The Gathering of A Community: The British-born of San Francisco in 1852 and 1872

1976 ◽  
Vol 10 (3) ◽  
pp. 279-312 ◽  
Author(s):  
R. A. Burchell
Keyword(s):  
Nineteenth Century ◽  
San Francisco ◽  
High Rate ◽  
Geographical Mobility ◽  
The Third ◽  
Human Effort ◽  
The Subject ◽  
Incomplete Picture ◽  
Do So

Studies of the Massachusetts communities of Newburyport and Boston have revealed a high rate of geographical mobility for their populations, in excess of what had been previously thought. Because of the difficulty in tracing out-migrants these works have concentrated on persisters, though to do so is to give an incomplete picture of communal progress. Peter R. Knights in his study of Boston between 1830 and 1860 attempted to follow his out-migrants but was only able to trace some 27 per cent of them. The problem of out-migration is generally regarded as being too large for solution through human effort, but important enough now to engage the computer. What follows bears on the subject of out-migration, for it is an analysis of where part of the migrating populations of the east went in the third quarter of the nineteenth century, namely to San Francisco.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

Thomas Wallace, 1891-1965

1966 ◽  
Vol 12 ◽  
pp. 503-519
Keyword(s):  
Nineteenth Century ◽  
Family Business ◽  
Mining Activities ◽  
Agricultural Machinery ◽  
Pure Science ◽  
The Third ◽  
Farming Community ◽  
Agricultural Community ◽  
The Family ◽  
The Subject

Thomas Wallace was the eighth child of a family of nine, three sons and six daughters. His father, also Thomas, was a blacksmith and agricultural engineer carrying on a family business at Newton-on-the-Moor, near Alnwick. From the beginning of the nineteenth century the Wallace smithy had served the needs of the local farming community, shoeing their horses and mending their simple agricultural machinery. Two of Thomas Wallace’s sons showed the family bent for engineering, but the third, who bore his father’s name and who is the subject of this memoir, had, as he often said himself, no skill in engineering nor any liking for the work; his interests were in scholarship, catholic at first, but soon to be canalized in the study of pure science. Thomas Wallace senior had married Mary Thompson, also of a Northumberland country family. Before their eighth child was born on 5 September 1891 he moved to Burradon, where he expanded his business by undertaking work for the collieries. Thomas junior’s childhood was spent in his native village, where although the country was still pleasant and highly farmed, mining activities had already begun to bring about those changes which later were to take away so much of its beauty. Wallace as a boy was attracted to the farms and he spent many happy days on them, playing and watching the men at work. As he grew older he began to share in the work of haymaking and harvest. It is to this country background that can be attributed the ease with which he later became absorbed in the agricultural community he served.

Longinus, on Sublimity

2000 ◽  
Vol 45 ◽  
pp. 43-74 ◽  
Author(s):  
Malcolm Heath
Keyword(s):  
Nineteenth Century ◽  
Turning Point ◽  
First Century ◽  
Third Century ◽  
The Third ◽  
Do So ◽  
The Way

Until the beginning of the nineteenth century the treatise On sublimity was universally attributed to the third-century critic, rhetorician and philosopher Cassius Longinus. Weiske's edition, first issued in 1809, marked a turning-point in the trend of scholarly opinion, and Longinus' claim to authorship is now generally rejected, often summarily. A variety of alternative attributions have been canvassed; most commonly the work is assigned to an anonymous author of the first century A.D. But a minority of scholars have resisted the consensus and defended Longinus' claim to authorship. This paper will argue that they were right to do so.To avoid ambiguity, I shall follow Russell in using the symbol ‘L’ as a non-committal way of designating the author of On sublimity; by ‘Longinus’ I shall always mean Cassius Longinus. So the question before us is whether L is Longinus. I begin by explaining why manuscript evidence (§2) and stylistic comparison with the fragments of Longinus (§3) fail to resolve the question. I then try to find a place for the composition of the treatise within Longinus' career (§4). This leads to a consideration of the final chapter, widely regarded as inconsistent with a third-century date; I shall argue that there is no inconsistency (§5). If so, the way lies open to a reassessment of the case in favour of Longinus' claim.

