Socioeconomic Change in Villages of Manchuria During the Ch'ing and Republican Periods: Some Preliminary Findings

1976 ◽  
Vol 10 (4) ◽  
pp. 591-620 ◽  
Author(s):  
Ramon H. Myers

A Great deal has been written about the Chinese state, but we still know very little about the common people, particularly peasants. How did they live? How did they found their communities? How did their socioeconomic status and property rights change over time. During the 1920s, 1930s and early 1940s, China's rural society and economy became the object of intense investigation by Chinese and foreign researchers. From this period dates our present, conventional wisdom of how rural communities were structured and had evolved since the nineteenth century.

2018 ◽  
Vol 28 (1) ◽  
pp. 52-91 ◽  
Author(s):  
Kathryn Gin Lum

AbstractThis article asks whether and how J. Z. Smith's contention that religion is a “non-native category” might be applied to the discipline of history. It looks at how nineteenth-century Americans constructed their own understandings of “proper history”—authenticatable, didactic, and progressive—against the supposed historylessness of “heathen” Hawaiians and stagnation of “pagan” Chinese. “True” history, for these nineteenth-century historians, changed in the past and pointed to change in the future. The article asks historians to think about how they might be replicating some of the same assumptions about forward-moving history by focusing on change over time as a core component of historical narration. It urges historians to instead also incorporate the native historical imaginations of our subjects into our own methods, paying attention to when those imaginations are cyclical and reiterative as well as directional, and letting our subjects' assumptions about time and history, often shaped by religious perspectives, orient our own decisions about how to structure the stories we tell.


2015 ◽  
Vol 12 ◽  
pp. 183-211
Author(s):  
Trond Bjerkås

From the Stage of State Power to Representative Assembly?: The Visitation as a Public Arena, 1750–1850In the eighteenth century, the bishops’ visitations to dioceses constituted an important part of the control apparatus of the Church and the absolutist state. The article examines visitations in Norway in terms of public arenas, where the common people interacted with Church officials. During the period 1750 to 1850, the visitations were gradually transformed from arenas in which the state manifested its power towards a largely undifferentiated populace, to meeting places that resembled representative assemblies with both clerical and common lay members. Thus, it adapted to new forms of public participation established by the reforms of national and local government in the first half of the nineteenth century. At the same time, the process amounted to an elitization, because a few representatives replaced of the congregation as a whole. It is also argued that parish churches in the eighteenth century functioned as general public forums with a number of other functions in addition to worship, such as being places of trade and festivities. This seems to change in the nineteenth century, when churches became more exclusively religious arenas. The transition can be seen in the context of new forms of participation in Church matters. Many clerics wanted greater participation by sections of the commoners, in order to strengthen control in moral and religious matters.


2020 ◽  
Author(s):  
Ed Drewitt

Are you curious about the remains of an animal you have found? This compilation of the most likely found body parts of animals eaten by raptors will help you identify your discovery. Including over 100 species of bird and mammal prey of raptors such as sparrowhawks, peregrines and hen harriers, this photographic guide highlights the common feathers, fur and other body parts found at raptor nests, roosts, plucking posts and other opportunistic spots. Discovering what raptors eat is an important part of confirming their feeding ecology and how this might change over time, vary on a local level or in response to changing prey populations, as well as dispelling myths and assumptions about what certain raptor species eat. Diet studies are vital for the conservation of raptor species; the more we know about what they need for survival the more we can predict and plan long-term for the protection and survival of raptors that may be vulnerable and in decline. This is the first book to show in detail the actual parts of a bird, mammal or other animal that you are likely to find in a garden, woodland or beneath a raptor roost. As more people take an interest in raptors and watch species such as peregrines via webcams and through watch groups, there is greater opportunity for finding prey remains. This book provides the first and most important step in identifying a prey species.


2019 ◽  
pp. 1-24
Author(s):  
S. Elizabeth Penry

In the sixteenth century, Spaniards forcibly resettled Andeans into planned towns called reducciones. Andeans adapted the political and religious institutions of the new towns, the cabildo (town council) and the cofradías (confraternities), and made them their own, organizing them by the Andean social form, the ayllu. Over time, political legitimacy and authority within towns was transferred from traditional native hereditary lords, the caciques, to the common people of the town, who called themselves the común. Although a Spanish word, común took on Andean meaning as it was the word used to translate terms for collective land and the collective people of a town. It became a recognized shorthand for a political philosophy empowering common people. In the late eighteenth-century era of Atlantic Revolutions, the común rose up against its caciques, in an Enlightenment-from-below moment of popular sovereignty.


