UNGKAPAN MARAH DAN UNGKAPAN PUJIAN MASYARAKAT NIAS DI KAKI GUNUNG PADANG

This study aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.

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STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT LEGENDA ASAL USUL KAMPUNG BATUNABONTAR

Jurnal Bahasa dan Sastra ◽

10.24036/81088680 ◽

2020 ◽

Vol 8 (1) ◽

pp. 1

Author(s):

Atika Batubara ◽

Nurizzati Nurizzati

Keyword(s):

Data Collection ◽

Social Structure ◽

Social Function ◽

Structure And Function ◽

The People ◽

The Social ◽

Data Source ◽

And Function ◽

The Village ◽

Descriptive Method

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STRUKTUR DAN FUNGSI SOSIAL LEGENDA SETEMPAT SAMPURAGA DI DESA SIRAMBAS KECAMATAN PANYABUNGAN BARAT KABUPATEN MANDAILING NATAL

Jurnal Bahasa dan Sastra ◽

10.24036/81009050 ◽

2018 ◽

Vol 6 (1) ◽

pp. 110

Author(s):

Wendi Nofrialdi ◽

Hasanuddin WS ◽

Muhammad Ismail Nasution

Keyword(s):

Social Structure ◽

Social Life ◽

Social Function ◽

Structure And Function ◽

Point Of View ◽

Social Solidarity ◽

Social Functions ◽

The Social ◽

Identity Based ◽

And Function

This research had a purpose to describe Social Structure and Function of Legend of Sampuraga Story. The theory used by researchers in this research was folklore theory. The type of this research is qualitative research with description method which is explaining facts explicitly obtained from research object. To be able to describe the Social Structure and Function of the Legend of Sampuraga, this research is done by analyzing the data as an object with the following steps. (1) to describe the Structure of Folklore Legend of Sampuraga. (2) to describe the socio-function of the folklore of the Samapuraga legend. Structures are elements that build a ceruta, there are elements that are (1) characterizations, (2) style of language, (3) events and plot, (4) point of view, (5) background, and (6) theme and mandate. Furthermore, social function is a form of community belief to folklore they have and become a separate function in their social life. The social functions are (1) as a means of entertainment, (2) as a means of education (3) a means of social control, (4) social solidarity inauguration, and (5) group identity. Based on data analysis conducted, it can be concluded that there are only 5 elements in the Structure of Folklore Legend because the point of view is not found in the folklore Legend Sampuraga. All the social functions described above apply to the community of folklore owner Legend Sampuraga.Keywords: folklore, sampuraga, social function

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Struktur dan Fungsi Sosial dalam Ungkapan Larangan Melaut dan Bertani di Kabupaten Pesisir Selatan

Jurnal Bahasa dan Sastra ◽

10.24036/jbs.v8i2.109675 ◽

2020 ◽

Vol 8 (2) ◽

pp. 106

Author(s):

Intan Sri Utami ◽

Zulfadhli Zulfadhli

Keyword(s):

Qualitative Research ◽

Social Structure ◽

Social Relations ◽

Social Function ◽

Structure And Function ◽

Popular Belief ◽

Projection System ◽

The Social ◽

System Functioning ◽

And Function

This study aims to describe the social structure and function of people's beliefs, expressions of the prohibition of livelihoods and social relations about fishing and farming in the Kanagarian Kapuh Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan Regency. This type of research is a qualitative research with descriptive methods. The data of this study are the people's belief in expressions of prohibition of livelihoods and social relations between going to sea and farming in the Kanagarian Kapuh Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan. Data is collected from informants through recording techniques of prohibition, recording, observation, and interview. Based on the results of research and discussion that has been done it can be concluded that; (1) The structure of popular belief expressions prohibition is divided into two, namely the structure of two parts and the structure of three parts; (2) The social function of popular belief expressions prohibition is divided into four parts, namely, functioning as a thickening of religious emotions, functioning as a projection system, functioning as prohibiting, and functioning as educating.

