Assessing the leadership transition in North Korea: Using network analysis of field inspections, 1997–2012

2014 ◽  
Vol 47 (2) ◽  
pp. 137-146 ◽  
Author(s):  
John Ishiyama

This paper examines changes in the in the composition of the North Korean elite from 1997 to 2012, a particularly tumultuous period in the history of the Democratic People’s Republic of Korea (DPRK). Specifically, the paper assesses the changing composition of the leadership networks around both Kim Jong Il and Kim Jong Un, using data from the entourages that accompanied the great leaders on their “on the spot guidance” inspection tours. The paper finds that there have been significant changes in the leadership elite since the succession of Kim Jong Un. The paper offers some observations regarding the implications these changes have on the receptivity of the regime to a normalization of relations with the West and future economic and political reform.

2011 ◽  
Vol 36 (2) ◽  
pp. 84-119 ◽  
Author(s):  
Bruce W. Bennett ◽  
Jennifer Lind

In North Korea, the upcoming leadership transition in the Kim Jong-il regime will be a precarious time for the Kim family's hold on power. A collapse of the North Korean government could have several dangerous implications for East Asia, including “loose nukes,” a humanitarian disaster, a regional refugee crisis, and potential escalation to war between China and the United States. To respond to a collapse and these problems, neighboring countries may perform several military missions to stabilize North Korea. These include the location and securing of North Korean weapons of mass destruction, stability operations, border control, conventional disarmament, and combat/deterrence operations. Assuming that collapse occurs in a relatively benign manner, military missions to stabilize North Korea could require 260,000 to 400,000 troops. If collapse occurs after a war on the peninsula, or if it sparks civil war in North Korea, the number of missions—and their requirements—would grow. Because of the size and complexity of these missions, and because of the perils associated with mismanaging them, advance and combined planning is essential. Combined planning should include those actors (e.g., China, South Korea, and the United States) that could otherwise take destabilizing action to protect their own interests.


Mammalia ◽  
2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Dmitry A. Belyaev ◽  
Yeong-Seok Jo

AbstractAlthough the water deer, Hydropotes inermis is one of the most common large mammals in South Korea (Republic of Korea), it had limited distribution along southwestern part of the Korean Peninsula and currently inhabits most of the peninsula after several releases in 1950s and 1960s. Currently, water deer was documented from Primorskiy Krai, Russia in the vicinity of northeastern border of North Korea (Democratic People’s Republic of Korea). The first report was a camer trapped water deer in 2019 about 45 km from North Korean border and we found the older harvest record of water deer in 2014 about 210 km from North Korea. Although the North Korean government translocated water deer from the west coast to the northeast in the 1950s and 1960s, range expansion or dispersal of water deer was not reported until these records. Further research is needed to confirm if they represent whether it’s a persistent population or transient dispersers.


2021 ◽  
Vol 18 (3) ◽  
pp. 419-445
Author(s):  
STEPHEN JOHNSON

AbstractKim Jong Il considered the 1971 premiere of the opera Sea of Blood a watershed moment in opera history. He lauded its innovative use of chŏlga (‘stanzaic song’) rather than aria and recitative. By Western analytical standards, however, chŏlga is simple and predictable, so scholars have thus far glossed over its conventions and their signification. This article instead argues that chŏlga conventions exhibit cultural hybridity and that Kim leveraged such hybridity to advocate a modern, popular, and national sound for North Korea. I begin by outlining hybrid characteristics of colonial-era popular music that chŏlga inherited. I then explore Kim's engagement with such trends in his speeches on chŏlga and demonstrate that cultural hybridity was central to his understanding of sonic modernity. Finally, I analyse a scene from Sea of Blood that pits chŏlga against other music genres, leading to a symbolic victory for the form and for the Korean nation.


Asian Survey ◽  
2005 ◽  
Vol 45 (5) ◽  
pp. 722-735 ◽  
Author(s):  
James Clay Moltz

Because of its energy reserves and long history of economic links with North Korea, the Russian Far East could provide useful incentives needed to help convince Pyongyang to abandon its nuclear program. For this reason, the United States should begin crafting a regionally based strategy that includes Russia.


1893 ◽  
Vol 10 (9) ◽  
pp. 396-401
Author(s):  
Henry Hicks

In a recent article on the Pre-Cambrian Rocks of the British Isles in the Journal of Geology, vol. i., No. 1, Sir Archibald Geikie makes the following statement: “There cannot, I think, be now any doubt that small tracts of gneiss, quite comparable in lithological character to portions of the Lewisian rocks of the North-West of Scotland, rise to the surface in a few places in England and Wales. In the heart of Anglesey, for example, a tract of such rocks presents some striking external or scenic resemblance to the characteristic types of ground where the oldest gneiss forms the surface in Scotland and the West of Ireland.” To those who have followed the controversy which has been going on for nearly thirty years between the chiefs of the British Geological Survey and some geologists who have been working amongst the rocks in Wales, the importance of the above admission will be readily apparent; but as it is possible that some may be unable to realize what such an admission means in showing geological progress in unravelling the history of the older rocks in Wales during the past thirty years, a brief summary of the results obtained may possibly be considered useful.


