Up from Slavery and Down with Apartheid! African Americans and Black South Africans against the Global Color Line

2018 ◽  
Vol 52 (2) ◽  
pp. 297-329
Author(s):  
ROBERT TRENT VINSON

Across the twentieth century, black South Africans often drew inspiration from African American progress. This transatlantic history informed the global antiapartheid struggle, animated by international human rights norms, of Martin Luther King Jr., his fellow Nobel Peace Prize winner the South African leader Albert Luthuli, and the African American tennis star Arthur Ashe. While tracing the travels of African Americans and Africans “going South,” this article centers Africa and Africans, thereby redressing gaps in black Atlantic and African diaspora scholarship.

Author(s):  
Nicholas Grant

This chapter explores how trans-Atlantic travel provided an important avenue through which black activists related to one another’s struggles. It also demonstrates how the U.S. and South African governments worked to regulate and restrict transnational black travel during the early Cold War. Focusing in on the lesser-known transatlantic journeys of Canada Lee, Sidney Poitier, and Z. K. and Frieda Matthews, the chapter argues that these individuals acted as important cultural translators that physically connected the struggle against racism in both countries. Finally, by tracing the international opposition to the removal of Paul Robeson’s passport, the chapter shows how experiences of state repression could be negotiated in ways that further strengthened bonds of solidarity between African Americans and black South Africans.


Author(s):  
Nicholas Grant

Cultural exchange provided another vitally important avenue through which black South Africans engaged with, understood, and were influenced by African American life. Images of black cultural and economic success from across the Atlantic directly challenged white supremacist assumptions, providing black South Africans with a lens to assess the extent to which their lives were constrained and circumscribed by the modern apartheid state. These cross-cultural connections featured heavily in the pages of South African consumer magazines, especially the popular monthly publication Zonk!. The magazine’s transatlantic coverage gives an insight into how black South Africans envisioned and engaged with African American culture in the aftermath of World War II.


Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 24-28 ◽  
Author(s):  
Lourens Schlebusch ◽  
Naseema B.M. Vawda ◽  
Brenda A. Bosch

Summary: In the past suicidal behavior among Black South Africans has been largely underresearched. Earlier studies among the other main ethnic groups in the country showed suicidal behavior in those groups to be a serious problem. This article briefly reviews some of the more recent research on suicidal behavior in Black South Africans. The results indicate an apparent increase in suicidal behavior in this group. Several explanations are offered for the change in suicidal behavior in the reported clinical populations. This includes past difficulties for all South Africans to access health care facilities in the Apartheid (legal racial separation) era, and present difficulties of post-Apartheid transformation the South African society is undergoing, as the people struggle to come to terms with the deleterious effects of the former South African racial policies, related socio-cultural, socio-economic, and other pressures.


2015 ◽  
Vol 49 (3) ◽  
Author(s):  
Magezi E. Baloyi

This article is a contribution to a project that congratulates from the work of George Lotter, a pastor, pastoral counsellor and academic who wrote much on matters relating to pastoral care and counselling. Elderliness and retirement can be understood as a period in the lives of elderly people that allows them to rest after a long life of activity and service. From another point of view, old age is also a time that offers pastoral caregivers an opportunity to care for people who have contributed to their families and society. Pastoral caregivers have an important role to play in the lives of elderly people. This applies particularly to elderly black South Africans, who often find themselves confronted by poverty and other related problems. This article investigates the challenges and problems affecting retired and elderly black South Africans with particular focus on the economic impact of aging and its influence on family relationships in the lives of elderly people. To conclude: it is the duty of pastoral caregivers to search for and establish guidelines for the roles the church can play in improving elderly people’s quality of life.’n Pastorale ondersoek na enkele van die uitdagings ten opsigte van veroudering en aftredein die Suid-Afrikaanse konteks. Hierdie artikel is ’n bydrae tot ’n projek wat voorspruit uit die werk van George Lotter, ’n pastor, pastorale berader en akademikus wat baie geskryf het oor kwessies wat met pastorale sorg en berading verband hou. Bejaardheid en aftrede kan verstaan word as ’n tyd in in ouer persone se lewe waartydens hulle kan rus ná ’n lang aktiewe en diensbare lewe. Bejaardheid kan ook gesien word as ’n tyd wat aan pastorale versorgers die geleentheid gee om na die mense wat bygedra het tot hulle families en die gemeenskap se versorging, om te sien. Pastorale versorgers speel ’n belangrike rol in die lewens van bejaardes. Dit is spesifiek van toepassing op bejaarde swart Suid-Afrikaners wat dikwels gekonfronteer word met armoede en aanverwante probleme. Hierdie artikel ondersoek die uitdagings en probleme waarmee bejaarde swart Suid-Afrikaanse afgetredenes te kampe het. Dit fokus spesifiek op die ekonomiese uitwerking van veroudering en die invloed wat dit op familieverhoudinge in die lewens van bejaardes het. Die slotsom word gemaak dat dit die plig van pastorale versorgers is om riglyne te soek en te bied vir die rol wat die kerk kan speel ter verbetering van die lewensomstandighede van die bejaardes.


