Arctic Travel and Warfare in the Sixteenth Century

Polar Record ◽  
1943 ◽  
Vol 4 (26) ◽  
pp. 52-60
Author(s):  
M. P. Charlesworth
Keyword(s):  
Sixteenth Century ◽  
The North ◽  
The Reformation ◽  
Training Mode ◽  
The World ◽  
Mode Of Life ◽  
History Of ◽  
The Mind

In Rome in the year 1555 a book, written by Olaus Magnus, the Archbishop of Upsala, and Primate of Suetia and Gothia, was published to the world with a fine resounding title. It claimed to be “A History of the Northern Peoples, their different states, conditions, manners, ceremonies, superstitions, training, mode of life, diet, methods of warfare, buildings, tools, mines, and marvels, and also of nearly all the animals that dwell in the North and of their nature. A work, which while varied and crammed with information on many subjects, with examples drawn from other countries and with printed pictures of native affairs, is also full of delight and entertainment, easily flooding the mind of the reader with the greatest pleasure. With a very full index.”—full indeed, for it extends over sixty-five pages. The writer of this remarkable volume, Olaus Magnus, was born at Linköping in 1490, and knew his northern countries well, as became a former canon of Upsala. But already the Reformation was beginning to disturb those parts, and from 1527 onwards Olaus spent most of his time in Rome, so that his Archbishopric of Upsala and Primateship were titular only. This may serve to explain some references to the Lutheranorum detestabilis impostura or to the temeraria praesumptio of the Lutherans, whom he regards as the “spreaders of every kind of crime and impurity”.

IV. John Lingard and the Simancas Archives

1967 ◽  
Vol 10 (1) ◽  
pp. 57-76
Author(s):  
Edwin Jones
Keyword(s):  
Sixteenth Century ◽  
Point Of View ◽  
English History ◽  
Parish Priest ◽  
The Reformation ◽  
The World ◽  
History Of ◽  
The Subject ◽  
State Archives ◽  
Source Materials

John Lingard (1771–1851) was the first English historian to attempt to look at the history of England in the sixteenth century from an international point of view. He was unconvinced by the story of the Reformation in England as found in the works of previous historians such as Burnet and Hume, and believed that new light needed to be thrown on the subject. One way of doing this was to look at English history from the outside, so to speak, and Lingard held it to be a duty of the historian ‘to contrast foreign with native authorities, to hold the balance between them with an equal hand, and, forgetting that he is an Englishman, to judge impartially as a citizen of the world’. In pursuit of this ideal Lingard can be said to have given a new dimension to the source materials for English history. As parish priest in the small village of Hornby, near Lancaster, Lingard had few opportunities for travel. But he made good use of his various friends and former pupils at Douai and Ushaw colleges who were settled now in various parts of Europe. It was with the help of these friends that Lingard made contacts with and gained valuable information from archives in France, Italy and Spain. We shall concern ourselves here only with the story of Lingard's contacts with the great Spanish State Archives at Simancas.

The Importance of Jacques Saurin in the History of Casuistry and the Enlightenment

1956 ◽  
Vol 25 (3) ◽  
pp. 195-209
Author(s):  
George L. Mosse
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Natural Sciences ◽  
Point Of View ◽  
The Enlightenment ◽  
The Reformation ◽  
The World ◽  
History Of ◽  
The Relationship ◽  
Scientific Inspiration

The purpose of this paper is to examine several aspects of the relationship between Christianity and the rise of the new rationalistic spirit of the eighteenth century. It is in this connection that we intend to examine the thought of the French Huguenot preacher Jacques Saurin (1677–1730). Historians have held that the two leading ideas of that century, Nature and Reason, derive their meaning from the natural sciences. Such a point of view tends to ignore the greater realism towards nature and politics which developed within the Christian theological framework itself. From the sixteenth century on, we find orthodox theologians emphasizing the need for dealing with the world on its own terms. It was not so much the new sciences but rather the conflicts of the Reformation which brought out this increasingly rational attitude on the part of both Protestant and Catholic theologians. This development went on side by side with that secularized idea of reason which is of specific scientific inspiration. The means which theologians used to make room for a greater realism in their Christian framework of thought was casuistic divinity.

scholarly journals ERASMUS AND JUAN LUIS VIVES ON RHETORICAL DECORUM AND POLITICS

