Openness and Closure in the Later Medieval Village*

2017 ◽  
Vol 234 (1) ◽  
pp. 3-37 ◽  
Author(s):  
Stephen Mileson

Abstract There is a growing scholarly interest in the daily life and perceptions of ordinary medieval people, yet there has been little attempt to conceptualise the social space of the rural settlements in which the great majority of the population lived. This article examines how a village or hamlet in England might have been used and perceived in the later Middle Ages (c.1200 to 1500), especially in terms of access and permeability—in other words how open or closed (or, more crudely, ‘public’ or ‘private’) the components of a settlement were, and how the spatial relationships between these components affected their use and social significance. The data are drawn mainly from lowland England, with a special focus on Ewelme hundred in Oxfordshire, an area of mixed countryside including open-field villages and dispersed wood-pasture settlements. It will be argued that differences in openness and closure across space and time supply a guide to rural social interaction as a whole.

KRITIS ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 35-56
Author(s):  
Jos Josia Beeh ◽  
Sri Suwartiningsih ◽  
Elly Esra Kudubun

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust.


2019 ◽  
Vol 27 (1) ◽  
pp. 61-73 ◽  
Author(s):  
Megan E Graham

As the global population ages, residential care facilities are challenged to create positive living environments for people in later life. Health care acoustics are increasingly recognized as a key design factor in the experience of well-being for long-term care residents; however, acoustics are being conceptualized predominantly within the medical model. Just as the modern hospital battles disease with technology, sterility and efficiency, health care acoustics are receiving similar treatment. Materialist efforts towards acoustical separation evoke images of containment, quarantine and control, as if sound was something to be isolated. Sound becomes part of the contested space of long-term care that exists in tension between hospital and home. The move towards acoustical separation denies the social significance of sound in residents’ lives. Sound does not displace care; it emplaces care and the social relationships therein. Drawing upon ethnographic fieldwork in a Canadian long-term care facility, this article will use a phenomenological lens to explore how relationships are shaped in sound among residents living in long-term care. Ethnographic vignettes illustrate how the free flow of music through the care unit incited collective engagement among residents, reduced barriers to sharing social space and constructed new social identity. The article concludes that residents’ relationships are shaped within the acoustical milieu of the care unit and that to impose acoustical separation between residents’ living spaces may further isolate residents who are already at risk of loneliness.


2021 ◽  
Vol 54 (6) ◽  
pp. 434-442
Author(s):  
Nurfer Tercan ◽  
◽  
Gulzhikhan Nurysheva ◽  

Introduction. The study of Al-Farabi’s pedagogical heritage is relevant, since it allows forming a scientific idea of the level of progressive experience in teaching and upbringing in the conditions of the early Middle Ages, in the era of the flourishing and rise of culture in the East. Research purpose is to consider Al-Farabi’s creative heritage and give an overview of his scientific-pedagogical ideas. Materials and methods. The authors used Al-Farabi’s treatises, reflecting his pedagogical ideas, as well as the works of modern teachers, historians and philosophers. Research methods: analysis, synthesis and historical-pedagogical interpretation of the data contained in the sources; systematization and generalization of materials obtained as a result of studying open Internet sources and modern scientific literature. Research results. Despite the fact that Al-Farabi’s ideas were based on the works by Plato and Aristotle on the cognizability of the world, the scholar has developed original applications of this theory in relation to the needs of that time, taking into account the state religious policy. According to the thinker, the ideal of upbringing and education includes the mastery of scientific knowledge, moral and aesthetic perfection of both the student and the teacher. The rules proposed by Al-Farabi asserted the social significance of teaching and upbringing based on mutual respect of teachers and students. The educational system and teaching methods proposed by Al-Farabi made it possible to activate the students’ creative and cognitive activity, contributed to the development of logical thinking and comprehension of the information they receive. Discussion and conclusion. The study and analysis of Al-Farabi’s treatises show that the thinker considered all aspects of the educational process: educational goal, learning content, teaching methods and tools, the duties of the student and the teacher. The thinker’s entire creative heritage is imbued with the ideas of humanizing and democratizing society through its improvement by upbringing and educational tools.


