Cultures in conflict in late sixteenth-century Kerry: the parallel worlds of a Tudor intellectual and Gaelic poets

2009 ◽  
Vol 36 (144) ◽  
pp. 483-501
Author(s):  
Marc Caball
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Cultural Dissonance ◽  
The South ◽  
The North ◽  
Language And Literature ◽  
Anglo Norman ◽  
Administrative Division ◽  
The Government ◽  
Territorial Division

Demarcated to the north by the Shannon and its estuary and to the south by the Kenmare river and the Caha mountains, the south-western territories of Kerry and Desmond provide a microcosm of the tensions and interactions characteristic of early modern Ireland. Although historically divided into roughly two corresponding halves representing the outcome of thirteenth-century Gaelic/Anglo-Norman conflict, the area approximating to the modern administrative division of Kerry was defined by Gaelic cultural ascendancy and by the similar (though differing in scale) seigneurial ambitions of successive Fitzgerald and MacCarthy magnates. Significantly, a territorial division configured along ethnic lines was not replicated at a cultural level, where a remarkable level of homogeneity prevailed in terms of the currency of Gaelic language and literature. However, the defeat and execution of the fourteenth earl of Desmond and the distribution of his lands among English settlers under the auspices of the government-sponsored Munster plantation inaugurated profound political, social and religious turmoil in the province. In Kerry, also, consolidation of the New English military, social and legal presence in the wake of the redistribution of the earl of Desmond’s lands precipitated levels of political and cultural dissonance unparalleled since the twelfth and thirteenth centuries.

1830: van de Belgische protonatie naar de natiestaat (deel 2)

2007 ◽  
Vol 66 (4) ◽  
pp. 303-321
Author(s):  
Lode Wils
Keyword(s):  
French Revolution ◽  
The State ◽  
Nation State ◽  
The South ◽  
Public Office ◽  
The North ◽  
Ministerial Responsibility ◽  
The Government ◽  
The French Revolution

In het tweede deel van zijn bijdrage 1830: van de Belgische protonatie naar de natiestaat, over de gebeurtenissen van 1830-1831 als slotfase van een passage van de Belgische protonatie doorheen de grote politiek-maatschappelijke en culturele mutaties na de Franse Revolutie, ontwikkelt Lode Wils de stelling dat de periode 1829-1830 de "terminale crisis" vormde van het Koninkrijk der Verenigde Nederlanden. Terwijl koning Willem I definitief had laten verstaan dat hij de ministeriële verantwoordelijkheid definitief afwees en elke kritiek op het regime beschouwde als kritiek op de dynastie, groeide in het Zuiden de synergie in het verzet tussen klerikalen, liberalen en radicale anti-autoritaire groepen. In de vervreemding tussen het Noorden en het Zuiden en de uiteindelijke revolutionaire nationaal-liberale oppositie vanuit het Zuiden, speelde de taalproblematiek een minder belangrijke rol dan het klerikale element en de liberale aversie tegen het vorstelijk absolutisme van Willem I en de aangevoelde uitsluiting van de Belgen uit het openbaar ambt en vooral uit de leiding van de staat.________1830: from the Belgian pre-nation to the nation stateIn the second part of his contribution 1830: from the Belgian pre-nation to the nation state, dealing with the events from 1830-1831 as the concluding phase of a transition of the Belgian pre-nation through the major socio-political and cultural mutations after the French Revolution, Lode Wils develops the thesis that the period of 1829-1830 constituted the "terminal crisis" of the Kingdom of the United Netherlands. Whilst King William I had clearly given to understand that he definitively rejected ministerial responsibility and that he considered any criticism of the regime as a criticism of the dynasty, the synergy of resistance increased between the clericalists, liberals and radical anti-authoritarian groups in the South. In the alienation between the North and the South and the ultimate revolutionary national-liberal opposition from the South the language issue played a less important role than the clericalist element and the liberal aversion against the royal absolutism of William I and the sense of exclusion of the Belgians from public office and particularly from the government of the state.

