Ethical View upon the Human Situation Within the “Unity-of-Everything-There-is-Alive”

2007 ◽  
pp. 137-144
Author(s):  
Carmen Cozma
Keyword(s):  
Human Situation ◽  
Ethical View

Nicotine Workshop

1976 ◽  
Vol 8 (5) ◽  
Author(s):  
xxx
Keyword(s):  
Present State ◽  
Analytical Methods ◽  
Body Fluids ◽  
Advisory Board ◽  
Tobacco Company ◽  
Human Situation ◽  
Tobacco Alkaloids ◽  
Related Compounds ◽  
State Of Art

AbstractA workshop on problems related to the analysis of nicotine and nicotine metabolites in body fluids at levels pertinent to the human situation was held in November 1974 in Stockholm. It was organized by C. Enzell, B. Holmstedt and A. Pilotti at the request of the Medical Advisory Board of the Swedish Tobacco Company. The goal of the workshop was to summarize the present state of art in the area outlined by the organizers and to discuss critically the advantages and limitations of the different analytical methods available today. EIeven experts in the field of metabolism, detection and biosynthesis of nicotine and related compounds were therefore invited to present papers on these topics and to participate in the discussions. AIl speakers invited were able to attend and the papers were arranged in the following groups:Each speaker had one hour and a half at his disposal which included the discussion which, due to the informal atmosphere and the smaII number of participants, was very lively and fruitful. The papers read at this workshop comprise a very valuable coverage of recent research in the fields of metabolism of nicotine and minor tobacco alkaloids, and of the various methods available for detection of these alkaloids. The abstracts are given below, while full papers, now edited by A. Pilotti, can be obtained on request from C. Enzell of the Swedish Tobacco Company

Human Stress Recovery during Exposure to Geranium Visual Stimuli

HortScience ◽  
1998 ◽  
Vol 33 (3) ◽  
pp. 505b-505 ◽  
Author(s):  
Eunhee Kim ◽  
Richard H. Mattson
Keyword(s):  
Recovery Period ◽  
Visual Stimuli ◽  
Stress Recovery ◽  
Emotional States ◽  
Finger Skin Temperature ◽  
Physiological Indicators ◽  
Treatment Groups ◽  
Human Situation ◽  
Human Stress ◽  
Finger Skin

Evaluating human psychophysiological responses to plant visual stimuli provides a clearer understanding of factors within plant environments that enhance or maximize recovery from stress. Advances in physiological monitoring technology allow continuous recording and more-refined data collection of human responses to environmental stimuli. The objective of this study was to compare effects on stress recovery by exposures to geranium visual stimuli following an induced stressor, by measuring changes in physiological indicators and emotional states. One-hundred-fifty college students were randomly assigned to one of three treatment groups: red-flowering geraniums, non-flowering geraniums, or no geraniums. Each student viewed a 10-min film of a stressful human situation following a 5-min baseline, then was exposed to an assigned treatment setting during a 5-min recovery period. Continuous physiological measurements were taken of brainwave activities (EEG), skin conductance (EDR), and finger skin temperature. Self-rating scores of subjects' feelings were taken using the Zuckerman Inventory of Personal Reactions. Comparisons among treatment groups will be discussed based on gender and other demographic factors.

Quasi-Realist Expressivism

2017 ◽  
Author(s):  
Derek Parfit
Keyword(s):  
First Order ◽  
Ethical View

This chapter explains how, for quasi-realism to be a distinctive meta-ethical view, quasi-realists must use the word ‘true’ in some stronger, more-than-minimal sense. It demonstrates this sense through an assumption that, when we make some claims which seem to be meta-ethical, we are really making first-order, normative claims. In addition, the chapter argues that, when we believe that some act is wrong, most of us assume that our belief is, or at least might be, true. If expressivists deny that such beliefs might be true, they should become error theorists. Quasi-realist expressivists could instead claim that, when we say that some act is wrong, we both express an attitude of being against such acts, and claim that, in having this attitude, we are getting things right. If we are getting things right, such claims would be true. This wider version of quasi-realism would be one form of cognitivism.

Human sensitivity towards nature: Eastern and Western perspectives

2015 ◽  
Vol 12 (3) ◽  
pp. 172-182 ◽  
Author(s):  
Anne K. Randerson
Keyword(s):  
Comparative Literature ◽  
Design Methodology ◽  
Positive Influence ◽  
Human Beings ◽  
Basic Difference ◽  
Content Type ◽  
True Value ◽  
Human Situation ◽  
Conceptual Paper ◽  
The Universe

Purpose – The purpose of this paper is to focus on the religious and philosophical ways humans view nature, and how we perceive and treat our planet, including all its living entities. Its purpose is to make a positive influence on individuals living in the Eastern and Western hemispheres, so that those who are unaware may be given an unexpected glimpse at our current human situation, which appears increasingly discouraging with regard to sensitivity towards nature. Design/methodology/approach – By offering a subtle, insightful view of human nature and its connection to religion and the universe, rather than facts and statistics on pollution alone, this conceptual paper introduces theoretical and philosophical discussions from comparative literature as well as narratives from actual interviews conducted in Japan. Findings – As human beings, we need to better define our position in this world, in order to learn to appreciate the true value of our own existence. With regard to the question of where humans lie in nature, a basic difference exists between Asian and Western views. The Asian view of nature has traditionally regarded humans and the universe as continually interacting together – human beings are an integral part of life. This differs from the basic Western notion of humans and nature comprising two separate, opposing elements. Originality/value – This paper offers readers a deeper understanding of how humans feel and perceive nature, to help them realize how urgent it is for us to respect our natural resources on Earth.