Author(s):  
Daniel Veidlinger

Different media have been used to spread the teachings of Buddhism, and they have exerted a significant influence upon the development of Buddhist ideas and institutions over time. An oral tradition was first used in ancient India to record and spread the Buddhist Dharma, and later the Pali canon was written down in the 1st century bce. Writing was also conspicuously used to transmit Mahāyāna texts starting in the first centuries of the first millennium. Printing was developed in medieval China probably in connection with the Buddhist desire to create merit through copying the texts. Efforts to print Buddhist texts in Western languages and scripts began in earnest in the late 19th century, and Western printing methods were later adopted by Asian Buddhists to publish the texts in modern times. It is important to appreciate the intricate relationship between the medium that is used to transmit a text and the form of the text itself, as well as the commensurate effects of the texts and their ideas on the medium and its uses in society. The oral medium has many constraints that forced the early texts to assume certain forms that were amenable to oral transmission, and institutions arose to assist in the preservation of these texts as well. Even once writing came to be used, the common people generally did not read but rather heard the text recited by learned monks. Private reading is for the most part a modern invention and it, too, had a distinct influence on the development of Buddhism, leading to modern reformist movements that demanded less superstition, more meditation, and a closer adherence to the teachings found in the canonical texts. The Internet is also shaping the popular reception of Buddhism, as Buddhist teachings and texts proliferate on thousands of websites in a dizzying array of languages.


1969 ◽  
Vol 60 (1) ◽  
pp. 119-132 ◽  
Author(s):  
Leila Inksetter

This article examines resource use among the Algonquin and its change over time. Archaeological and historical data show that the current importance of the moose for both food and clothing among Algonquin people is a relatively recent phenomenon: in pre-contact times up until the nineteenth century, small mammals such as beaver and hare were the most important animals used. The dichotomy between access rights to moose and fur-bearing animals also seems to be a recent phenomenon. As this dichotomy has been used as a major element in theoretical reconstructions of past territoriality and governance, this re-evaluation thus offers a renewed perspective on the history of family hunting territories among Algonquian peoples.


Circulation ◽  
2014 ◽  
Vol 129 (suppl_1) ◽  
Author(s):  
Mercedes R Carnethon ◽  
Peter John D De Chavez ◽  
Laura J Rasmussen-Torvik ◽  
Veronica Womack ◽  
Kiarri Kershaw

Background: Diabetes (DM) is more common among adults with lower socioeconomic status (SES). However, it is not known whether the socioeconomic disparities in DM are obscured by the overall rising prevalence of DM. Our objective was to test whether disparities in diabetes by SES have changed between 1999 and 2010. Methods: Participants from National Health and Nutrition Examination Surveys aged > 20 years with data available to determine DM at each examination were included (n= 11,952). DM was determined as fasting glucose ≥126 mg/dL or self-report of DM medication use. Educational attainment was used to represent SES and categorized into 4 groups. Predictive marginal probabilities from logistic regression models were used to calculate the age-standardized prevalence of DM by educational category across 3 survey periods (1999-2002, 2003-2006, 2007-2010). We tested whether the relationship of SES with DM changed over time using interaction terms between education and survey period. Results: The age-standardized prevalence of diabetes was 8.5% (95% CI: 7.3-9.7) in 1999-2002, 9.6% (95% CI: 8.4-10.7) in 2003-2006 and 11.3% (95% CI: 10.0-12.5) in 2007-2010. In each survey period, DM prevalence was highest among adults with the least education (p<0.01) and that relationship did not change over time (p=0.50 for education*year). When we stratified by race/ethnicity, non-Hispanic whites and blacks had the same socioeconomic patterning over time as the total population (Figure). However, education was not associated with DM in Mexican Americans, and this did not change over time. Conclusion: Socioeconomic disparities in DM persist over time; however, the inverse gradient in DM prevalence is not present in Mexican Americans.


2018 ◽  
Vol 72 (2) ◽  
pp. 450-459
Author(s):  
Logan Dancey ◽  
Matthew Tarpey ◽  
Jonathan Woon

How do party reputations change over time? We construct a measure of the common movement in the parties’ perceived policy handling abilities for the period 1980 to 2016 and investigate its relationship with the public’s evaluation of Congress and the president. In contrast to key claims made in theories of congressional parties, we find an inconsistent relationship between evaluations of Congress and party reputations and find no evidence that successful agenda control enhances the majority party’s reputation. Instead, our analysis shows a strong relationship between party reputations and presidential approval, reaffirming the central role the president plays in shaping party reputations.


Experiment ◽  
2012 ◽  
Vol 18 (1) ◽  
pp. 33-60 ◽  
Author(s):  
Margaret Samu

Abstract This article analyzes Russian attitudes toward nudity in art in the eighteenth and nineteenth centuries, from the importation of Italian nudes by Peter the Great to the continued study of the nude model by Socialist Realist artists. Questions addressed include the reception of nude sculpture in Russia and its change over time; the role of life models; and the subject matter sculptors chose.


2018 ◽  
Vol 5 (2) ◽  
pp. 37-66
Author(s):  
David Sjögren

Compassionate Corrections, Detention or Corporal Punishment: A Model-Generating Study on Correctional Methods in Nineteenth Century Comprehensive School BylawsThis article aims to develop a systematising model to analyse correction and punishment in the nineteenth century elementary school in Sweden. The model is used to identify and compare the different forms of correction, to systematise mutual relationships between milder corrections and more harsh punishments, and to find patterns between faults and correction. The model is also used to systematically identify how expressions about correction and punishment change over time. The model is developed on the basis of normative material, which regulated how to maintain order in classrooms.


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