2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Allan A. Boesak

The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left remarkably similar and equally inspiring legacies for South Africa, the United States and the world in the ways they lived their lives in complete faith commitment to ideals and ways of struggle that may guide us in the ongoing struggles to make the world a more just, peacable and humane place. For South African reflections on our ethical stance in the fierce, continuing struggles for justice, dignity and the authenticity of our democracy, I propose that these two leaders should be considered in tandem. We should learn from both. This article engages Martin Luther King Jr’s belief in the ‘inescapable network of mutuality’, applies it to the struggle for freedom in South Africa and explores the ways in which South Africans can embrace these ethical ideals in facing the challenges of post-liberation.


2019 ◽  
Vol 34 (2) ◽  
pp. 509-532 ◽  
Author(s):  
Jan David Bakker ◽  
Christopher Parsons ◽  
Ferdinand Rauch

Abstract Although Africa has experienced rapid urbanization in recent decades, little is known about the process of urbanization across the continent. This paper exploits a natural experiment, the abolition of South African pass laws, to explore how exogenous population shocks affect the spatial distribution of economic activity. Under apartheid, black South Africans were severely restricted in their choice of location, and many were forced to live in homelands. Following the abolition of apartheid they were free to migrate. Given a migration cost in distance, a town nearer to the homelands will receive a larger inflow of people than a more distant town following the removal of mobility restrictions. Drawing upon this exogenous variation, this study examines the effect of migration on urbanization in South Africa. While it is found that on average there is no endogenous adjustment of population location to a positive population shock, there is heterogeneity in the results. Cities that start off larger do grow endogenously in the wake of a migration shock, while rural areas that start off small do not respond in the same way. This heterogeneity indicates that population shocks lead to an increase in urban relative to rural populations. Overall, the evidence suggests that exogenous migration shocks can foster urbanization in the medium run.


2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Elijah M. Baloyi

The apartheid regime used various strategies to ensure that South Africans formed a divided nation. It was through the differences between ethnic groups and tribes, among other things, that the government of the time managed to manipulate and entrench hatred and a lack of trust among most black South Africans. Tribalism, which existed even before apartheid, became instrumental in inflicting those divisions as perpetuated by the formation of homelands. The various ethnic groups had been turned against one other, and it had become a norm. Nepotism, which is part and parcel of the South African government, is just an extension of tribalism. It is the objective of this article to uncover how tribalism is still rearing its ugly head. From a practical theological perspective, it is important to deal with tribalism as a tool that plays a part in delaying tribal reconciliation, which was orchestrated by apartheid policies in South Africa.


PLoS ONE ◽  
2021 ◽  
Vol 16 (1) ◽  
pp. e0241708
Author(s):  
Rephaim Mpofu ◽  
Kennedy Otwombe ◽  
Koleka Mlisana ◽  
Maphoshane Nchabeleng ◽  
Mary Allen ◽  
...  

