scholarly journals Naxalbari and Jhapa Revolt: Historical Study

2018 ◽  
Vol 32 (2) ◽  
pp. 119-134
Author(s):  
Rajkumar Pokhrel

Naxalbari is a small village in West Bengal, India, where a section of the Communist Party of India (CPM) led by Kanu Sanyal,and Jangal Santhal initiated a violent uprising in 1967. On 18 May 1967, the Siliguri Kishan Sabha, of which Jangal was the president, declared their support for the movement initiated by Kanu Sanyal and readiness to adopt armed struggle to redistribute land to the landless. But before it, as a consequence of the debate in international communist movement, Indian communist Party split and a faction choose the path of Mao Thought to go ahead. The party was led by Charu Majumdar, Kanu Sanyal and Jangal Santhal revolted against the existing political system. The uprising was started from Naxalbari village by using the policy of “annihilation of class enemy”. It is known as Naxalbari Revolt. But the neither could gain achievement nor run for long last. Top leader of the party, Charu Majumdar, was arrested and killed. After his murder, the party split into more than one dozen factions. On the other side, in Nepal, the neighboring district Jhapa came into influence of Naxalbari Revolt and the youth communists of Jhapa started the revolt using the same path of Naxalbari. Jhapa Revolt also runs for only 30 months. Both the movements became failure to achieve the aim. But due to the differences of ruling structure, existing political system, and geo political condition between two countries, the revolt of India split into several divisions and the movement of Nepal, even being unsuccessful to achieve the aim achieved to unify the divided movement. The impact of Naxalbari movement in India seems remain still now in some parts of India but in Nepal, Jhapa revolt has become a history. Whatsoever, both revolts have left impact in both countries till now.

2009 ◽  
Vol 38 (3) ◽  
pp. 13-33 ◽  
Author(s):  
Cheng Li

This article explores two interrelated aspects of the new dynamics within the CCP leadership – the new elite groups and the new ground rules in Chinese politics. The first shows profound changes in the recruitment of the elite and the second aims to reveal the changing mechanisms of political control and the checks and balances of the Chinese political system. The article argues that the future of the CCP largely depends on two seemingly contradictory needs: how broad-based will the Party's recruitment of its new elites be on the one hand and how effective will the top leadership be in controlling this increasingly diverse political institution on the other. The emerging fifth generation of leaders is likely to find the challenge of producing elite harmony and unity within the Party more difficult than their predecessors. Yet, the diverse demographic and political backgrounds of China's new leaders can also be considered a positive development that may contribute to the Chinese-style inner-Party democracy.


Author(s):  
Herbert Marcuse

This chapter focuses on the Communist Party of Germany. Prior to 1933, the German Communist Party was an important force in the German political system and one of the three largest political parties. The report states that since its dissolution in 1933 by the Nazis, the party has continued to exist, both inside and outside Germany. At present, the German Communist Party is the only pre-1933 party which has formulated a systematic program and developed tactics to exploit the conditions which it anticipates will exist in Germany. The chapter considers the historical position of the German Communist Party in German politics, its present strength, and the plans by which it hopes to become a political force in post-war Germany. It also discusses the impact of the Free German movement on both the current policy and the future of the party. Finally, it reflects on the possible future role of the Communist Party in Germany.


1979 ◽  
Vol 24 (1) ◽  
pp. 34-54 ◽  
Author(s):  
Frank Farrell

In common with many other countries, Australia has had, since 1920, a Communist Party, which is an obvious and continuing symbol of international reaction to the Russian Revolution of 1917. Naturally enough the formation of this Communist Party and its subsequent history has attracted a degree of attention from historians and scholars of Communist movements and Australian politics. The impact of the Profintern, on the other hand, has been completely neglected. Even at the international level no full-scale study of the Profintern and its related trade-union organisations is yet available, and though one scholar has noticed that in Australia “the history of communism in the unions is […] separate from CPA political history”, the bases of this separation have been left relatively unexplored. This article seeks to examine Moscow's links with the Australian trade-union movement via the Profintern in the period 1920–35. It would seem that these links overshadowed the CPA as a “Communist” influence in the Australian context, at least for the first decade of the Comintern's existence. The separation of CPA history from the wider influence of Communism in the unions is discernible almost from the very start.