Deleuze and Kuki: The Temporality of Eternal Return and ‘un coup de dés’

2014 ◽  
Vol 8 (1) ◽  
pp. 94-110
Author(s):  
Tatsuya Higaki
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
The Other ◽  
Western Philosophy ◽  
Eternal Return ◽  
Kyoto School ◽  
The Third ◽  
European Philosophy ◽  
The Subject ◽  
The One

Shuzo Kuki is a Japanese philosopher, belonging to the Kyoto school, who lived about a hundred years ago. He learned philosophy in Europe and developed an original theory of contingency, by accommodating the Asiatic way of thinking on the one hand, and Western philosophy (Bergson, Heidegger and neo-Kantianism) on the other. In this article, I show that we can find similarities between his theory of contingency and the philosophy of Deleuze, especially in regard to the subject of temporality and eternal return. Needless to say, the theory of the third time is a crucial theme in Difference and Repetition, and is closely related to the time of eternity, and the original or primitive contingency. Taking into consideration these aspects of time is indispensable in examining in depth the concepts of difference and virtuality. Kuki's theory of contingency, which incorporates early twentieth-century European philosophy, elucidates these concepts in an unexpected way. Therefore, my aim in this article is not to attempt a comparison between Eastern and Western thought by quoting Deleuze, but to illustrate a hidden lineage of thought, which runs from the nineteenth century (neo-Kantianism, Bergsonism, and so on) into the philosophy of virtuality of the twentieth century. This same lineage appears in Japan in Kuki's theory, and Deleuze's thought is, at least in one aspect, a modern manifestation of the same roots.

scholarly journals War Heroes and Pacifists on the Same Front: Re-reading Heroism in Two Imperial War Memoirs

2012 ◽  
pp. 351
Author(s):  
Cristina Pividori ◽  
Andrew Monnickendam
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
World War ◽  
World War One ◽  
The Subject ◽  
War Memoirs ◽  
Soldier's Tale ◽  
Indian Mutiny ◽  
Traditional Construction ◽  
Do So

This article explores the notion of heroism in Victorian war literature by analyzing the figure of the soldier-hero in two imperial war memoirs: Captain Mowbray Thomson’s The Story of Cawnpore: The Indian Mutiny and John Pearman’s The Radical Soldier’s Tale. While The Story of Cawnpore is an emblematic example of what we call the Victorian hero myth, that is, the effective merging of traditional heroism, war as adventure and imperialism in mid-to late-nineteenth century Britain – The Radical Soldier’s Tale appears to posit an alternative to this widely accepted view, challenging its assumed universality and immutability. By analyzing Pearman’s innovative revision of heroism, in contrast to Thomson’s more conventional representation of the theme, this article attempts to illustrate both the traditional construction and a possible re-reading of the subject taking place in the same period. In order to do so, we focus on the three main aspects around which the representation of the nineteenth-century soldier-hero is articulated: the consolidation of traditional heroic manhood in the context of imperial war, the complex social justification of war and the demonization of the Other as a way of validating the heroic self. Particular attention is given to the fact that Pearman’s shift towards a more complex appreciation of the heroic subject appears to anticipate similar patterns occurring in the literature written during and after World War One.

Buddhist Saints in Ancient Vedisa

2001 ◽  
Vol 11 (2) ◽  
pp. 219-228
Author(s):  
Michael Willis
Keyword(s):  
Nineteenth Century ◽  
Central India ◽  
First Century ◽  
Himalayan Region ◽  
Third Century ◽  
The Third ◽  
The Subject

AbstractThe Buddhist saints, that are the subject of this article, are known from a series of inscribed reliquaries collected by Alexander Cunningham and F. C. Maisey at Sanchi and neighbouring sites in central India. The inscriptions, dating to the circa early first century BC, have been known since readings of them were first published the mid-nineteenth century. The detailed re-examination of the records presented in this article shows that the reliquary inscriptions give special prominence to five Buddhist saints. The names given correspond to the five missionaries who, according to Pali sources, were sent to the Himalayan region at the time of the Third Council in the mid-third century BC. This indicates that (a) the Hemavata school was responsible for the re-vitalization of Sanchi in the post-Mauryan period and (b) that there was a well-established tradition about the nature of the Third Council in the first century BC.

Whiggery, religion and social reform: the case of Lord Morpeth

1994 ◽  
Vol 37 (4) ◽  
pp. 829-859 ◽  
Author(s):  
Boyd Hilton
Keyword(s):  
Nineteenth Century ◽  
Social Reform ◽  
The Other ◽  
Individual Responsibility ◽  
Social Policies ◽  
Economic Issues ◽  
The Third ◽  
Individual Personality ◽  
The Subject ◽  
The One