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KAJIAN FILOSOFIS LONTAR CALONARANG

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.480 ◽

2018 ◽

Vol 2 (1) ◽

pp. 274

Author(s):

I Gusti Ayu Widayanti ◽

I Made Surada ◽

I Made Adi Brahman

Keyword(s):

Literary Work ◽

Social Function ◽

Cultural Preservation ◽

Work Of Art ◽

Literary Works ◽

Art Form ◽

The People ◽

The Social ◽

Black Magic ◽

The Village

Lontar Calonarang's literary works is a work of art. Calonarang term other than as one of the works of literature, Calonarang also means characterization or the name of a man in the play known as Rangda ing Girah. Calonarang is also known as art form such as wayang pacalonarangan and in staging pacalonarangan dance drama. Lontar Calonarang is a lontar manuscript that specifically tells about Calonarang revenge using black magic against the people in Girah village. This is because the people in the village of Girah no one wants to marry Calonarang child is Ratna Manggali. Lontar Calonarang literary work is interesting to read and researched because this literary work has a philosophical meaning of construct so easy to be understood in depth. The results that can be obtained from this literary work are Teachings contained in lontar Calonarang include Rwa Bhineda, Catur Asrama, and Tantra. The function of the teachings contained in the Calonarang lontar is the religious function, the social function, and the function of cultural preservation. While the philosophical meaning derived from this literary work is the meaning of balance, meaning of education, and the meaning of divinity.

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Praktik Penyusunan Peraturan Desa (Perdes) sebagai Penguatan Desa Tangguh Bencana di Kabupaten Malang

Amalee: Indonesian Journal of Community Research and Engagement ◽

10.37680/amalee.v1i01.131 ◽

2020 ◽

Vol 1 (01) ◽

pp. 1-11

Author(s):

Yana Syafriyana Hijri ◽

Wahyudi Kurniawan ◽

Yusuf Adam Hilman

Keyword(s):

Disaster Management ◽

Disaster Risk Reduction ◽

Disaster Risk ◽

Structure And Function ◽

The People ◽

Responsibility Of Government ◽

The Government ◽

And Function ◽

The Village ◽

Adaptation Ability

Abstract Disaster management (DM) gets a new dimension with the ratification of Law No. 24 (2007) on disaster management followed some related rules. DM as an thorough effort is started by disaster risk reduction, emergency, rehabilitation, and reconstruction. Based on the authority, DM needs to be in a comprehensive policy level ranging from national, regional, up to the village scope as a front guard of the government, though DM is not only the responsibility of government, where the people have to also actively participate. Pujiharjo Village, Tirtoyudo District, Malang, is one of villages potentially affected by natural disasters, ranging from erosion and flooding. This village as the smallest government unit interacting with the community, has policies that are poured into village regulations (Perdes) about the disaster management with local knowledge to reduce disaster risk. Thus, the community is expected to be tougher because they can anticipate and minimize the disaster risk by breakthrough adaptation, ability to handle and keep the structure, and function certain basic in times of disasters. Even if affected by any disaster, they would quickly rebuild into normal or at least can independently recover. Desa Tangguh (Tough Village) as a national program of BNPB, can also act as the responsibility of a government against people in the disaster management. Keyword : Disaster Management, Regulations, Village Abstrak Penanggulangan bencana (PB) mendapat dimensi baru dengan diterbitkannya UU No. 24 (2007) tentang penanggulangan bencana yang diikuti beberapa aturan terkait. PB sebagai upaya menyeluruh dan proaktif dimulai dari pengurangan risiko bencana, tanggap darurat, rehabilitasi, dan rekonstruksi. Berdasarkan kewenangannya, PB perlu memiliki kebijakan komprehensif mulai dari tingkat nasional, regional, hingga ruang lingkup desa sebagai ujung tombak pemerintahan, meski PB bukan hanya tanggung jawab pemerintah, di mana rakyat juga harus ikut aktif. Desa Pujiharjo, Kecamatan Tirtoyudo, Malang, adalah salah satu desa yang berpotensi terkena bencana alam, mulai dari erosi hingga banjir. Desa ini sebagai unit pemerintah terkecil yang berinteraksi dengan masyarakat, memiliki kebijakan yang dituangkan ke dalam peraturan desa (Perdes) tentang manajemen bencana dengan pengetahuan lokal untuk mengurangi risiko bencana. Dengan demikian, masyarakat diharapkan lebih tangguh karena mereka dapat mengantisipasi dan meminimalkan risiko bencana dengan melakukan terobosan adaptasi, kemampuan menangani dan menjaga struktur, dan fungsi dasar tertentu pada saat bencana. Bahkan jika terdampak bencana, mereka akan dengan cepat membangun kembali hingga normal atau setidaknya dapat pulih secara mandiri. Desa Tangguh sebagai program nasional BNPB, juga dapat berperan sebagai tanggung jawab pemerintah terhadap masyarakat dalam manajemen bencana. Kata kunci: Penanggulangan Bencana, Paraturan, Desa

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BENTUK DAN FUNGSI TARI GATHOLOCO KELOMPOK SENI CIPTO BUDOYO KABUPATEN TEMANGGUNG

Greget: Jurnal Pengetahuan dan Penciptaan Tari ◽

10.33153/grt.v17i2.2307 ◽

2019 ◽

Vol 17 (2) ◽

Author(s):