Epitaphic Nation: The Problem of the South and Necropolitics in Early Modern Vietnamese National Literature

PMLA ◽  
2011 ◽  
Vol 126 (3) ◽  
pp. 685-692
Author(s):  
Nguyễn-Võ Thu-Hương
Keyword(s):  
Early Modern ◽  
Literary History ◽  
State Violence ◽  
The South ◽  
The North ◽  
Literary Genealogy ◽  
The Republic ◽  
The Village ◽  
North And South ◽  
The Church

Whoever goes down to Bà Ria and happens by the cemetery in the sand at the village of Phu'ó'c Lě, I beg you to go in that cemetery and look for the grave with a cross painted half black, half white, by the side of the Church of Martyrs–to visit that grave lest it become pitiful. Because it has been two years since anyone visited or cast as much as a glance.—Nguyễn Trong QuanSO opens nguyễn trọng quản's thẩy lazaro phiển (“lazaro phiển” 22). The narrative begins at an obscure gravesite evokes the life of a man as both victim of state violence and perpetrator of private deaths. Lazaro Phiển is a ictional work written in the romanized script and was published in Saigon in 1887 in a novelistic format almost forty years before Hoàng Ngọc Phách's Tố Tâm. Yet the latter, published in Hanoi in 1925, is oten touted in official literary history as the first modern Vietnamese novel. Although Nguyễn Trọng Qu.n's narrative revolves around the recovery of an elided story, the author could not have anticipated the elision of his work from a nationalist literary genealogy that locates the origin of modern Vietnamese literature in the North. he elision was part of a general omission of works from the South in the last decades of the nineteenth century and irst two decades of the twentieth. his genealogy was by no means limited to the Democratic Republic of Vietnam in the North but was also perpetuated in the Republic of Vietnam in the South ater independence and the partitioning of the country into North and South in 1954

Notes on the Franciscans in the Huasteca Region of Mexico

1955 ◽  
Vol 11 (3) ◽  
pp. 429-447
Author(s):  
Joaquín Meade
Keyword(s):  
Sixteenth Century ◽  
Gulf Of Mexico ◽  
The State ◽  
The South ◽  
The West ◽  
Christian Conversion ◽  
Far North ◽  
The North ◽  
Sierra Madre ◽  
Northeastern Mexico

The huasteca region in northeastern Mexico covers sections of the six states of Tamaulipas, Veracruz, San Luis Potosí, Hidalgo, Puebla, and Querétaro. Its boundaries are approximately the following: to the north the river Soto la Marina, known in the sixteenth century as the Rio de las Palmas; to the south the Rio Cazones; to the east the Gulf of Mexico and to the west the mountainous section of the eastern Sierra Madre.The Christian conversion of the Huasteca began, no doubt, in 1518 with the expedition of Juan de Grijalva, who actually sailed as far north as Tuxpan and Tamiahua in the Huastec region of the state of Veracruz. John Diaz, a priest, accompanied this expedition. In 1519 Francisco de Garay, then in Jamaica, sent Alonso Alvarez de Pineda to Tampico and the Río Panuco, where he stayed some time and made contact with the Huastecs who belong to the great Maya family.

scholarly journals Total solar eclipse, 1905, August 29-30. Preliminary report of the observations made at Guelma, Algeria

1906 ◽  
Vol 77 (514) ◽  
pp. 56-76
Keyword(s):  
Solar Eclipse ◽  
Royal Society ◽  
Preliminary Report ◽  
Total Solar Eclipse ◽  
The South ◽  
Royal Astronomical Society ◽  
The North ◽  
Royal Observatory ◽  
The Government ◽  
Government Grant

The expedition to which this report refers was one of those organised by the Joint Permanent Eclipse Committee of the Royal Society and the Royal Astronomical Society; it was supported by a grant made by the Government Grant Committee. Guelma was chosen for the site of the observations, as being an inland station between Sfax, which was selected for an expedition from the Royal Observatory, Greenwich, and Philippeville, which it was at first expected Sir Norman Lockyer would occupy. Guelma is 58 kilometres from Bona, 65 kilometres from Philippeville, 55 kilometres from the nearest coast of the Mediterranean Sea; it lies at a height of about 1200 feet above sea-level on the south side of the Valley of the Seybouze, amongst hills which range in height from about 3100 feet at 13 kilometres to the north, to about 4700 feet at 11 kilometres on the south, where lies the celebrated mountain, Mahouna, “the sleeping lady,” so called from the resemblance of its silhouette to the form of a woman. (For the position of the observing hut, see p. 59.)