2021 ◽  
pp. 1-22
Author(s):  
KAARLO HAVU
Keyword(s):  
Sixteenth Century ◽  
Political Rhetoric ◽  
Rhetorical Theory ◽  
History Of Rhetoric ◽  
Rhetorical Situation ◽  
Internal Development ◽  
Close Analysis ◽  
The Reformation ◽  
History Of

Abstract The article analyses the emergence of decorum (appropriateness) as a central concept of rhetorical theory in the early sixteenth-century writings of Erasmus and Juan Luis Vives. In rhetorical theory, decorum shifted the emphasis from formulaic rules to their creative application in concrete cases. In doing so, it emphasized a close analysis of the rhetorical situation (above all the preferences of the audience) and underscored the persuasive possibilities of civil conversation as opposed to passionate, adversarial rhetoric. The article argues that the stress put on decorum in early sixteenth-century theory is not just an internal development in the history of rhetoric but linked to far wider questions concerning the role of rhetoric in religious and secular lives. Decorum appears as a solution both to the divisiveness of language in the context of the Reformation and dynastic warfare of the early sixteenth century and as an adaptation of the republican tradition of political rhetoric to a changed, monarchical context. Erasmus and Vives maintained that decorum not only suppressed destructive passions and discord, but that it was only through polite and civil rhetoric (or conversation) that a truly effective persuasion was possible in a vast array of contexts.

Las Yslas de Esperar en Dios: The Jesuit Mission in Moro 1546–1571

1988 ◽  
Vol 22 (3) ◽  
pp. 593-606
Author(s):  
John Villiers
Keyword(s):  
Sixteenth Century ◽  
Social Economic ◽  
Narrative Form ◽  
Society Of Jesus ◽  
The Social ◽  
The World ◽  
History Of ◽  
Political Conditions ◽  
Jesuit Missionaries ◽  
Mission Field

The numerous and voluminous reports and letters which the Jesuits wrote on the Moro mission, as on all their missions in Asia, are perhaps of less interest to us now for what they reveal of the methods adopted by the Society of Jesus in this remote corner of their mission field or the details they contain about the successes and failures of individual missionaries, than for the wealth of information they provide on the islands where the Jesuits lived and the indigenous societies with which they came into contact through their work of evangelization. In other words, it is not theprimary purpose of this essay to analyse the Jesuit documents with a view to reconstructing the history of the Moro mission in narrative form but rather to glean from them some of the informationthey contain about the social and political conditions in Moro during the forty years or so in the sixteenth century when both the Jesuit missionaries and the Portuguese were active in the regio Because the Jesuits were often in close touch with local rulers and notables, whether or not they succeeded in converting them to Christianity, and because they lived among their subjects for long periods, depending upon them for the necessities of life and sharing their hardships, their letters and reports often show a deeper understanding of the social, economic and political conditions of the indigenous societies and, one suspects, give a more accurate and measured account of events and personalities than do the official chroniclers and historians of the time, most of whom never ventured further east than Malacca and who in any case were chiefly concerned to glorify the deeds of the Portuguese and justify their actions to the world.

Temür and the problem of a conqueror's legacy

1998 ◽  
Vol 8 (1) ◽  
pp. 21-41 ◽  
Author(s):  
Beatrice Forbes Manz
Keyword(s):  
Economic Stress ◽  
Islamic Culture ◽  
The South ◽  
Political Fragmentation ◽  
The North ◽  
The World ◽  
History Of

Temür has been many things to many people. He was nomad and city-builder, Turk and promoter of Persian culture, restorer of the Mongol order and warrior for the spread of Islam. One thing he was to all: a conqueror of unequalled scope, able to subdue both the vast areas of nomad power to the north and the centres of agrarian Islamic culture to the south. The history of his successors was one of increasing political fragmentation and economic stress. Yet they too won fame, as patrons over a period of brilliant cultural achievement in Persian and Turkic. Temür's career raises a number of questions. Why did he find it necessary to pile conquest upon conquest, each more ambitious than the last? Having conceived dreams of dominion, where did he get the power and money to fulfill them? When he died, what legacy did Temür leave to his successors and to the world which they tried to control? Finally, what was this world of Turk and Persian, and where did Temür and the Timurids belong within it?