1965 ◽  
Vol 24 (3) ◽  
pp. 459-473 ◽  
Author(s):  
John P. Haithcox

The Seventh Plenum of the Executive Committee of the Communist International (ECCI), which was held between November 22 and December 16, 1926, principally to consider the Chinese question, met at a crucial period in the history of the Chinese Communist movement. During the previous summer, Chiang Kai-shek had launched his famous Northern Expedition against northern militarists and the legal government in Peking. His Communist allies had participated by arousing peasant discontent behind enemy lines and by infiltration of northern armies. It was now feared that the Communists might soon become the victims of their own success. Chiang had already given evidence of his displeasure of Communist activities. In March he had staged a “coup” against his Russian advisers and the Chinese Communist Party (CCP), but a reconciliation had been effected. In October Stalin had telegraphed instructions to the CCP directing them to restrain the peasant movement in order to avoid antagonizing the officer corps of the Kuomintang army, which was largely recruited from the landholding class.


2018 ◽  
Vol 18 ◽  
pp. 1-24 ◽  
Author(s):  
Arjun Bahadur Ayadi

The history of the Communist movement of Nepal has passed almost 70-years since the formation of the Communist Party of Nepal (CPN) in 1949. During this period, the Communist movement of Nepal passes through so many ups and downs, twists and turns, and defeats and victories. It has taken different paths in course of its development. It has experienced series of split and merger, which still continues. The Maoist, a radical faction of the communist movement, led the armed struggle for ten-years between 1996-2006 to seizes political power and establish a “New People’s Democracy”. However, the deadly armed struggle concluded in negotiation after 10-year and Maoists re-entered in the competitive politics. As it entered in the competitive politics, the CPN (Maoist), revised its ideological goal from “New People’s Democracy” to “Democracy in the Twenty First Century”. After these ideological change, it has entered in the vicious circle of split and merger. In this context, this paper aims to understand the relations between political dilemma and fraction taken place in the history of Communist movement of Nepal in general and Maoist politics in particular. On the basis of documentary analyses, this paper argues, the whole Communist movement of Nepal including Maoists politics suffered from ideological dilemma (between liberal and radical line) that resulted internal contradiction within the movement leading toward the series of split and generated the serious crisis to radical politics in Nepal.Journal of Political Science, Volume XVIII, 2018, page: 1-24


Res Publica ◽  
1987 ◽  
Vol 29 (2) ◽  
pp. 259-273
Author(s):  
Liesbeth Hooghe

Despite major institutional and political changes in the Belgian political system in the last 25 years, the electoral organization has been very stable.The adaptations of the electoral organization have even been less in the province of Brabant, although the politica! developments have caused there additional problems. Brabant's electoral constituencies contain a rather strange mixture of heterogeneous electorates : (1) a constituency, which consists of the bilingual capital Brussels as welt as several Flemish communes, (2) a unilingual Walloon constituency, (3) a unilingual Flemish constituency. The proposed solutions for Brabant's complex situation can be summarized into six alternative systems of electoral organization, concentrating either on the functioning of the system of provincial allotment (II, III, IV : to prevent the election of a candidate from one language community in the unilingual constituency that is part of the other language community), or on a radical redrawing of the boundaries of the electoral constituencies (V, VI, VII : to separate theFlemish and French electorale more neatly).The impact of the six alternatives on the seats distribution among the political parties is rather restricted. The shifts of seats inside the parties (from one constituency to another) are more striking than between the parties. Alternatives IV and VI cause the largest reallocation of seats between the parties, whereas alternatives II, III and V result in only minor changes.


