COMMUNITY POLITICS IN LIVERPOOL AND THE GOVERNANCE OF PROFESSIONAL FOOTBALL IN THE LATE NINETEENTH CENTURY

2006 ◽  
Vol 49 (3) ◽  
pp. 761-788 ◽  
Author(s):  
DAVID KENNEDY ◽  
MICHAEL COLLINS

This article studies the political significance of the schism that occurred at Liverpool's single professional football club in 1892 and which led to the incorporation of two clubs, Everton FC and Liverpool FC. Significantly, the management and direction of professional football had become bound up with community politics and identity at a time of important change in municipal politics when the tories' ascendancy faced a Liberal challenge partly predicated on the success of a virulent moral crusade over the influence of alcohol, social decay, and corruption in local government. At its simplest, the dispute at the club concerned allegations of commercial exploitation by the largest financial stakeholder. More fundamentally, rival factions were championing competing models for the role they believed a successful football club should be performing within the community which, in turn, embraced attempts by the political parties to engage male, working-class voters. Interestingly, the schism was within Protestant ranks for, despite the prominence often assigned to the role of sectarianism in Liverpool politics, differences between Catholics and Protestants played very little part in the dispute. This case study highlights the complexity of Liverpool political activities and alliances and reveals the importance of a multi-layered interplay of local and national issues.

2019 ◽  
Vol 2019/2 ◽  
pp. 5-39
Author(s):  
Darius Baronas

ANNOTATION. This article is the first attempt of the biographic research of Grand Duchess Uliana Algirdienė of Lithuania (d. 17/03/1392), based on the critical analysis of primary sources. It is also aimed at pointing out the reflection of the role of women in the pagan Lithuanian society. The research was carried out by means of the analytical and comparative method of historical source analysis with a view to separate as distinctly as possible the information derived from contemporary sources from the images imposed by later historiographic tradition. The article questions the stereotypes related to Uliana’s great political power in Lithuania’s political life that are well-established in modern historiography and present-day cultural memory. With this an attempt is made to draw attention to the problematic nature of information derived from historical sources as well as to more distinctly define the frames imposed by the political culture of pagan Lithuania which clearly marked the boundaries for the political activities of women representing the ruling dynasty. This article for the most part dwells on the issues related to the coverage of Algirdas and Uliana’s marriage and the period of their married life up to Algirdas’ death in 1377. KEYWORDS: Uliana, Algirdas, Simeon, Grand Duchy of Lithuania, Moscow, Tver, Rus’, women


Author(s):  
A. FREDDIE

The article examines the place and role of democracy and human rights in South Africas foreign policy. The author analyzes the process of South Africas foreign policy change after the fall of the apartheid regime and transition to democracy. He gives characteristics of the foreign policy under different presidents of South Africa from 1994 to 2018 and analyzes the political activities of South Africa in the area of peacekeeping and human rights on the African continent.


Author(s):  
Duncan Bell

This chapter focuses on John Robert Seeley (1834–95), the most prominent imperial thinker in late nineteenth-century Britain. It dissects Seeley's understanding of theology and religion, probes his views on the sacred character of nationality, and shows how he attempted to reconcile particularism and universalism in a so-called “cosmopolitan nationalist” vision. It argues that Seeley's most famous book, The Expansion of England (1883) should be understood as an expression of his basic political-theological commitments. The chapter also makes the case that he conceived of Greater Britain as a global federal nation-state, modeled on the United States. It concludes by discussing the role of India and Ireland in his polychronic, stratified conception of world order.


1974 ◽  
Vol 33 (4) ◽  
pp. 549-577 ◽  
Author(s):  
Michael Roberts

Political developments in Ceylon during the 1950's drew attention to the forward thrust of a social formation in the Sinhala districts which has been described variously as “the rural middle classes,” “the lower middle-class traditionalists,” a “new village leadership” and so on. The political antecedents of this “group” were not traced beyond the 1930's, though several writers recognized that it was part of a social category which existed in British times. In recent articles it has been argued that the political activities of individuals drawn from this social category date back to the late nineteenth century. Be that as it may, it is obviously of value to clarify the lines of differentiation between this middle-level social category and the indigenous elite placed hierarchically above them. The former can be described as a “sub-elite,” a “subordinate elite,” an “intermediate elite,” or a “local elite.” The latter can be described as a “macro-elite,” a “central elite” or a “national elite.” Though convenience dictates the choice of one of these combinations, a reference to the alternatives is necessary because each captures a facet which the other labels do not convey.


