scholarly journals Willingness to Attend Sex Venues in the Context of the COVID-19 Pandemic in New York City: Results from an Online Survey with Sexual and Gender Minority Individuals

Author(s):  
Étienne Meunier ◽  
Anne E. Sundelson ◽  
Stephen Tellone ◽  
Daniel Alohan ◽  
Celia B. Fisher ◽  
...  
2021 ◽  
Author(s):  
Bryan A. Kutner ◽  
Jason Zucker ◽  
Javier López-Rios ◽  
Cody Lentz ◽  
Curtis Dolezal ◽  
...  

2021 ◽  
Author(s):  
Jack Simons ◽  
Ales Kudrnáč ◽  
Marcela Kepic ◽  
Irena Smetáčková ◽  
Tim McCajor Hall

A national sample of 114 educators working in secondary schools in the Czech Republic participated in a mixed research online survey study. The study was conducted to assess educators’ responses to situations concerning actual and perceived sexual and gender minority (SGM) youth. Both quantitative and qualitative data were collected. Educators’ responses included intervening when witnessing homo/trans-negativity as well as facilitating discussions with students in the classroom when these incidences occurred. Regression models indicated that these SGM advocacy responses (intervention and discussion) were significantly related to educators’ levels of self-efficacy. Having classroom discussions with students about incidences of SGM bullying were also found to relate to having training regarding SGM topics and feeling negative about students using homo/trans-negative slurs. Our findings suggest that training on SGM topics should be offered to educators in the Czech Republic to increase the likelihood that they follow up homo-/trans-negative language and behavior with discussions. Training regarding the latter should include reflection over the impact of one’s attitudes on their SGM advocacy behaviors. Lastly, future studies should include other educators besides teachers such as school counselors and school psychologists who are also uniquely positioned to advocate for SGM youth in Czech schools.


2019 ◽  
Vol 5 ◽  
pp. 237802311982891 ◽  
Author(s):  
Kalisha Dessources Figures ◽  
Joscha Legewie

This figure depicts the disparities in average police stops in New York City from 2004 to 2012, disaggregated by race, gender, and age. Composed of six bar charts, each graph in the figure provides data for a particular population at the intersection of race and gender, focusing on black, white, and Hispanic men and women. Each graph also has a comparative backdrop of the data on police stops for black males. All graphs take a similar parabolic shape, showing that across each race-gender group, pedestrian stops increase in adolescence and peek in young adulthood, then taper off across the adult life course. However, the heights of these parabolic representations are vastly different. There are clear disparities in police exposure based on race and gender, with black men and women being more likely than their peers to be policed and with black men being policed significantly more than their female counterparts.


Author(s):  
Carol Muller

This chapter explores the life and career of Sathima Bea Benjamin, who grew up in Cape Town, South Africa, during the transition to apartheid in the 1940s. Taking melodies she heard on her grandmother's radio, Sathima developed her own jazz singing voice, weaving in her own compositions. With a life embedded in an awareness of race and gender, she left for Europe in 1962. Her migratory lifestyle took her through tours in Europe, supporting her husband musician and caring for her daughters, to her own career development in New York City as a jazz singer with her own trio—where she continues to record, create, and perform. Sathima's vocality and life-stories reveal risks, freedoms, and creative processes as she creates a counternarrative to the discourses of masculinity in jazz.


1997 ◽  
Vol 40 (3) ◽  
pp. 339-363 ◽  
Author(s):  
Sherri Grasmuck ◽  
Ramón Grosfoguel

This article examines the different socio-economic consequences of migration for Puerto Ricans, Dominicans, Cubans, Jamaicans and Haitians in the context of New York City. Migration outcomes are structured by a range of influences, including geopolitics, class selectivity, de-industrialization, ethnic niches and the timing of settlement. Emphasis is placed on the importance of variations in the household structures and gender strategies of these groups for understanding their different socioeconomic situations in the 1990s. Differences in the labor force participation patterns of the women in these communities and the employment traditions upon which they draw have significant consequences for the well-being of the five groups. These cases also question the common assumption that high rates of female headed-households inevitably lead to high rates of poverty, a pattern found among Dominicans and Puerto Ricans but not among Jamaicans and Haitians.


2020 ◽  
Author(s):  
Celia Arsen

This thesis examines the relationship between gender-based occupational segregation and gender-based residential patterns in 1880 New York City. Specifically, it finds that that Irish-born immigrants were more likely to be employed in highly gender-segregated occupations than their German-born counterparts. This had a spatial impact on the residential patterns of Irish-born men and women. Because Irish-born immigrants tended to work in highly gender-segregated occupations that were located in different parts of the city, Irish-born men and women disproportionately lived in different areas. The paper discusses some of the historical and contextual factors that explain why Irish-born women were more likely than German-born women to go into highly gender-segregated occupations. Lastly, it shows how this relationship between occupational segregation and geography impacted the economic life cycles of these immigrant women. In particular, it identifies the rate at which women left the workforce after getting married or having children.


