The Impact of Irrigation on Generation of Marketable Surplus in the Bolpur Subdivision, West Bengal

2021 ◽  
pp. 227-246
Author(s):  
Subhasis Mondal ◽  
Madhumita Mondal
Keyword(s):  
West Bengal ◽  
Marketable Surplus ◽  
The Impact

scholarly journals Impact of child marriage on nutritional status of women from suburban and urban areas of West Bengal

2020 ◽  
Vol 8 (1) ◽  
pp. 329
Author(s):  
Tanima Das ◽  
Anup Adhikari
Keyword(s):  
Nutritional Status ◽  
Family Income ◽  
West Bengal ◽  
Negative Impact ◽  
Muslim Women ◽  
Early Marriage ◽  
Child Marriage ◽  
Primary Concern ◽  
Weight Category ◽  
The Impact

Background: Child marriage is a substantial barrier to social and economic development of a country and a primary concern for women’s health. In West Bengal, the practice of early marriage is still running especially in Muslim community. The present study was aimed to find out the impact of child marriage on nutritional status of mother in terms of BMI.Methods: 117 Muslim women from both North and South 24 Parganas districts of West Bengal were studied. All of them were from economically lower middle class group. Height, weight, age, age at marriage, age at 1st child birth, number of children, family income and other information were recorded.Results: During the study, the average age of 117 Muslim women was 28.4±3.7 years with a range of 21-41. Average age was 18.0±1.9 years when the Muslim women got married. 83.6% women who got married in childhood were in underweight category of which 15.8% were in severe thinness category. But 86.9% women who got married after 18 year were in normal weight category. Only 5.3% women of this group were in underweight category.Conclusions: Thinness of the mother was might be due to marriage before 18 year. Thus from the above study it could be concluded that child marriage had a negative impact on mother’s nutritional status in terms of BMI.

Tracing the Impact of Krishnalila Narratives on Bengal Temple Architecture: A Study of Terracotta Temples of Baranagar

2018 ◽  
Vol 3 (1) ◽  
pp. 49-70
Author(s):  
Bikas Karmakar ◽  
Ila Gupta
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
West Bengal ◽  
Local People ◽  
Visual Data ◽  
Literary Sources ◽  
The Impact

The Krishnalila narratives have an indelible impact on the architectural imaginations and designs of artisans of Bengal from seventeenth to nineteenth century. The article attempts to identify such portrayals on the front facades of the Baranagar temples of eighteenth century in Murshidabad, West Bengal. It explores the specific reasons for their inclusion and the changing nature of narratives and iconography under the varying impact of Krishna cult. It relies on literary sources, on site interviews with the priest, temple caretaker and local people and visual data collected during field visits. While romance was the primary theme of the seventeenth century temples, the eighteenth century Baranagar temples saw a diversification of themes to include heroic exploits of Krishna; portrayal of other deities attracted the devotees of Vaishnava, Shaiva and Shakta sects. Such depictions while revealing the secular nature of the chief patron also acted as a tool for legitimization of her authority.

scholarly journals Naxalbari and Jhapa Revolt: Historical Study

2018 ◽  
Vol 32 (2) ◽  
pp. 119-134
Author(s):  
Rajkumar Pokhrel
Keyword(s):  
Communist Party ◽  
Political System ◽  
West Bengal ◽  
The Other ◽  
Historical Study ◽  
Political Condition ◽  
Armed Struggle ◽  
Communist Movement ◽  
Readiness To Adopt ◽  
The Impact

Naxalbari is a small village in West Bengal, India, where a section of the Communist Party of India (CPM) led by Kanu Sanyal,and Jangal Santhal initiated a violent uprising in 1967. On 18 May 1967, the Siliguri Kishan Sabha, of which Jangal was the president, declared their support for the movement initiated by Kanu Sanyal and readiness to adopt armed struggle to redistribute land to the landless. But before it, as a consequence of the debate in international communist movement, Indian communist Party split and a faction choose the path of Mao Thought to go ahead. The party was led by Charu Majumdar, Kanu Sanyal and Jangal Santhal revolted against the existing political system. The uprising was started from Naxalbari village by using the policy of “annihilation of class enemy”. It is known as Naxalbari Revolt. But the neither could gain achievement nor run for long last. Top leader of the party, Charu Majumdar, was arrested and killed. After his murder, the party split into more than one dozen factions. On the other side, in Nepal, the neighboring district Jhapa came into influence of Naxalbari Revolt and the youth communists of Jhapa started the revolt using the same path of Naxalbari. Jhapa Revolt also runs for only 30 months. Both the movements became failure to achieve the aim. But due to the differences of ruling structure, existing political system, and geo political condition between two countries, the revolt of India split into several divisions and the movement of Nepal, even being unsuccessful to achieve the aim achieved to unify the divided movement. The impact of Naxalbari movement in India seems remain still now in some parts of India but in Nepal, Jhapa revolt has become a history. Whatsoever, both revolts have left impact in both countries till now.