Historical Research in Vietnam: A Tentative Survey

1995 ◽  
Vol 26 (1) ◽  
pp. 121-132 ◽  
Author(s):  
Nguyên Thê Anh
Keyword(s):  
Eighteenth Century ◽  
Political System ◽  
Historical Research ◽  
The South ◽  
Complete Collection ◽  
The North ◽  
South Vietnam ◽  
The Government ◽  
North Vietnam ◽  
Civil Government

The communist take-over of South Vietnam in 1975 presents a certain resemblance to what happened two hundred years before, when the Trinh lords in the North overran the Nguyen's polity in the South by 1775, seizing the territories that had been separate from their control for over two centuries. The similitude of the two situations did seem highly symbolic to the Institute of Historical Studies in Hanoi, which on the pretext of publishing a complete collection of the eighteenth-century scholar Le Quy Don's works, reprinted a former translation of his “Miscellaneous chronicles of the government of the frontiers” as the first volume of this collection. This work was originally composed in 1776, after its author had been ordered south, as a member of the Trinh lords’ bureaucracy, to help restore civil government in the “recovered” areas, and facilitate their reincorporation into the north-centred political system. In its detailed description of the different aspects of southern administration, economy and society, it is tantamount to a survey of the affairs of what the author considered as an irrevocably defeated Vietnamese enemy government. This account of the southern regions at that very moment of national reunification seems also, to some extent, appropriate for the justification of the Tightness of the ideology of a North Vietnam that has just then triumphed over its adversaries.

Art. VII.—Account of the Province of Rámnád, Southern Peninsula of India. Compiled from the “Mackenzie Collection,” and edited by the Secretary to the Royal Asiatic Society

1836 ◽  
Vol 3 (5) ◽  
pp. 165-188
Keyword(s):  
General Aspect ◽  
The South ◽  
The West ◽  
Asiatic Society ◽  
The North ◽  
Artificial Lakes ◽  
Ancient Times ◽  
The Government ◽  
Royal Asiatic Society ◽  
North Latitude

This province, the government of which is now administered by the British, formed in ancient times the greater part of the principality, or fiefship, of the Sétu-pattis, the chiefs or guardians of the passage leading from the continent of India to the island of Ráméswara, and thence to the opposite coast of Ceylon, called Ráma's Bridge, or Adam's Bridge. These chieftains, dating their authority from the period of the establishment of a place of pilgrimage on the island of Ráméswara, by the Great Ráma, claim an antiquity even higher than that of the Pándyans, or kings of Madura, but to whom, it would appear, that they were, in general, tributary, though now and then asserting and maintaining their independence. Of their history, however, we are not now to speak, but of the province as it was in the year 1814, when the data were taken from which chiefly the following account is compiled. It lies between the ninth and tenth degrees of north latitude, and the seventy-eighth and seventy-ninth of east longitude; is bounded on the north by the provinces of Tanjore and Pudukotta, on the south and east by the sea, and on the west by the districts of Tinnevelly, Madura, and Sivaganga; and comprehends an area of nearly two thousand five hundred square miles. Its general aspect is that of high and low lands, the latter having numerous artificial lakes, constructed for the purpose of promoting cultivation; the former exhibiting a variety of dry grain-fields, while the northern districts abound with extensive groves of Palmyra trees, with scarcely a vestige of jungle. The whole is divided into seventeen districts, comprising one thousand six hundred and sixtyeight towns and principal and subordinate villages, with a population, at the period to which we allude, of about one hundred and fifty-seven thousand.

The Relations of Great Britain with Guiana

1923 ◽  
Vol 6 ◽  
pp. 1-21
Author(s):  
G. C. Edmundson
Keyword(s):  
Sixteenth Century ◽  
South American ◽  
American Continent ◽  
The South ◽  
Mountain Ranges ◽  
North East ◽  
The North ◽  
Terra Incognita ◽  
Rio Negro ◽  
South American Continent