Author(s):  
Sevi Triantaphyllou ◽  
Stelios Andreou

Burial practices in Late Bronze Age Macedonia do not manifest particularly elaborate traits in terms of grave architecture and prestigious items accompanying the dead. In contrast to practices in the southern mainland, local communities adopted subtler and less homogeneous forms of treating the deceased in an attempt to signify their particular identities in the cultural, political, and symbolic landscape. Recent research has established a special focus on descent in extramural cemeteries, such as the cist grave cemetery with multiple burials at Spathes on Mount Olympus, the tumuli of Western Macedonia and Southern Pieria, the burial enclosures of Faia Petra, and the tumuli at Exochi and Potamoi in Eastern Macedonia. In Central Macedonia, on the other hand, where tell settlements dominate the natural and symbolic landscape, burial practices possess a less prominent place in the social space. The dominant trait here seems to be the absence of formal mortuary practices. Burials may occur within the settlement without special care regarding the treatment of the dead, but with a desire to mark out the links of the deceased with particular residential groups. The handling of death in Late Bronze Age Macedonia emerges therefore as a powerful practice, which was manipulated in different modes by the living communities in order to claim a diverse set of social identities and significant properties in the diverse cultural landscape and the varied political scenery of the area.


1994 ◽  
Vol 38 (7) ◽  
pp. 999-1010 ◽  
Author(s):  
J.Carey Jackson ◽  
Leslie Jackson-Carroll

Author(s):  
L.I. Vavulinskaya ◽  

The realities of daily life in Karelia in post-war years, people’s perceptions of certain events in history, reflections on challenging life circumstances, interpersonal relationships during the period of transition from war to peace based on recollections by residents of Karelia and documents from the Republic of Karelia National Archives are demonstrated. Special focus is on the housing and food issues, the various ways people of the republic employed to adapt to the social and living conditions. The challenges of being a child in post-war time, the role of the school in upbringing are highlighted. Leisure-time arrangements for children and adults, the position occupied by sociocultural factors in the value system of people are shown. Relationships between people, where key aspects were the sense of obligation and mutual aid, are considered. It is argued that remodeling of post-war daily realities relying on recollections of residents of the republic widens the opportunities for reproducing the details of both the material dimension of life and people’s emotions and sentiments.


2021 ◽  
Author(s):  
◽  
Guy Lewis Gerard Marriage

<p>This thesis examines visual and physical connectivity in multi-level public atrium spaces in modern public buildings, and seeks out common factors and key design principles behind their design. Enhanced physical and visual connectivity in multi-storey public buildings can contribute appreciably to the social significance of interior public spaces. At present, connectivity is typically assessed in the design stages of buildings using two-dimensional spatial analysis theories of syntax. This thesis investigates how threedimensional spatial analysis tools can be applied to the assessment of connectivity during the design of multilevel public atrium spaces, to provide a more accurate reflection of connectivity under built conditions. The thesis focuses on atria in public buildings such as museums, investigates prominent features and factors in their design, examines three examples of atrium buildings as case studies, and asks the question: how can multi-level atrium spaces be analysed for connectivity?</p>


Author(s):  
Hanriki Dongoran ◽  
Akhmad Arif Musadad ◽  
Dyah Sulistyaningru

This research focuses on the philosophical values of Siger or the women bride`scrown of the Saibatin and Papadun society in Lampung. The qualitative descriptive was used as the research approach. The data were collected from the literature review. The data analysis consists of three stages: data reduction, display data, and verification. The results of the research show the values of Siger consists of courteousness, openness, toleration (nemui nyimah), the dignity and responsibilities (juluk adok), the ability to assimilate (nengah nyappor), and cooperation (sakai sambayan). Those values are the socio-cultural identity of Lampung society and representing the social interaction among the society. The values of Siger could be posited as a social capital and cultural capital in the practice of social interaction in the daily life.


2019 ◽  
Author(s):  
Selviana

Adolescents are surrounded by social environment in their daily life which becomes their social capital. In this study, the social capital includes significant people in adolescents’ life, such as: parents, teachers, and friends, from which the measurement of adolescent social capital is based upon. Respondents in this study consisted of 250 adolescents, of which 46 percent were men. The results of psychometric tests demonstrated a good validity and reliability of the developed scale through internal consistency and construct validity testing. The scale was proficient in measuring the similar constructs of social capital: social interaction, trust, and shared vision. Given the good psychometric properties, the developed scale is reliable to be used to measure social capital for adolescents.


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