Benign ethnic neutropenia (BEN) is defined as a neutrophil count of <1.5×109 cells/L in healthy individuals and is more common in populations of certain ethnicities, e.g. African or Middle Eastern ethnicity. Neutrophil values are commonly included in eligibility criteria for research participation, but little is known about the relationship between BEN, HIV acquisition, and the occurrence of adverse events during clinical trials. We investigated these relationships using data from an HIV vaccine efficacy trial of healthy adults from 5 South African sites. We analysed data from the double-blind, placebo-controlled, randomized trial HVTN 503, and its follow-on study HVTN 503-S to assess the prevalence of BEN, its association with HIV infection, and adverse event reporting. These data were then compared with a time- and age-matched, non-pregnant cohort from the National Health and Nutrition Examination Survey (NHANES) conducted between 2007–2008 in the United States (US). The 739 South African participants had a median age of 22.0 years (interquartile range = 20–26) and 56% (n = 412) were male. Amongst the US cohort of 845 participants, the median age was 26 (IQR: 21–30) and the majority (54%, 457/745) were also male. BEN was present at enrolment in 7.0% (n = 52) of South African participants (6% in the placebo group versus 8% in the vaccine group); 81% (n = 42) of those with BEN were male. Pretoria North had the highest prevalence of BEN (11.6%, 5/43), while Cape Town had the lowest (0.7%, 1/152). Participants with BEN had a lower median neutrophil count (1.3 vs. 3.2x109 cells/L; p<0.001) and BMI (20.8 vs. 22.3 kg/m2; p<0.001) when compared to those without BEN. A greater proportion of Black South Africans had neutrophil counts <1.5×109 cells/L compared to US non-Hispanic Whites from the NHANES cohort (7% [52/739] vs. 0.6% [3/540]; p<0.001). BEN did not increase the odds for HIV infection (adjusted odds ratio [aOR]: 1.364, 95% confidence interval [95% CI]: 0.625–2.976; p = 0.4351). However, female gender (aOR: 1.947, 95% CI: 1.265–2.996; p = 0.0025) and cannabis use (aOR: 2.192, 95% CI: 1.126–4.266; p = 0.0209) increased the odds of HIV acquisition. The incidence rates of adverse events were similar between participants in the placebo group with BEN, and those without: 12.1 (95% CI: 7.3–20.1) vs. 16.5 (95% CI: 14.6–18.7; p = 0.06) events per 100 person-years (py) were noted in the infections and infestations system organ class, respectively. The vaccine group had an event incidence rate of 19.7 (95% CI: 13.3–29.2) vs. 14.8 (95% CI: 13.0–16.8; p = 0.07) events per 100py in the group with, and without BEN, respectively. BEN is more prevalent in Black South Africans compared to US Non-Hispanic Whites. Our data do not support excluding populations from HIV vaccine trials because of BEN. BEN was not associated with increased risk for HIV infection or Adverse events on a vaccine trial. Predictors of HIV infection risk were females and cannabis use, underlying the continued importance of prevention programmes in focusing on these populations.


Author(s):  
Vaughn Rajah

This article demonstrates that the Marikana tragedy was not a departure from the norm, but a continuation of state and corporate behaviour that has oppressed black South Africans for hundreds of years. This will be done through an analysis of the historically discriminatory socio-economic patterns of South African society, and how they subjugate the poor by limiting their access to legal and physical protection. These trends portray a history of commodification of the legal system. I discuss a notable documentary on the massacre, Miners Shot Down, and examine its depiction of the causes and effects of the events. The film provides no mention of the historical context of the killings, nor does it comment on many of the factors contributing to the massacre. Despite this, it succeeded in bringing the events to the attention of the broader public. I analyse the notions of justice, the rule of law and their application in South Africa as well as norms in the nation’s legal culture. Additionally, I examine the Farlam Commission, and how its procedures and conclusions hindered the course of justice in the context of our democracy. Ultimately, I demonstrate how the Marikana massacre was not a change in dynamic, but a reminder of a past we have never truly escaped.


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