Inner Asia ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 361-373
Author(s):  
Elke Studer

AbstractThe article outlines the Mongolian influences on the biggest horse race festival in Nagchu prefecture in the Tibetan Autonomous Region (TAR).Since old times these horse races have been closely linked to the worship of the local mountain deity by the patrilineal nomadic clans of the South-Eastern Changthang, the North Tibetan plain. In the seventeenth century the West Mongol chieftain Güüshi Khan shaped the history of Tibet. To support his political claims, he enlarged the horse race festival's size and scale, and had his troops compete in the different horse race and archery competitions in Nagchu. Since then, the winners of the big race are celebrated side by side with the political achievements and claims of the central government in power.


2007 ◽  
Vol 43 ◽  
pp. 295-306
Author(s):  
Emma Watson

The history of post-Reformation Catholicism in Yorkshire can be divided into two distinct periods: pre- and post-1570. Only in the aftermath of the 1569 Northern Rebellion did the Elizabethan government begin to implement fully the 1559 religious settlement in the north, and to take firm action against those who persistently flouted religious laws by continuing to practise the traditional religion of their forefathers. In the Northern Province, serious efforts to enforce conformity and to evangelize did not begin until the arrival of Edmund Grindal as Archbishop of York in 1571. He was joined a year later by the Puritan sympathizer Henry Hastings, Earl of Huntingdon, as President of the Council of the North and together they spear-headed the region’s first real evangelical challenge to traditional religion. 1571 also saw the enactment of the first real penal law against Catholics, although only in 15 81 was the term ‘recusant’ coined. Grindal and Huntingdon formed a powerful team committed to Protestant evangelization and the eradication of Catholicism in the North, however, in Yorkshire, their mission was not entirely successful. The North Riding consistently returned high numbers of recusants in the Elizabethan period, and was home to some well-established Catholic communities. In the West and East Ridings recusancy was not so widespread, although religious conservatism persisted, and Catholicism remained a much more significant force across Yorkshire than elsewhere.


1887 ◽  
Vol 8 ◽  
pp. 64-82 ◽  
Author(s):  
W. R. Paton

Mr. Newton in his History of Discoveries, p. 583, gives the following account of an excursion to the peninsula which lies to the west of Budrum (Halikarnassus) where he was then excavating:—We next proceeded to examine the hill with the level top. This hill is called Assarlik.Ascending from this gateway we passed several other lines of ancient walls, and on gaining the summit of the hill found a platform artificially levelled. There are not many traces of walls here. The sides of the hill are so steep on the north and east that they do not require walls. The platform terminates on the north-east in a rock rising vertically for many hundred feet from the valley below. The top of the rock is cut into beds to receive a tower. The view from this platform is magnificent.[After brief mention of several tombs passed in the way down, Mr. Newton proceeds:]The acropolis which anciently crowned the rock at Assarlik must have overlooked a great part of the peninsula and commanded the road from Halicarnassus to Myndus and Termera. From the number of tombs here, and their archaic character, it may be inferred that this was a fortress of some importance in very early times.


1985 ◽  
Vol 22 (9) ◽  
pp. 1274-1285 ◽  
Author(s):  
James H. Trexler Jr.

The Cretaceous Methow Basin of north-central Washington is the southernmost of a series of Mesozoic successor basins in the Cordillera of western North America. The Albian–Campanian(?) Virginian Ridge Formation comprises three members, newly defined here, that gradationally interfinger with each other and grade laterally and upward into overlying strata. Detailed stratigraphic analysts of the Virginian Ridge Formation and of the intimately related parts of the Winthrop and Midnight Peak formations indicates that these units represent complexly interfingering facies derived from a variety of sources, both to the west and to the east of the basin and locally within the system. This study suggests a detailed model for the history of the Upper Cretaceous Methow Basin: generation of a restricted basin with a stable, roughly north–south-trending axis, filled by a stable, east-derived fluvial and deltaic system (Winthrop Formation) interfingering with a laterally amalgamated, west-derived northward and eastward transgressive fan-delta system (Virginian Ridge Formation). The sequence grades upward into, and finally is overwhelmed by, locally derived volcanics of the Midnight Peak Formation. Similar, and in part coeval, successor basin sequences throughout the North American Cordillera may have been generated in response to similar tectonic settings.


Author(s):  
TIM MURPHY

The dominant approach to the study of religion known as the phenomenology of religion's core assumption was that underlying the multiplicity of historical and geographically dispersed religions was an ultimately metaphysical, trans-historical substratum, called 'man', Geist, or 'consciousness'. This transhistorical substratum is an expressive agent with a uniform, essential nature. By reading the data of religion as its 'expressions', it is possible to sympathetically understand their meaning. Geist, or 'man', then, is both a philosophy of history and i hermeneutical theory. It also forms a systematic set of representations, which replicate the structure of the asymmetrical relations between Europeans and those colonized by Europeans. The metanarrative of Geist is a narrative of the supremacy - their term, not mine - of white, Christian Europe over black, 'primitive' Africal and 'despotic' Asia. Spirit moves from the South to the North; away from the East to the West. This paper locates Rudolf Otto's work within the structure and history of phenomenological discourse and argues that the science of religion as described there conforms nearly perfectly to the structures of colonial discourse as this has been discussed and analyzed by theorists such as Jaques Derrida and Edward Said.


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