Lenni Wulandari ◽

Sri Rochana Widyastutieningrum

Keyword(s):

Qualitative Method ◽

Function Theory ◽

Social Function ◽

Literature Study ◽

Form Function ◽

The People ◽

The Social ◽

Depth Study ◽

Form Theory ◽

And Function

AbstrakTari Gatholoco adalah tari kelompok berjenis tradisi rakyat dalam sebuah kelompok seni di Desa Kembangsari. Tari Gatholoco belum diketahui siapa penciptanya dan digarap oleh Badrun tahun 1965 kemudian digarap oleh Tono tahun 1980. Tari Gatholoco menarik karena pola lantai membentuk formasi huruf (terbalik dari arah depan) yang menyusun sebuah kata Temanggung. Juga terdapat gerak penghubung antar gerak satu ke gerak berikutnya dan gerak penghubung untuk perpindahan pola lantai dengan senggakan â€œsukseskan pembangunanâ€. Tari Gatholoco memiliki fungsi sosial dalam masyarakat Desa Kembangsari. Penelitian ini menggunakan landasan teori bentuk oleh Suzanne K. Langer dan Sri Rochana Widyastutieningrum dan teori fungsi oleh Raymond Firth. Penelitian ini menggunakan metode kualitatif, merupakan metode penelitian yang menekankan pada telaah mendalam suatu fenomena yang terjadi dengan melakukan wawancara, dokumentasi, pengamatan langsung, pengamatan tidak langsung, dan studi pustaka. Presentasi yang disajikan berupa data dan visual. Hasil dari penelitian ini dapat diperoleh gambaran yang berkaitan dengan bentuk sajian dan fungsi sosial tari Gatholoco yang hingga kini masih hidup dan berkembang di kalangan masyarakat Desa Kembangsari. Bentuk sajian tari Gatholoco terdapat gerak yang menggambarkan aktivitas masyarakat sehari hari. Fungsi sosial tari Gatholoco yaitu sebagai sarana kepuasan batin, sarana bersantai dan hiburan, sarana ungkapan jati diri, sarana integratif dan pemersatu, dan sarana pendidikan amat positif di kehidupan masyarakat Desa Kembangsari.Kata kunci: Gatholoco, Bentuk, FungsiAbstractGatholoco Dance is a group dance of the folk-type tradition in an art group in Kembangsari Village. Not yet known who the creator of Gatholoco dance it was cultivated by Badrun in 1965 then tilled by Tono in 1980. Gatholoco dance is very interesting, because pattern floor as like alfabet (upside down from the front) which composes the word means like Temanggung. That dance also relational between one of the movement to the next movement, and then the relational connecting the other movement of the pattern floor it is mean that â€œsuccessful developmentâ€. Gatholoco dance has a sociocultural function in the Kembangsari Village. This research uses the foundation of form theory by Suzanne K. Langer and Sri Rochana Widyastutieningrum and function theory by Raymond Firth. This research uses qualitative method, is a research method that emphasizes in depth study of a phenomenon that occurs by conducting interviews, documentation, direct observation, indirect observation, and literature study. Presentation is presented in the form of data and visual. The results of this study can be obtained a picture relating to the form of course and social function of Gatholoco dance which until now is still alive and growing among the people of Kembangsari Village. There is a movement that describes the daily activities of society in the form of Gatholoco dance course. The social function of Gatholoco dance is as a mean of inner satisfaction, means of relaxation and entertainment, means of expression of identity, integrative means and unifier, means of educational, means of healing, symbolic means of meaning and power, and means of integration in chaotic times are very positive in the life of the community of Kembangsari Village.Keywords: Gatholoco, Form, Function.

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PERANAN PEMBENTUKAN KARAKTER DAN MORALITAS KEAGAMAAN UNTUK PEMBERANTASAN KORUPSI

Ri'ayah: Jurnal Sosial dan Keagamaan ◽

10.32332/riayah.v1i01.123 ◽

2016 ◽

Vol 1 (01) ◽

pp. 16

Author(s):

Dalmeri Dalmeri

Keyword(s):

Social Structure ◽

Social Life ◽

Community Life ◽

Religious People ◽

The People ◽

The Social ◽

And Function ◽

Religious Morality ◽

Role And Function

Reality of paradoxical in Indonesian existence shows that the corruption achievements is improve as wll as the diversity of the people. It shows that the pattern of religious people still in the theoretical-formalistic stage. It seems the religius leader attempts to tease the religion doctrin to destroy the social structure of community life. Corruption has become a cultural and traditions that haunting destruction the character of Indonesian nation because people who have distort the authority given by the people of Indonesia. That they do corruption can the resulted crisis economical, crisis politic and also poornes, jobles and criminalty, starvation, hardness with others. Majority the people Indonesia regarded as people who are religious. This phenomenon can build character and religious morality to apply teachings of religion to eradicate corruption. This paper seeks to analyze the role and function of religion as a source of kindness and instructions in social life in order to building the character and morality of religion to eradicate corruption.