2016 ◽  
Vol 46 (1) ◽  
pp. 38-47
Author(s):  
Geoffrey Squires

Modernism is usually defined historically as the composite movement at the beginning of the twentieth century which led to a radical break with what had gone before in literature and the other arts. Given the problems of the continuing use of the concept to cover subsequent writing, this essay proposes an alternative, philosophical perspective which explores the impact of rationalism (what we bring to the world) on the prevailing empiricism (what we take from the world) of modern poetry, which leads to a concern with consciousness rather than experience. This in turn involves a re-conceptualisation of the lyric or narrative I, of language itself as a phenomenon, and of other poetic themes such as nature, culture, history, and art. Against the background of the dominant empiricism of modern Irish poetry as presented in Crotty's anthology, the essay explores these ideas in terms of a small number of poets who may be considered modernist in various ways. This does not rule out modernist elements in some other poets and the initial distinction between a poetics of experience and one of consciousness is better seen as a multi-dimensional spectrum that requires further, more detailed analysis than is possible here.


2020 ◽  
Vol 6 (5) ◽  
pp. 1183-1189
Author(s):  
Dr. Tridibesh Tripathy ◽  
Dr. Umakant Prusty ◽  
Dr. Chintamani Nayak ◽  
Dr. Rakesh Dwivedi ◽  
Dr. Mohini Gautam

The current article of Uttar Pradesh (UP) is about the ASHAs who are the daughters-in-law of a family that resides in the same community that they serve as the grassroots health worker since 2005 when the NRHM was introduced in the Empowered Action Group (EAG) states. UP is one such Empowered Action Group (EAG) state. The current study explores the actual responses of Recently Delivered Women (RDW) on their visits during the first month of their recent delivery. From the catchment area of each of the 250 ASHAs, two RDWs were selected who had a child in the age group of 3 to 6 months during the survey. The response profiles of the RDWs on the post- delivery first month visits are dwelled upon to evolve a picture representing the entire state of UP. The relevance of the study assumes significance as detailed data on the modalities of postnatal visits are available but not exclusively for the first month period of their recent delivery. The details of the post-delivery first month period related visits are not available even in large scale surveys like National Family Health Survey 4 done in 2015-16. The current study gives an insight in to these visits with a five-point approach i.e. type of personnel doing the visit, frequency of the visits, visits done in a particular week from among those four weeks separately for the three visits separately. The current study is basically regarding the summary of this Penta approach for the post- delivery one-month period.     The first month period after each delivery deals with 70% of the time of the postnatal period & the entire neonatal period. Therefore, it does impact the Maternal Mortality Rate & Ratio (MMR) & the Neonatal Mortality Rates (NMR) in India and especially in UP through the unsafe Maternal & Neonatal practices in the first month period after delivery. The current MM Rate of UP is 20.1 & MM Ratio is 216 whereas the MM ratio is 122 in India (SRS, 2019). The Sample Registration System (SRS) report also mentions that the Life Time Risk (LTR) of a woman in pregnancy is 0.7% which is the highest in the nation (SRS, 2019). This means it is very risky to give birth in UP in comparison to other regions in the country (SRS, 2019). This risk is at the peak in the first month period after each delivery. Similarly, the current NMR in India is 23 per 1000 livebirths (UNIGME,2018). As NMR data is not available separately for states, the national level data also hold good for the states and that’s how for the state of UP as well. These mortalities are the impact indicators and such indicators can be reduced through long drawn processes that includes effective and timely visits to RDWs especially in the first month period after delivery. This would help in making their post-natal & neonatal stage safe. This is the area of post-delivery first month visit profile detailing that the current article helps in popping out in relation to the recent delivery of the respondents.   A total of four districts of Uttar Pradesh were selected purposively for the study and the data collection was conducted in the villages of the respective districts with the help of a pre-tested structured interview schedule with both close-ended and open-ended questions.  The current article deals with five close ended questions with options, two for the type of personnel & frequency while the other three are for each of the three visits in the first month after the recent delivery of respondents. In addition, in-depth interviews were also conducted amongst the RDWs and a total 500 respondents had participated in the study.   Among the districts related to this article, the results showed that ASHA was the type of personnel who did the majority of visits in all the four districts. On the other hand, 25-40% of RDWs in all the 4 districts replied that they did not receive any visit within the first month of their recent delivery. Regarding frequency, most of the RDWs in all the 4 districts received 1-2 times visits by ASHAs.   Regarding the first visit, it was found that the ASHAs of Barabanki and Gonda visited less percentage of RDWs in the first week after delivery. Similarly, the second visit revealed that about 1.2% RDWs in Banda district could not recall about the visit. Further on the second visit, the RDWs responded that most of them in 3 districts except Gonda district did receive the second postnatal visit in 7-15 days after their recent delivery. Less than half of RDWs in Barabanki district & just more than half of RDWs in Gonda district received the third visit in 15-21 days period after delivery. For the same period, the majority of RDWs in the rest two districts responded that they had been entertained through a home visit.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 411
Author(s):  
Abu Bakar Ramadhan Muhamad