Author(s):  
Jenna Turocy ◽  
Alex Robles ◽  
Daniel Hercz ◽  
Mary D’Alton ◽  
Eric J. Forman ◽  
...  

ABSTRACTObjectiveTo survey fertility patients’ agreement with ASRM recommendations during the COVID-19 pandemic and the emotional impact on them.DesignAn online survey was sent to current fertility patientsSettingNew York City academic fertility practice at the epicenter of the COVID-19 pandemicPatient(s)Fertility patients seen within the last yearIntervention(s)NoneMain Outcome Measures(s)Patient agreement with the ASRM recommendations during the COVID-19 pandemic and the emotional impact rated on a Likert scale.Result(s)A total of 518 patients completed the survey for a response rate of 17%. Fifty percent of respondents had a cycle canceled due to the COVID-19 pandemic. Of those who had a cycle cancelled, 85% of respondents found it to be moderately to extremely upsetting with 22% rating it to be equivalent to the loss of a child. There was no difference on the emotional impact based on the type of cycle cancelled. Fifty-five percent of patients agreed that diagnostic procedures such as hysterosalpingograms should be cancelled while 36% of patients agreed all fertility cycles should be cancelled. Patients were slightly more likely to agree with the ASRM guidelines if they have an upcoming cycle cancelled (p = 0.041). Of all respondents 82% would have preferred to have the option to start a treatment cycle in consultation with their doctor.Conclusion(s)Given the severity of the COVID-19 pandemic, the physical, financial and emotional impact of this unprecedented threat cannot be underestimated in our fertility patients.


2019 ◽  
Vol 95 (8) ◽  
pp. 584-587 ◽  
Author(s):  
Étienne Meunier ◽  
Karolynn Siegel

ObjectivePrior studies have shown that men who have sex with men (MSM) who attend sex clubs or parties are at higher risk for HIV and other STIs than those who do not. We sought to provide data about MSM who attend sex clubs/parties in New York City (NYC) in the era of biomedical HIV prevention.Methods: We conducted an online survey among MSM in NYC (n=766) in 2016–2017 and investigated differences between those who reported never attending a sex club/party (non-attendees 50.1%), those who had attended over a year ago (past attendees 18.0%) and those who attended in the prior year (recent attendees 30.1%). We also conducted multivariable analyses to explore associations with past-year STI diagnosis.Results: Recent attendees were not more likely to be HIV positive than non-attendees. Among participants never diagnosed with HIV, recent attendees were more likely to use pre-exposure prophylaxis (PrEP, 32.6%) than non-attendees (14.5%) and past attendees (18.8%; p<0.001). Recent attendees reported the highest numbers of recent sex partners, including partners with whom they had condomless anal sex. Significantly more recent attendees reported an STI diagnosis in the prior year (27.9%) compared with non-attendees (14.0%) and past attendees (16.5%; p<0.001). However, 13.8% of non-attendees and 11.5% of past attendees reported having never tested for STIs, significantly more than recent attendees (6.0%, p=0.010). Multivariable analysis showed recent attendees to have 2.42 times the odds (compared with non-attendees) of reporting past-year STI diagnosis (95% CI 1.52 to 3.87, p<0.001).ConclusionsCompared with those who had not done so, MSM who attended sex clubs/parties in NYC in the prior year were not only more likely to report past-year STI diagnoses but also more likely to report PrEP use or recent HIV/STI testing. Sexual health promotion among MSM who attend sex clubs/parties should address STI risk and prevention.


2020 ◽  
pp. 145-158
Author(s):  
Gillian Richards-Greaves

This chapter synthesizes the arguments throughout the book to demonstrate how Come to My Kwe-Kwe has become increasingly important to the process of rediasporization in the African-Guyanese community in New York City, in large part because it constitutes a compound ethnic boundary marker that encompasses other crucial ethnic boundary markers, such as food, music, dance, dress, and religious and gender values. Beneath the consistent negotiation of identities and the policing of ethnic boundaries lies self-preservation. An increasing number of African-Guyanese support Come to My Kwe-Kwe to keep it alive for the next generation in order to prevent complete assimilation. Thus, while the ritual provides an opportunity for African-Guyanese-Americans to embrace their African and Guyanese heritage, it also creates a space for established traditional kweh-kweh practices to be celebrated, challenged, revised, and fractured to accommodate the innovative functions of the ritual, changing performance spaces, and the needs of a secondary diaspora.


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