith of the prohibition. The writing of this article uses a literature-based comparative study methodology equipped with hadiths that serve as a reference as a basis for opinion among scholars of fiqh schools. This article concludes that classical scholars from the Hanafi school and scholars from the Hambali school forbid accepting wages for teaching the Koran, while scholars from the Maliki school of thought, scholars from the Shafi'i school of thought, and contemporary scholars from the Hanafi and Madzhab schools Hambali allows receiving rewards for teaching the Qur'an according to certain circumstances.