AbstrakHegemoni kolonialisme dalam budaya poskolonial merupakan alasan penelitian inikemudian mengkaji wacana kolonial dalam novel Max Havellar (MH) khususnya dampakditimbulkannya. Dampak dimaksud adalah posisi keberpihakan pemikiran tersirat darikarya tersebut. Hasil pembahasan menunjukkan, secara temporal maupun permanen MHmenyuarakan ketidakadilan dalam kondisi-kondisi kolonial menyangkut penindasan sangpenjajah terhadap terjajah. Hanya saja, upaya mengatasnamakan atau mewakili suarakaum terjajah terbukti mengimplikasikan ciri ideologis statis kerangka kolonialisme(orientalisme); yakni cara pandang Eropasentris, di mana “Barat” sebagai self adalah superior,dan “Timur” sebagai other adalah inferior. Dalam konteks poskolonialisme, MH dengan sifatkritisnya yang berupaya “menyuarakan” nasib pribumi terjajah, justru menampilkan stigmapenguatan kolonialitas itu sendiri secara hegemonik. Artinya, “menyuarakan” nasib pribumidimaknai sebagai keberpihankan kolonial yang kontradiktif, di mana stigma penguatankolonialitas justru lebih terasa, ujung-ujungnya melanggengkan hegemoni kolonial. Tidakmembela yang terjajah, tetapi memperhalus cara kerja mesin kolonial.AbstractThe hegemony of colonialism in the culture of postcolonial society is the reason this studythen examines the colonial discourse in the novel Max Havellar (MH) in particular the impactit brings. The impact in question is the implied position of thought in the work. The resultsof the discussion show that, temporarily or permanently, MH voiced injustice in the colonialconditions regarding the oppression of the colonist against the colonized. However, the effort toname or represent the voice of the colonized has proven to imply a static ideological characterin the framework of colonialism (orientalism); ie Eropacentric point of view, in which “West” asself is superior, and “East” as the other is the inferior. In the context of postcolonialism, MH withits critical nature that seeks to “voice” the fate of the colonized natives, actually presents thestigma of strengthening coloniality itself hegemonicly. That is, “voicing” the fate of the pribumiis interpreted as a contradictory colonial flare, where the stigma of strengthening colonialityis more pronounced, which ultimately perpetuates the hegemony of colonialism. No longerdefending the colonized, but refining the workings of the colonial machinery.


Author(s):  
Bryan D. Palmer

This article is part of a special Left History series reflecting upon changing currents and boundaries in the practice of left history, and outlining the challenges historians of the left must face in the current tumultuous political climate. This series extends a conversation first convened in a 2006 special edition of Left History (11.1), which asked the question, “what is left history?” In the updated series, contributors were asked a slightly modified question, “what does it mean to write ‘left’ history?” The article charts the impact of major political developments on the field of left history in the last decade, contending that a rising neoliberal and right-wing climate has constructed an environment inhospitable to the discipline’s survival. To remain relevant, Palmer calls for historians of the left to develop a more “open-ended and inclusive” understanding of the left and to push the boundaries of inclusion for a meaningful historical study of the left. To illustrate, Palmer provides a brief materialist history of liquorice to demonstrate the mutability of left history as a historical approach, rather than a set of traditional political concerns.


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