scholarly journals LIFE IN A BHUMIJ VILLAGE DURING LOCKDOWN: AN EXPLORATIVE STUDY

2020 ◽  
pp. 25-30
Author(s):  
Dr. Nizamuddin Ahmed ◽  
Biswajit Goswami ◽  
Swami Tattwasarananda
Keyword(s):  
Social Life ◽  
West Bengal ◽  
Sampling Technique ◽  
Face Mask ◽  
Tribal Community ◽  
Indian State ◽  
And Gender ◽  
Bankura District ◽  
Novel Coronavirus ◽  
The Impact

Since midnight of March 25, 2020, India's 1.3 billion people had gone under total lockdown to combat the spread of the novel coronavirus (COVID-19) pandemic and this prolonged countrywide lockdown has a serious impact on the life of the Indian tribes like their income, occupation, social life, personal life etc., as they are the most vulnerable and poor marginalized people of India, having neglected through the ages in every aspect of their life and livelihood. Bhumij tribe is one of them. They mainly reside in the Indian state of Odisha, Jharkhand, and West Bengal. Lutia is a typical Bhumij concentrated village in the area of Simlabandh under Hirbandh community development block of Khatra sub-division in the district of Bankura of the Indian state of West Bengal. By maintaining proper social distance and wearing face mask we have taken in-depth interview of 25 villagers of different age group and gender belong to Bhumij tribal community in this village on the various aspects of their day to day life, their education, their health awareness especially about the awareness regarding COVID-19, their culture, religious and supernatural beliefs, etc. by adopting purposive sampling technique method along with tried to know their opinion and views regarding the impact of countrywide lockdown to their daily life. Therefore, in this paper, an attempt has been made to explore their life during the lockdown. KEY WORDS: Bhumij tribe, Life of Bhumij, Lockdown, Covid-19, Lutia Village of Bankura district.

scholarly journals Internet Usage and Academic Achievement of Adolescents of West Bengal: An Exploratory Study

2017 ◽  
Vol 7 (3) ◽  
pp. 270
Author(s):  
Bikram Maiti
Keyword(s):  
Academic Achievement ◽  
Sampling Method ◽  
West Bengal ◽  
Internet Usage ◽  
Different Types ◽  
Negative Effect ◽  
Higher Secondary Education ◽  
Relationship Of ◽  
The Impact ◽  
The Relationship

Present study is a process to find out the effect of internet usage on the academic achievement of adolescents of West Bengal, specifically on the students of Higher Secondary level under the West Bengal Council of Higher Secondary Education. To study the impact thoroughly the investigator divided internet usage into three categories- Educational usage, Communicational usage and Recreational usage. Intending to fetch out the relationship of different types of internet usage with students’ academic achievement as well as the gender difference regarding the internet usage, the researcher formulated some null hypotheses. To go through this study the investigator administered an internet usage questionnaire on 138 class XI students, selected by purposive sampling method from different schools under WBCHSE. Percentage of marks obtained by the adolescents in Madhyamik examination was treated as the academic achievement by them. The investigator used Pearson’s Product Moment Correlation Coefficient and Independent Sample‘t’ test for testing the hypotheses. By the end of the study it was seen that Educational usage and Communicational usage of internet had no effect on their academic achievements, but there was negative effect of Recreational internet usage on their academic achievement. Also, boys and girls differed significantly in respect to their different internet usage.

scholarly journals Decoding the Impact of the Srirama Panchali on Baranagar Temples Facades: The Driving Force behind Terracotta Artisans’ Narrativization of Ramayana Events

2021 ◽  
Vol 13 (4) ◽  
Author(s):  
Bikas Karmakar ◽  
Keyword(s):  
Art History ◽  
Driving Force ◽  
West Bengal ◽  
Formal Method ◽  
Indigenous Languages ◽  
The Bible ◽  
The People ◽  
Great Poet ◽  
Bengali Language ◽  
The Impact

Valmiki Ramayana is one of the most popular, universally read, and widely circulated literary works. The poets of different languages in India ornamented Valmiki’s Sanskrit Ramayana with the vibrancy of their own indigenous languages and cultures. A significant number of such versions trace their roots to Bengal. The epic was first translated into the Bengali language by the great poet Krittibas Ojha. Its influences and popularity have been such as to justify it being called the Bible of the people of Bengal. Its intense undiminished popularity among the populace has also left an indelible impression on the artisans of Bengal and their creations in different eras. The study primarily aims to investigate the Ramayana narratives that have been found on the facades of the temples of Baranagar in Murshidabad, West Bengal, India. The intention is to trace the impact of Krittibas’s Srirama Panchali on the portrayals of the Ramayana episodes. The formal method of Art History has been employed to provide an in-depth description of the formal elements that have been incorporated by the artisans. Besides, a detailed critical inspection of the concerned portrayals has been complemented with literary references to get a lucid understanding of the intended issues.

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