Guiana, in the larger sense of the word, is that portion of the South American continent bounded on the north and north-east by the ocean; on the south, south-west and west by the river Amazon, its tributary the Rio Negro, the river Cassiquiare, which unites the river Negro to the river Orinoco, and by the river Orinoco itself. It is thus an island; as there is no break in the water-line that surrounds it. This larger Guiana is, however, divided into two distinct portions, separated from one another by a series of mountain ranges stretching from the Orinoco to the river Oyapok. That portion, which lies between these mountain ranges and the sea, differs entirely in character from the Guiana of the watersheds of the Amazon and Orinoco. It consists of a succession of tablelands, rising one above the other, and is watered by a large number of nearly parallel rivers, whose cataracts and frequent rapids render navigation into the interior, except by canoes, practically impossible. In this Guiana, the Guiana with which this paper deals, there have never been any Spanish or Portuguese settlements. At the end of the sixteenth century no attempt had been made by the Spaniards to cross the river Orinoco, or by the Portuguese, to reach the mouth of the river Amazon. Between these two rivers lay a terra incognita, of which nothing was known, until the publication of Ralegh's Discoverie of Guiana in 1595.

Bắc Di Cư: Catholic Refugees from the North of Vietnam, and Their Role in the Southern Republic, 1954––1959

2009 ◽  
Vol 4 (3) ◽  
pp. 173-211 ◽  
Author(s):  
Peter Hansen
Keyword(s):  
Nation Building ◽  
External World ◽  
The South ◽  
Rural Village ◽  
The North ◽  
Village Communities ◽  
The Republic ◽  
The Government ◽  
Geneva Conference

Northern Catholic refugees who resettled in the Republic of Vietnam during 1954 and 1955 in the aftermath of the Geneva Conference formed an identifiable, largely unassimilated cohort that was eventually (but not immediately) utilized by the government of Ngôô Đinh Diệm for nation-building purposes. In both their departure from the North and their resettlement in the South, the Bẳc di cư were largely responsive to their clerical leadership. These Catholic communities often replicated the patterns of organization, modes of leadership, and suspicion of the external world that had characterized their rural village communities in the North.

Custom and Sharī'a in the Bedouin family according to legal documents from the Judaean Desert

1979 ◽  
Vol 42 (1) ◽  
pp. 29-45 ◽  
Author(s):  
Aharon Layish ◽  
Avshalom Shmueli
Keyword(s):  
Twentieth Century ◽  
Sixteenth Century ◽  
Small Groups ◽  
The South ◽  
Legal Documents ◽  
The North ◽  
Personal Status ◽  
Tribal Society

This paper, by means of original Bedouin documents relating to matters of personal status, attempts to disclose interaction between custom and sharī'a and to illuminate some of the mechanisms tending to complete the islamization of a tribal society in process of sedentarization. The Bedouin dealt with here are a group of tribes in the Jerusalem-Bethlehem region: al-Sawāhira (c. 6,000 persons now) east of Jerusalem, al-'Ubaydiyya (c. 5,500) east of Bayt Saḥūr, the 13 al-Ta'āmira tribes (c. 20,000) extending over a sector east of Bayt Saḥūr in the north to Bayt Fajjār in the south, and al-Rashā'ida (c. 500) south-east of Taqū'a. Most of these tribes originate from Ḥijaz and Najd. They appeared in the region in small groups from the sixteenth century and in time developed into tribes, while absorbing local fallāḥs. Their main numerical increase took place in the twentieth century.

scholarly journals Trypanosome diseases of domestic animals in Uganda. III.—Trypanosoma vivax ( Ziemann )

1910 ◽  
Vol 83 (561) ◽  
pp. 15-27 ◽  
Keyword(s):  
Domestic Animals ◽  
Tsetse Flies ◽  
Trypanosoma Vivax ◽  
The South ◽  
Lake Shore ◽  
North East ◽  
The North ◽  
The Government ◽  
Interesting Species ◽  
The Way

This interesting species of trypanosome appears to be widely distributed in Uganda. It was first discovered by the Commission in two cattle which came from Kavirondo, the district lying to the north-east of Victoria Nyanza. These oxen were driven to Kampala round the north end of the Lake, and probably became infected on the way. Then the Government Transport Department lost many of their oxen from this trypanosome. They were worked between Kampala, the native capital, and Luzira, the port on the Lake-shore, which lies about seven miles to the south-east. When the epidemic. broke out these cattle were kraaled near the Lake-shore, along which they were allowed to graze, and where tsetse-flies are numerous. Afterwards, at the suggestion of the Commission, they were kraaled at Kampala, when the epidemic stopped, and no more deaths from Trypanosoma vivax occurred among them.

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