Action and institution, network and function: The cybernetic concept of social structure

1986 ◽  
Vol 1 (2) ◽  
pp. 219-250 ◽  
Author(s):  
Thomas J. Fararo ◽  
John Skvoretz
1996 ◽  
Vol 15 (2) ◽  
pp. 189-202 ◽  
Author(s):  
Derek B. Counts

Although embalming is traditionally considered an Egyptian custom, ancient sources suggest that in imperial Rome the practice was not employed by Egyptians or Egyptianized Romans alone. The mos Romanorum in funerary ritual encompassed both cremation and inhumation, yet embalming appears in Rome as early as the first century AD and evidence points to its limited use during the first three centuries AD. Within the social structure of Rome's dead these preserved corpses certainly occupied a distinct place. Yet who were they and why were they embalmed? It is argued here that various factors allowed for the occasional use of embalming by Romans: (1) an apparent shift in attitudes towards Egypt, (2) the manipulation of death ritual for social distinction, and (3) the flexibility of the traditional Roman funeral, which was able to incorporate deviations in methods of body disposal. Although embalming has been largely ignored as a significant aspect of Roman funerary history, its patrons come from the classes of highest status, including even the imperial household. This fact alone makes it worthwhile to examine this small corpus of evidence. For example, the emperor Nero embalmed his wife Poppaea; such a deviation from standard disposal methods reflects imperial fashion, but also requires us to re-evaluate Nero's reign and, especially, the societal constructs of Neronian Rome. This study attempts to contextualize embalming within Roman society and offer some likely causes and effects of its use.


1978 ◽  
Vol 58 (1) ◽  
pp. 31-60 ◽  
Author(s):  
Kay de Brisay

SummaryThis description of the structure and function of the salt-making site at Peldon, together with comparable evidence from other sites, demonstrates a degree of specialization within Iron Age society with interesting consequences for any view of social structure. The possibility of trade in salt, over and above production for local needs, must also affect our view of the extent to which economic factors could over-ride the basically tribal organization of Britain at this time.


2020 ◽  
Vol 8 (1) ◽  
pp. 10
Author(s):  
Faula Ismi ◽  
Ermanto Ermanto

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  


2016 ◽  
Vol 1 (01) ◽  
pp. 16
Author(s):  
Dalmeri Dalmeri

Reality of paradoxical in Indonesian existence shows that the corruption achievements is improve as wll as the diversity of the people. It shows that the pattern of religious people still in the theoretical-formalistic stage. It seems the religius leader attempts to tease the religion doctrin to destroy the social structure of community life. Corruption has become a cultural and traditions that haunting destruction the character of Indonesian nation because people who have distort the authority given by the people of Indonesia. That they do corruption can the resulted crisis economical, crisis politic and also poornes, jobles and criminalty, starvation, hardness with others. Majority the people Indonesia regarded as people who are religious. This phenomenon can build character and religious morality to apply teachings of religion to eradicate corruption. This paper seeks to analyze the role and function of religion as a source of kindness and instructions in social life in order to building the character and morality of religion to eradicate corruption.


2018 ◽  
Vol 6 (1) ◽  
pp. 110
Author(s):  
Wendi Nofrialdi ◽  
Hasanuddin WS ◽  
Muhammad Ismail Nasution

This research had a purpose to describe Social Structure and Function of Legend of Sampuraga Story. The theory used by researchers in this research was folklore theory. The type of this research is qualitative research with description method which is explaining facts explicitly obtained from research object. To be able to describe the Social Structure and Function of the Legend of Sampuraga, this research is done by analyzing the data as an object with the following steps. (1) to describe the Structure of Folklore Legend of Sampuraga. (2) to describe the socio-function of the folklore of the Samapuraga legend. Structures are elements that build a ceruta, there are elements that are (1) characterizations, (2) style of language, (3) events and plot, (4) point of view, (5) background, and (6) theme and mandate. Furthermore, social function is a form of community belief to folklore they have and become a separate function in their social life. The social functions are (1) as a means of entertainment, (2) as a means of education (3) a means of social control, (4) social solidarity inauguration, and (5) group identity. Based on data analysis conducted, it can be concluded that there are only 5 elements in the Structure of Folklore Legend because the point of view is not found in the folklore Legend Sampuraga. All the social functions described above apply to the community of folklore owner Legend Sampuraga.Keywords: folklore, sampuraga, social function


2020 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Atika Batubara ◽  
Nurizzati Nurizzati

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  


2020 ◽  
Vol 64 (14) ◽  
pp. 1946-1960
Author(s):  
Wendy Leo Moore

In 2008, I published a theoretical frame of White institutional space beginning with the generalized proposition that social organizations, social institutions, and social structure are fundamentally and recursively related. In other words, individual organizations (like particular law schools) are produced by and function to reproduce racialized social institutions (like the institutions of education and law), just as social organizations and institutions are produced in as an element of and therefore reify the racial social structure—which in the United States is based on White supremacy. Within U.S. social organizations, there exist routine and systematic mechanisms, including racist historical and contemporary institutionalized hierarchies of power, racist institutionalized logics, and racist discourses and ideologies which inform everyday racialized practices, that function synergistically to channel the resources of U.S. organizations and institutions disproportionately to Whites. In this article, I utilize elements of my original research in elite law schools to delineate and demonstrate how mechanisms of White institutional space function tacitly and explicitly to reify White power and privilege.


2020 ◽  
Vol 8 (2) ◽  
pp. 106
Author(s):  
Intan Sri Utami ◽  
Zulfadhli Zulfadhli

This study aims to describe the social structure and function of people's beliefs, expressions of the prohibition of livelihoods and social relations about fishing and farming in the Kanagarian Kapuh Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan Regency. This type of research is a qualitative research with descriptive methods. The data of this study are the people's belief in expressions of prohibition of livelihoods and social relations between going to sea and farming in the Kanagarian Kapuh Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan. Data is collected from informants through recording techniques of prohibition, recording, observation, and interview. Based on the results of research and discussion that has been done it can be concluded that; (1) The structure of popular belief expressions prohibition is divided into two, namely the structure of two parts and the structure of three parts; (2) The social function of popular belief expressions prohibition is divided into four parts, namely, functioning as a thickening of religious emotions, functioning as a projection system, functioning as prohibiting, and functioning as educating.


Author(s):  
M. Boublik ◽  
W. Hellmann ◽  
F. Jenkins

The present knowledge of the three-dimensional structure of ribosomes is far too limited to enable a complete understanding of the various roles which ribosomes play in protein biosynthesis. The spatial arrangement of proteins and ribonuclec acids in ribosomes can be analysed in many ways. Determination of binding sites for individual proteins on ribonuclec acid and locations of the mutual positions of proteins on the ribosome using labeling with fluorescent dyes, cross-linking reagents, neutron-diffraction or antibodies against ribosomal proteins seem to be most successful approaches. Structure and function of ribosomes can be correlated be depleting the complete ribosomes of some proteins to the functionally inactive core and by subsequent partial reconstitution in order to regain active ribosomal particles.


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