How shared is shared decision-making? A care-ethical view on the role of partner and family

2017 ◽  
Vol 43 (9) ◽  
pp. 637-644 ◽  
Author(s):  
Inge van Nistelrooij ◽  
Merel Visse ◽  
Ankana Spekkink ◽  
Jasmijn de Lange
Keyword(s):  
Decision Making ◽  
Shared Decision Making ◽  
Shared Decision ◽  
Ethical View

scholarly journals The Nature and Practices of Social Justice in the View of Sayyid Qutb

2009 ◽  
Author(s):  
ASYRAF HJ. AB. RAHMAN
Keyword(s):  
Social Justice ◽  
Political System ◽  
Political Life ◽  
The Political ◽  
Journal Articles ◽  
Existing Problems ◽  
Human Situation ◽  
Sayyid Qutb ◽  
The 1960S ◽  
Alternative Solutions

This paper discusses the nature of social justice as enunciated by Sayyid Qutb, an Egyptian prominent scholar in the 1960s. Failure of the political system, economic disparity, coupled with the British interference in many aspects of Egyptian socio-political life led to the so called ‘Egyptian disillusionment’ with the existing problems facing their country. Qutb’s notion of social justice is all embracing; spiritual and material life, and is not merely limited to economic justice. Together with other Egyptian intellectuals like Najib Mahfuz, Muhammad al-Ghazali, and Imad al-Din Abd al-Hamid, Sayyid Qutb managed to propose some alternative solutions in the form of writings including that of books and journal articles. Some major issues discussed in Sayyid Qutb’s works:’al-Adalah al-Ijtimaiiyah fil Islam, Ma’rakat al-Islam wal Ra’samaliyyah and his article al-Fikr al-Jadid, will then be analyzed as to see their importance in articulating some social solutions in a practical and realistic manner, in true accord both with the spirit of Islam and the contemporary human situation.  

Are Islamic banks different? The application of the Radical Affinity Index

2019 ◽  
Vol 12 (1) ◽  
pp. 2-29 ◽  
Author(s):  
Leire San-Jose ◽  
Jon Cuesta
Keyword(s):  
Great Britain ◽  
Design Methodology ◽  
Islamic Banking ◽  
Ethical Dimension ◽  
Islamic Banks ◽  
Ethical Perspective ◽  
Content Type ◽  
Social Commitment ◽  
Practical Implications ◽  
Ethical View

Purpose The purpose of this paper is to extend the literature on Islamic banking by examining their ethical dimension using transparency, placement of assets, guarantees and participation from Radical Affinity Index. Design/methodology/approach To this end, a sample of 20 Islamic banks from 13 countries (Bahrain, Saudi Arabia, Malaysia, Pakistan, Kuwait, Tanzania, Great Britain, Oman, Iraq, Egypt, Bangladesh and Qatar) was used. Findings The results are robust to ethical effects. The evidence suggests that among Islamic banks, at least some of them could improve their ethical requirements of the Sharia; they obtained lower scores than ethical banks in terms of RAI variables (transparency, placement of assets, guarantees and participation). Research limitations/implications It is used a random sample rather than population with the limitations that entails. The variables in the index are based on ethical perspective; then, the index is applied in Islamic banking but with the ethical view limitation. Practical implications The Islamic banks have the option to increase their transparency including further information regarding the beneficiaries of the benevolent funds; moreover, it would offer a clearer view about their ethical and social commitment towards society. Originality/value Additionally, this paper broadens the scope of the literature by analysing the determinants of Islamic banking around ethical dimensions of financial entities.

Introduction

2021 ◽  
pp. 1-37
Author(s):  
Miikka Ruokanen
Keyword(s):  
Natural World ◽  
Medieval Theology ◽  
True Nature ◽  
Divine Grace ◽  
Human Situation ◽  
The Will ◽  
God's Grace ◽  
Theological Language ◽  
Theological Conflict ◽  
To Receive

The debate between Luther and Erasmus was basically about to what degree, if any, a sinner can freely prepare him/herself for the reception of divine grace. When rejecting the bull of Pope Leo X, Luther had used an exaggerating deterministic or necessitarian theological language which alarmed Erasmus. Erasmus concentrated on the application of God’s grace into the human situation “from below”; Luther, on the contrary, focused on the theocentric nature of grace “from above.” Erasmus promoted the commonly accepted rational view of Late Medieval Catholic soteriology: “to those who do what they can God does not deny his grace,” God’s justice requires that he necessarily grant grace to anyone who freely prepares him/herself to receive it, while Luther spoke the language of Biblical realism: Although human will is free in relation to the natural world, the human being is captivated by the overwhelming power of unfaith, sin, and Satan, being incapable of changing his/her ultimate psychic orientation. In his criticism Luther rehabilitated Augustine’s teaching on the radical limits of human freedom and on the Pneumatological dynamism of divine grace, the view neglected in Medieval theology. Research on Luther’s The Bondage of the Will has not recognized the strong Pneumatological and Trinitarian accent of his theology. Instead, the contradiction between Luther and Erasmus has been explained in philosophical terms such as free will, determinism, necessity, and predestination; this has not revealed the true nature of the profoundly theological conflict between the two “forms of Christianity.” The work at hand makes critical comments on Luther research of the last hundred years and launches the task of a detailed and thorough systematic-theological analysis of the major treatise of Luther.

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