The difference model of disability: A change in direction for vocational rehabilitation practice

2020 ◽  
Vol 26 (1) ◽  
pp. 12-17
Author(s):  
Jonathon S. Breen ◽  
Susan Forwell

AbstractVocational rehabilitation provides guidance and support to individuals with disabilities entering the workforce. Employment plans include considerations of goals, the job market, and pre-existing or trainable skills on the part of job seekers. This process also includes an understanding of the social forces that affect employment goals. Current models of disability include the medical, social, and embodiment models. Each is cognitively based and assumes an element of responsibility or blame, that is, respectively, focused on the individual with a disability, the community, or a combination of these two factors. The difference model of disability offers an alternative understanding of disability by providing an affect-based framework that eliminates the premise of blame. This conceptualization of disability provides a new approach to vocational rehabilitation.

1993 ◽  
Vol 7 (1) ◽  
pp. 44-60 ◽  
Author(s):  
Merrill J. Melnick

It is argued that the social forces of urbanization, individualism, interpersonal competition, technology, and geographical mobility have brought greater and greater numbers of strangers into people's everyday lives and have made the achievement of primary, social ties with relatives, friends, neighbors, and workmates more difficult. As a result, many are forced to satisfy their needs for sociability in less personal, less intimate, less private ways. It is proposed that sports spectating has emerged as a major urban structure where spectators come together not only to be entertained but to enrich their social psychological lives through the sociable, quasi-intimate relationships available. The changing nature of the sociability experience in America presents sport managers with interesting challenges and opportunities. A number of recommendations are offered for maximizing the gemeinschaft possibilities of sports spectating facilities. By giving greater attention to the individual and communal possibilities of their events, sport managers can increase spectator attendance while rendering an important public service.


2017 ◽  
Vol 8 (2) ◽  
pp. 29-41
Author(s):  
Shivangi Nigam ◽  
Niranjana Soperna

Violence against women is linked to their disadvantaged position in the society. It is rooted in unequal power relationships between men and women in society and is a global problem which is not limited to a specific group of women in society. An adolescent girl’s life is often accustomed to the likelihood of violence, and acts of violence exert additional power over girls because the stigma of violence often attaches more to a girl than to the  perpetrator. The experience of violence is distressing at the individual emotional and physical level. The field of research and programmes for adolescent girls has traditionally focused on sexuality, reproductive health, and behaviour, neglecting the broader social issues that underpin adolescent girls’ human rights, overall development, health, and well-being. This paper is an endeavour to address the understated or disguised form of violence which the adolescent girls experience within the social contexts. The parameters exposed under this research had been ignored to a large extent when it comes to studying the dimension of violence under the social domain. Hence, the researchers attempted to explore this camouflaged form of violence and discovered some specific parameters such as: Diminished Self Worth and Esteem, Verbal Abuse, Menstruation Taboo and Social Rigidity, Negligence of Medical and Health Facilities and Complexion- A Prime Parameter for Judging Beauty. The study was conducted in the districts of Haryana (India) where personal interviews were taken from both urban and rural adolescent girls (aged 13 to 19 years) based on  a structured interview schedule. The results revealed that the adolescent girls, both in urban as well as rural areas were quite affected with the above mentioned issues. In urban areas, however, due to the higher literacy rate, which resulted in more rational thinking, the magnitude was comparatively smaller, but the difference was still negligible.  


Author(s):  
Rex Oleson ◽  
D. J. Kaup ◽  
Thomas L. Clarke ◽  
Linda C. Malone ◽  
Ladislau Bölöni

The “Social Potential”, which the authors will refer to as the SP, is the name given to a technique of implementing multi-agent movement in simulations by representing behaviors, goals, and motivations as artificial social forces. These forces then determine the movement of the individual agents. Several SP models, including the Flocking, Helbing-Molnar–Farkas-Visek (HMFV), and Lakoba-Kaup-Finkelstein (LKF) models, are commonly used to describe pedestrian movement. A systematic procedure is described here, whereby one can construct and use these and other SP models. The theories behind these models are discussed along with the application of the procedure. Through the use of these techniques, it has been possible to represent schools of fish swimming, flocks of birds flying, crowds exiting rooms, crowds walking through hallways, and individuals wandering in open fields. Once one has an understanding of these models, more complex and specific scenarios could be constructed by applying additional constraints and parameters. The models along with the procedure give a guideline for understanding and implementing simulations using SP techniques.