ABSTRACTM.P.s who supported the Grey, Melbourne, Russell and Palmerston governments were all described as ‘Liberals’ in contemporary registers such as those by Dod and McCalmont. However, historians have recently attempted to differentiate intellectually among these M.P.s, and in particular to sort out the liberals from the whigs. A difficulty here is that, in a period which was almost equally dominated by religious and ecclesiastical issues on the one hand and social and economic issues on the other, it appears that those politicians who were most ‘liberal’ in one context were least ‘liberal’ in the other. The subject of this article, Lord Morpeth, conformed to a type of ‘whig–liberal’ politician whose social policies were ‘whig’ rather than ‘liberal’, but who exemplified that tolerant approach to religious politics which has been termed ‘liberal Anglican’. It is possible to infer Morpeth's theological views from his many comments on sermons and devotional texts, and it appears that the best way to understand his religion (and its impact on his politics) is in terms, not of liberal Anglicanism, but of incarnationalism combined with a type of joyous pre-millenarianism (or jolly apocalypticism) not uncharacteristic of the mid nineteenth century. Reacting against the evangelical and high church revivals, yet sharing their piety and rectitude, Morpeth's incarnational religion represented an attempt to reconcile a theory of individual personality with ideas of community and brotherhood – to soften the ‘spiritual capitalism’ implied by ‘moderate’ Anglican evangelicalism, while retaining its emphasis on individual responsibility. Its secular equivalent was the type of ‘half-way’ social reform espoused by many whig-liberals in the third quarter of the century.

scholarly journals The Romantic, the Gothic, and the Visual Three Narratives about Amalia von Krüdener and the Russian Poet Fedor Tiutchev

Romantik ◽  
2016 ◽  
Vol 3 (1) ◽  
pp. 153
Author(s):  
Per-Arne Bodin
Keyword(s):  
Nineteenth Century ◽  
Young Woman ◽  
Complex Relationship ◽  
Aesthetic Appreciation ◽  
The Third ◽  
Exact Time ◽  
Meta Level ◽  
The Subject

<p>One poem by the nineteenth-century Russian poet Fedor Tiutchev begins with the line ‘Я помню время золотое’ (or ‘Ia pomniu vremia zolotoe’) [I remember a golden time]. It is about the poet’s early youth, a meeting with a young woman, a spring outing to castle ruins on the Danube. The poem has led to many attempts to determine the exact time and place of this moment and the identity of the young woman. The aim of the article is to show the complex relationship that exists between fiction, reality, and the scholars’ or critics’ meta-level narrative about fiction and reality. I will attempt to demonstrate<br />how three distinct narratives (a romantic, a Gothic, and a visual) can originate in this poem, thereby illuminating and perhaps changing our aesthetic appreciation of the poem. The first two narratives have been established by literary historians. The third and last narrative emerges from a compilation of the paintings and photographs preserved by the woman presumed to be the subject of the poem.</p>

Vulnerable and unsteady: life histories and changes of residence of unwed mothers in Lyon at the end of the nineteenth century

2010 ◽  
Vol 25 (2) ◽  
pp. 263-284
Author(s):  
GUY BRUNET ◽  
JEAN-LUC PINOL
Keyword(s):  
Nineteenth Century ◽  
Life Course ◽  
Single Mothers ◽  
Life Histories ◽  
Unwed Mothers ◽  
Geographical Mobility ◽  
Illegitimate Child ◽  
The Subject ◽  
The Life Course ◽  
The City

ABSTRACTThis article is a study of single mothers in Lyon in the nineteenth century, including what happened to them after they gave birth to an illegitimate child. Unmarried mothers have been the subject of much previous research on different countries but such studies often begin with the last days of the pregnancy and stop a few days after the delivery. Our aim is to look at the life course of single mothers before pregnancy and after delivery. In Lyon, at the time the second French city in terms of population, we studied 2,000 unwed mothers, some of them multiparous, noting their extensive geographical mobility and the frequency of their moves within the city.

V. N. Karazin, the Gentry, and Kharkov University

Slavic Review ◽  
1969 ◽  
Vol 28 (2) ◽  
pp. 209-220
Author(s):  
James T. Flynn
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
Public Figure ◽  
Imperial Russia ◽  
The Subject ◽  
The Relationship ◽  
Do So ◽  
Public Career

It is easy to ignore the career of Vasilii Nazarevich Karazin, and, indeed, most treatments of imperial Russia do so. When Karazin is mentioned, he is usually described as a rather ridiculous figure, the putative “Marquis Posa“ of Alexander I who had a spectacularly short public career, or simply as that “harebrained Ukrainian.“ Yet Karazin is hardly unknown; he is almost universally credited with being the founder of Kharkov University and is the subject of a number of works that picture him as an able, active public figure. The purpose of the present paper, however, is not to argue Karazin's importance or to decide whether or not he was “harebrained” but to explore his role in the foundation of Kharkov University as a useful case study of the relationship between the autocracy and the gentry in the early nineteenth century.

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