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PENDATAAN MASYARAKAT KURANG MAMPU SEBAGAI SASARAN DANA BAKSOS DESA SIDOMUKTI KEMBANGBAHU LAMONGAN

TA'AWUN ◽

10.37850/taawun.v1i01.181 ◽

2021 ◽

Vol 1 (01) ◽

pp. 48-53

Author(s):

Ika Farida Yuliana ◽

Arufatun Naimah

Keyword(s):

Data Collection ◽

Economic Impact ◽

Social Service ◽

Collection Method ◽

The People ◽

Data Collection Process ◽

The Social ◽

Village Government ◽

The Village

The pandemic period that hit Indonesia in 2020 has a real impact on underprivileged people in the Lamongan area, especially in the village of Sidomukti. The economic impact is felt by all parties so that when the Thematic KKN Universitas BIllfath is carried out one group, namely group 6 carries out Social Service activities. Social service is aimed at underprivileged people who are also affected by the Covid-19 pandemic. Before social service is carried out, the data collection process needs to be carried out to obtain definite data regarding the underprivileged people who are targeted. This data collection is carried out with the hope that the funds distributed will be right on target to the people in need. This data collection method is carried out in collaboration with the village government by looking at the data that is owned by the village government and going directly to the field to ensure the accuracy of the data. The results of the data collection show that there are 30 families classified as underprivileged and deserving of social assistance funds. The data obtained were then submitted to the social service fund distribution team for immediate follow-up.

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David Efrata Tarigan

10.31219/osf.io/d7pjb ◽

2021 ◽

Author(s):

GOVERNANCE: JURNAL POLITIK LOKAL DAN PEMBANGUNAN

Keyword(s):

Local Governments ◽

Resource Constraints ◽

Regional Government ◽

Internal Auditor ◽

The People ◽

Data Source ◽

Operational Activities ◽

And Function ◽

Role And Function ◽

Descriptive Method

This study aims to determine and analyze the picture of the implementation of the role and oversight of the implementation of regional government affairs conducted by the Inspectorate of Deli Serdang and constraints faced by local governments in Deli Serdang Region. This research use descriptive method with qualitative approach technically, to illustrate the operational activities and the play is carried out by the inspectorate of Deli Serdang. Thus the data source is the people or individuals who fully understand the problems studied and formally involved in the regulatory process. The results concludes that the supervisory role through internal audits of the implementation of regional government affairs in Deli Serdang by District Inspectorate has been implemented properly. However there are also some disadvantages which become information for planning improvements in the supervision of the future. Within the framework of optimizing the role and function as an internal auditor, Deli Serdang District Inspectorate is still experiencing constraints such as human resource constraints, Operational Standards and the constraints that have not been going well.

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Decks Range Gola Village Community Begun District Buton District North

International Journal of Engineering and Advanced Technology - Regular Issue ◽

10.35940/ijeat.a9797.029320 ◽

2020 ◽

Vol 9 (3) ◽

pp. 1196-1202

Keyword(s):

Data Analysis ◽

Data Collection ◽

Analysis Method ◽

Village Community ◽

Data Analysis Method ◽

The People ◽

Qualitative Descriptive ◽

The Village ◽

Descriptive Method ◽

Recording Techniques

Language means to give opponents meaningful speeches so that they can be understood and understood because in language, of course, requires excellent and correct linguistic tools. This study aims to analyze the deixis of the people of the village of Rante Gola, Bonegunu District, North Buton Regency. This study uses a qualitative descriptive method carried out by not prioritizing the numbers, but prioritizes the depth of appreciation of the interaction between the concepts being studied independently. The population in this study was the community of Rante Gola Village, Bonegunu District, North Buton Regency, the sample in this study amounted to 14 people. Data collection techniques in this study were recorded and recording techniques. Based on the approach used, the data analysis method used is the contextual method. The contextual way is a method of analysis that is applied to data by basing, calculating, and linking contexts. The results of the above research are deixis found in the Kulisusu Dialect of the Rante Gola Village Community, Bonegunu District, North Buton Regency, namely six types, namely: Deiksis People or Persona, place, time, discourse, social, and pointer.

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