Thesis Eleven ◽  
2019 ◽  
Vol 155 (1) ◽  
pp. 45-63 ◽  
Author(s):  
Sean Seeger ◽  
Daniel Davison-Vecchione

This article argues that sociologists have much to gain from a fuller engagement with dystopian literature. This is because (i) the speculation in dystopian literature tends to be more grounded in empirical social reality than in the case of utopian literature, and (ii) the literary conventions of the dystopia more readily illustrate the relationship between the inner life of the individual and the greater whole of social-historical reality. These conventional features mean dystopian literature is especially attuned to how historically-conditioned social forces shape the inner life and personal experience of the individual, and how acts of individuals can, in turn, shape the social structures in which they are situated. In other words, dystopian literature is a potent exercise of what C. Wright Mills famously termed ‘the sociological imagination’.


1975 ◽  
Vol 25 ◽  
pp. 21-38 ◽  
Author(s):  
John Bossy

When I offered to read a paper on this subject, I had a particular hypothesis in mind. I thought—perhaps it would be more honest to say, I hoped—it would be possible to show that, during a period roughly contemporaneous with the Reformation, the practice of the sacrament of penance in the traditional church had undergone a change which was important in itself and of general historical interest. The change, I thought, could roughly be described as a shift from the social to the personal. To be more precise, I thought it possible that, for the average layman, and notably for the average rural layman in the pre-reformation church, the emphasis of the sacrament lay in its providing part of a machinery for the regulation and resolution of offences and conflicts otherwise likely to disturb the peace of a community. The effect of the Counter-Reformation (or whatever one calls it) was, I suspected, to shift the emphasis away from the field of objective social relations and into a field of interiorized discipline for the individual. The hypothesis may be thought an arbitrary one: we can but see. I think it will be admitted that, supposing it turned out to be correct, we should have learnt something worth knowing about the difference between the medieval and the counter-reformation church, and something about the difference between pre- and post-reformation European society. If if did not turn out to be correct, we might nevertheless expect to pick up some useful knowledge about something which is scarcely a staple of current historical discourse, though it threatens to become so.


Author(s):  
Indah Puji Lestari

Komunitas Samin merupakan bagian dari masyarakat desa Klopoduwur yang menganut dan mempertahankan ajaran Samin Surosentiko. Komunitas Samin mempunyai tata cara, adat istiadat, bahasa serta norma-norma yang berbeda dengan masyarakat pada umumnya. Dalam kajian ini penulis menjelaskan tentang bentuk interaksi sosial antara komunitas Samin dengan masyarakat sekitar desa Klopoduwur, faktor-faktor yang mempengaruhi interaksi sosial antar komunitas Samin dengan masyarakat desa Klopoduwur dan kendala yang dihadapi dalam interaksi sosial. Hasil kajian menunjukkan bahwa bentuk-bentuk interaksi sosial antara komunitas Samin dengan masyarakat sekitar berupa kerja sama, akomodasi dan asimilasi. Sedangkan konflik atau pertentangan dalam interaksi sosial antara komunitas Samin dengan mayarakat sekitar desa Klopoduwur tidak tampak jelas. Interaksi sosial antara komunitas Samin dengan masyarakat sekitar dipengaruhi oleh berbagai faktor, yakni situasi sosial, kekuasaan norma kelompok, tujuan pribadi, kedudukan dan kondisi individu serta penafsiran situasi. Kendala-kendala yang dihadapi dalam interaksi sosial antara komunitas Samin dengan masyarakat sekitar adalah perbedaan bahasa yang sulit dipahami oleh masyarakat sekitar,dan adanya perbedaan nilai antara kedua kelompok sosial tersebut.. Samin community is part of the village community Klopoduwur who embrace and defend the teachings of Surosentiko Samin. Samin community has ordinances, customs, language and norms that are different from society at large. In this study, the author describes forms of social interaction between Samin and their surrounding community in Klopoduwur village, factors that affect the social interaction and the obstacles they faced. The study results indicate that these forms of social interaction between the community of Samin and local residents take the form of cooperation, accommodation and assimilation. There are no conflicts or contradictions in the social interaction between the Samin community and their neighbours. Samin social interaction between communities and local residents affected by various factors, namely the social situation, the power of group norms, personal goals, status and condition of the individual as well as the interpretation of the situation. Constraints encountered in the social interaction between communities and local residents Samin is the difference in language, and the value difference between the two social groups.


