The social significance of routine health behavior in Tamang daily life

1994 ◽  
Vol 38 (7) ◽  
pp. 999-1010 ◽  
Author(s):  
J.Carey Jackson ◽  
Leslie Jackson-Carroll
Keyword(s):  
Health Behavior ◽  
Daily Life ◽  
Social Significance ◽  
The Social

Openness and Closure in the Later Medieval Village*

2017 ◽  
Vol 234 (1) ◽  
pp. 3-37 ◽  
Author(s):  
Stephen Mileson
Keyword(s):  
Social Interaction ◽  
Middle Ages ◽  
Social Space ◽  
Daily Life ◽  
Great Majority ◽  
Special Focus ◽  
Rural Settlements ◽  
Social Significance ◽  
Wood Pasture ◽  
The Social

Abstract There is a growing scholarly interest in the daily life and perceptions of ordinary medieval people, yet there has been little attempt to conceptualise the social space of the rural settlements in which the great majority of the population lived. This article examines how a village or hamlet in England might have been used and perceived in the later Middle Ages (c.1200 to 1500), especially in terms of access and permeability—in other words how open or closed (or, more crudely, ‘public’ or ‘private’) the components of a settlement were, and how the spatial relationships between these components affected their use and social significance. The data are drawn mainly from lowland England, with a special focus on Ewelme hundred in Oxfordshire, an area of mixed countryside including open-field villages and dispersed wood-pasture settlements. It will be argued that differences in openness and closure across space and time supply a guide to rural social interaction as a whole.

V.V. Rozanov Among Parties and Politicians

2019 ◽  
Vol 60 ◽  
pp. 165-170
Author(s):  
Aleksey V.  Lomonosov
Keyword(s):  
The Political ◽  
Editorial Office ◽  
Social Significance ◽  
Political Ideas ◽  
Political Journalism ◽  
Political Views ◽  
The Social ◽  
The Press ◽  
Journal Editorial ◽  
Political Essays

The article reveals the social significance of determining the political views of V.V. Rozanov in the system of the thinker’s worldview. The correlation of these views with his political journalism is shown. The genesis of social and political ideas of V.V. Rozanov is revealed. The author specifies his ideological predecessors in the sphere of public thought of the late 19th century and the thinker’s affiliation with the conservative political camp of Russian writers. The author of the article also gives coverage of the V.V. Rozanov’s polemical publications in the press. He outlines the circle of political sympathies and determinative constants in the political views of Rozanov-publicist and proves his commitment to the centrist political parties. The author examines the process of Rozanov’s socio-political views evolution at the turn of the 19th–20th centuries, and the related changes in his political journalism. The evaluations are based on the large layer of Rozanov’s newspaper publicism in the years of 1905–1917. To determine the Rozanov’s position in the “New time” journal editorial office and to reveal the motives of his political essays the author of the article used epistola

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

LEGAL ESSENCE OF ANCIENT PROVERBS AND SAYS AND THEIR SOCIAL SIGNIFICANCE

2020 ◽  
Author(s):  
Angela Dranishnikova ◽  
Ivan Semenov
Keyword(s):  
Public Sphere ◽  
Rule Of Law ◽  
Social Significance ◽  
The Rule Of Law ◽  
The Public ◽  
Moral Standards ◽  
The Social ◽  
The Law ◽  
The Public Sphere ◽  
Status Position

The national legal system is determined by traditional elements characterizing the culture and customs that exist in the social environment in the form of moral standards and the law. However, the attitude of the population to the letter of the law, as a rule, initially contains negative properties in order to preserve personal freedom, status, position. Therefore, to solve pressing problems of rooting in the minds of society of the elementary foundations of the initial order, and then the rule of law in the public sphere, proverbs and sayings were developed that in essence contained legal educational criteria.

The Social Significance of Mobility: An Omaha Study

1950 ◽  
Vol 55 (6) ◽  
pp. 559-564 ◽  
Author(s):  
T. Earl Sullenger
Keyword(s):  
Social Significance ◽  
The Social

Citizen sociolinguists scaling back

2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Betsy Rymes ◽  
Gareth Smail
Keyword(s):  
Social Meaning ◽  
Social Significance ◽  
Communicative Practices ◽  
Everyday Language ◽  
Fine Grained ◽  
Multilingual Communication ◽  
The Social ◽  
Linguistic Practices ◽  
Over Time

AbstractThis paper examines the different ways that professional experts and everyday language users engage in scaling practices to claim authority when they talk about multilingual practices and the social significance they assign to them. Specifically, we compare sociolinguists’ use of the term translanguaging to describe multilingual and multimodal practices to the diverse observations of amateur online commentators, or citizen sociolinguists. Our analysis focuses on commentary on cross-linguistic communicative practices in Wales, or “things Welsh people say.” We ultimately argue that by calling practices “translanguaging” and defaulting to scaled-up interpretations of multilingual communication, sociolinguists are increasingly missing out on analyses of how the social meaning of (cross)linguistic practices accrues and evolves within specific communities over time. By contrast, the fine-grained perceptions of “citizen sociolinguists” as they discuss their own communicative practices in context may have something unique and underexamined to offer us as researchers of communicative diversity.

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