Urban History ◽  
1995 ◽  
Vol 22 (2) ◽  
pp. 229-237 ◽  
Author(s):  
Roy Hartnell

This paper looks at Joseph Chamberlain's Birmingham and claims that George Dawson's famous ‘civic gospel’ which laid the ground for the municipal reforms was permeated by a consensus view of the moral and civic role of art. It suggests that it was this combination of philosophy in action through art which created the special Birmingham context for a vibrant civic culture which led to the political and artistic achievements of the 1870s and 1880s. For a few brief years, this combination enabled Birmingham to stand above other British cities and lay claim to the titles of ‘the best-governed city in the world’ and ‘perhaps the most artistic town in England’.


2014 ◽  
Vol 15 (2) ◽  
pp. 255-291
Author(s):  
Dafnah Strauss

This paper studies political language in late nineteenth century partisan newspapers by (a) evaluating the degree of pragmatic force, or ideological closure in political editorial content published during the 1872 election year in three leading Iowa newspapers; and (b) linking variations in the degree of ideological closure of these texts to the institutional and social-political contexts of their production, i.e. the political role of editors and the web of relationships within which they performed their work. The degree of ideological closure is evaluated by analysing a range of rhetorical and discursive practices. The study identified variations in degree of closure both between newspapers affiliated with the same party and within a single newspaper over time. Such variations are interpreted as reflecting editors’ need to mitigate an intricate set of political interests and obligations. The analysis also brings to light the richness of partisan editorial language of this time. These finds demonstrate the complexity of the political language and discourse of Gilded Age newspapers.


2018 ◽  
Vol 3 (2) ◽  
pp. 184
Author(s):  
Alfiansyah Alfiansyah

This article aims to explain how the political behavior of Towani Tolotang in Amparita of Sidrap Regency in political activities, and how the relationship between Towani Tolotang's political behavior with their belief system. The method used in this research is descriptive research design using qualitative approach. The findings of this study illustrate that the existence of practical political activities in the Tolotang community changed their political behavior and had different views in terms of determining their political choice, The role of Uwa is very influential in the political decision making in Tolotang community, Decision-making also based on the region- certain areas in the Tolotang area based on their respective territories, In essence their decisions are different because of the customary attachment of their leader, Uwa in this case which determines the choice in the Amparita territories, as well as the involvement of Towani Tolotang community in political aspect of one of their efforts in maintaining the customs and beliefs that their ancestors inherited.


2018 ◽  
Vol 16 (1) ◽  
pp. 1-19
Author(s):  
HyunKang Oh ◽  
JaYoung Ku ◽  
JaeWon Yang

2020 ◽  
Vol 13 (1) ◽  
pp. 51-66 ◽  
Author(s):  
Thomas Fibiger

This article discusses the role of a politically mobilized diaspora in the media and politics of Bahrain. The political turmoil of several decades has resulted in the exile of a sizeable community of Bahrainis, and many key activists have settled in London. From here they continue to work with a variety of political activities and a variety of media to put pressure on both Gulf and European regimes. The article traces the development of media forms, from a print newspaper formed out of the diasporic experience, via a particular community-driven homepage opened in Bahrain in 1998, whose creator fled to London after the 2011 ‘Arab Spring’ uprising, to the diversity of the social media that now dominates. In this regard, the role of digital surveillance, and subsequent demobilization and increasing silence, are key to the discussion.


1976 ◽  
Vol 18 (4) ◽  
pp. 429-437 ◽  
Author(s):  
Michal Goodich

Thus far, two quantitative studies of Catholic sainthood have been attempted. Altruistic Love by Pitirim Sorokin,1 which deals with the entire history of Christianity, established the patterns of saintly behavior over a two-thousand-year period. Although many of Sorokin's analytical categories are useful, his conclusions are rather broad and do not take sufficiently into account changing conditions in church history. His geographical subdivisions, for example, which are based upon the twentieth-century nation-state, are anachronistic when applied to a medieval context. No distinctions are made between the various genres of freeman, e.g., the old feudal aristocracy and the urban-dwelling nobility, although their interests were often in conflict. Nor does Sorokin consider the role of the papacy and the political crosscurrents-Guelph vs. Ghibelline, Englishman vs. Frenchman, heresy vs. orthodoxy-which determined the function of a saint's cult and the likelihood of his being venerated in any particular epoch. Frequently these saints became the objects of cults not so much because of their personal piety but rather as a result of their political activities, family connections, or membership in an aggressive religious order. Nor does Sorokin consider the many local saints, whose worship was restricted to one or several dioceses and who failed to gain international recognition. Such relatively obscure individuals, the sources of much local pride, were often the objects of more active and long-lasting cults than their well-known confreres.


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