2017 ◽  
Vol 7 (2) ◽  
pp. 119-134 ◽  
Author(s):  
Marie-Louise Fry ◽  
Josephine Previte ◽  
Linda Brennan

Purpose This paper aims to propose a new ecological systems-driven framework, underpinned by a relational marketplace lens, for social marketing practitioners to consider when planning and designing programs. The authors contend that behavioural change does not occur in a vacuum and, as such, point to an ecology in which the individual is but one participant in a broader scope of social change activities. Design/methodology/approach The paper is conceptual and presents the Indicators for Social Change Framework. Findings The Indicators for Social Change Framework puts forward a series of “must-have” indicators to consider when designing and planning social marketing programmes. Across identified indicators, the Framework delineates types of marketing actions to consider when planning for individual-oriented change and those required for wider systems-oriented change. Originality/value This paper contributes to the broadening and deepening of the social marketing argument that reliance on individual behaviour change perspectives is not sufficient to resolve complex social problems that are inherently influenced by wider social forces. In transforming social change design, this paper transitions towards a logic view of social marketing that encourages and supports social change planners to be inclusive of interactions, processes and outcomes of value creation across the wider social marketing system.


Geografie ◽  
1995 ◽  
Vol 100 (2) ◽  
pp. 115-121
Author(s):  
David Uhlíř

This article deals with two theoretical concepts: flexible specialization and flexible accumulation. It starts with a very brief description of the changes in organization of production that occurred in the recent decades as a consequence of the 1970s and early 1980s crises. Their single most important characteristic is a great flexibility. Subsequently, the ways in which the two theories explain the changes themselves and their consequences are described in a more detailed manner. This includes reactions of the economic subjects involved, i.e. the state and the individual enterprises. Further on, the author aims to clarify the difference between two "flexible concepts" that are often misinterpreted in geographical literature. The distinction leads to an evaluation of the flexible specialization theory as an important contribution to the theories of regional development: on the other hand the flexible accumulation theorizes more generally the social and economic change. Several critical remarks concerning both theories are quoted in the last part of this article.


2019 ◽  
Vol 17 (2) ◽  
pp. 189-198
Author(s):  
A. A. Sanzhenakov

The article is devoted to the comparison of the social ontology of John Searle with the social theory of Emile Durkheim. It was shown that the approaches of Searle and Durkheim have a number of similar features. These common features are the rejection of reductionism of the collective to the individual, attention to language as one of the most important conditions of the emergence of social reality, the recognition of unawareness and automatism in accepting the rules of social interaction by its participants. However, there are certainly differences between the conceptions of Searle and Durkheim, and therefore the possibility of influence of analytic philosophy represented by Searle on social theory is obvious. As the basis from which this discrepancy arises, the author points to the understanding of science and the level of objectivity of scientific research that have changed since by the time of Searle.


Panggung ◽  
2012 ◽  
Vol 22 (4) ◽  
Author(s):  
Etty Suhaeti

ABSTRACTThe art of Ronggeng Gunung that grows and develops in the southern part of the district Ciamis is still continuously preserved until now. One effort to preserve its existence is through various changes, both in terms of its function in the community and in the form of its show. However, the changes have not been able to raise this folk art as in its previous victory, in which Ronggeng Gunung is greatly adored by its lover community. The research used qualitative method in order to reveal the process of the changes. The result of the research shows that the changes of the form of performance are mainly influenced by two factors, namely the internal and external factors. The two effects of changes are caused by the consciousness of the individual of community on his own weaknesses, and the external influences of the social culture which are felt more profitable.Keywords: Ronggeng Gunung, internal factor, external factorABSTRAKKesenian Ronggeng Gunung yang tumbuh dan berkembang di Kabupaten Ciamis bagian selatan masih terus dilestarikan hingga saat ini. Salah satu upaya untuk mempertahankan keberadaannya yaitu dengan adanya berbagai perubahan, baik dari segi fungsinya di masyarakat maupun pada bentuk pertunjukannya. Akan tetapi, perubahan tersebut belum mampu mengangkatnya seperti pada masa kejayaannya dahulu, di mana Ronggeng Gunung sebagai sebuah kesenian rakyat sangat digandrungi oleh masyarakat pecintanya. Penelitian ini menggunakan metode kualitatif untuk mengungkap proses perubahan yang terjadi. Hasil penelitian menunjukkan bahwa perubahan bentuk pertunjukan secara inti dipengaruhi oleh dua faktor, yaitu faktor internal dan faktor eksternal.Kedua pengaruh perubahan tersebut diakibatkan oleh adanya kesadaranindividu masyarakat akan kekurangan dirinya, dan adanya pengaruh- pengaruh dari luar budaya masyarakat yang dirasakan lebih menguntungkan.Kata Kunci : Ronggeng Gunung, faktor internal, faktor eksternal


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