A ‘Lengthy Digression’: Why Mining Lagged Elsewhere

2019 ◽  
pp. 163-206
Author(s):  
Jeannette Graulau
Keyword(s):  
The North ◽  
Ore Bodies ◽  
Catchment Areas ◽  
Hindu Kush ◽  
The World ◽  
Mining History ◽  
Silver Mining ◽  
History Of ◽  
Mountain Development ◽  
Mining Regions

This chapter provides the mining history of the mountains of the rest of the world. It begins with England in which major silver discoveries took place in Bere Ferrers or Bere Ferris, a valley of the Tamar River in North Devon, southwest of Dartmoor, and at Combe Martin in the north after the mid-thirteenth century. However, English mines were challenging as they were physically distant from the central arteries of international trade of continental Europe and the commercial cities with continental catchment areas. This chapter also talks about silver mining that flourished in the Persian Province of Khorasan, the Samanid region of Transoxiana, and the Hindu Kush. These are the lands of the most spectacular mountain heights, where mountains piled up one behind another and mountain development assumes its grandest forms. It ends with mining history in India in which its mining exploits did not compete with the achievements of European mining regions. Mining in Zawar endured technical difficulties. Geologist Bagghi states that miners worked on hard siliceous quarzitic ore bodies, where drilling today calls for the use of tungsten carbide bits.

scholarly journals Co się stało z konfessyjonistą? Dzieje leksemu w polszczyźnie

2019 ◽  
Vol 25 (2) ◽  
pp. 207-219
Author(s):  
Paulina Michalska-Górecka
Keyword(s):  
Sixteenth Century ◽  
16Th Century ◽  
Counter Reformation ◽  
The Reformation ◽  
History Of

The history of the lexeme konfessyjonista shows that the word is a neologism that functioned in the literature of the sixteenth century in connection with religious documents/books, such as the Protestant confessions. Formally and semantically, it refers to Confessio Augustana, also to her Polish translations, and to the Konfesja sandomierska, as well as konfessyja as a kind of genre. In the Reformation and Counter-Reformation period, the word konfessyja was needed by the Protestants; the word konfessyjonista was derived from him by the Catholics for their needs. The lexeme had an offensive tone and referred to a confessional supporter as a supporter of the Reformation. Perhaps the oldest of his certifications comes from an anonymous text from 1561, the year in which two Polish translations of Augustana were announced. The demand for a konfessyjonista noun probably did not go beyond the 16th century, its notations come only from the 60s, 70s and 80s of this century.

scholarly journals Polish Dialectal Phrasematics – the State of Research (for the Five-year Period 2015–2020), Methods and Perspectives

2021 ◽  
pp. 229-241
Author(s):  
Maciej Rak
Keyword(s):  
The State ◽  
Research Trend ◽  
The Third ◽  
South Eastern ◽  
The North ◽  
History Of Research ◽  
The World ◽  
History Of ◽  
State Of Research ◽  
North And South

The article has three goals. The first is to present the history of research on Polish dialectal phrasematics. In particular, attention was paid to the last five years, i.e. the period 2015–2020. The works in question were ordered according to the dialectological key, taking into account the following dialects: Greater Polish, Masovian, Silesian, Lesser Polish, and the North and South-Eastern dialects. The second goal is to indicate the methodologies that have so far been used to describe dialectal phrasematics. Initially, component analysis was used, which was part of the structuralist research trend, later (more or less from the late 1980s) the ethnolinguistic approach, especially the description of the linguistic picture of the world, began to dominate. The third goal of the article is to provide perspectives. The author once again (as he did it in his earlier works) postulates the preparation of a dictionary of Polish dialectal phrasematics.

scholarly journals Piśmiennictwo religijne Tatarów Wielkiego Księstwa Litewskiego jako oryginalne źródło do badań polszczyzny północnokresowej

2018 ◽  
Vol 24 (2) ◽  
pp. 85-110
Author(s):  
Joanna Kulwicka-Kamińska
Keyword(s):  
19Th Century ◽  
Slavic Languages ◽  
The North ◽  
Religious Writings ◽  
The World ◽  
History Of ◽  
Polish Language ◽  
The Subject ◽  
Linguistic Analyses ◽  
The 19Th Century

The religious writings of the Tatars constitute a valuable source for philological research due to the presence of heretofore unexplored grammatical and lexical layers of the north borderland Polish language of the 16th-20th centuries and due to the interference-related and transfer-related processes in the context of Slavic languages and Slavic-Oriental contacts. Therefore the basis for linguistic analyses is constituted by one of the most valuable monuments of this body of writing – the first translation of the Quran into a Slavic language in the world (probably representing the north borderland Polish language), which assumed the form of a tefsir. The source of linguistic analyses is constituted by the Olita tefsir, which dates back to 1723 (supplemented and corrected in the 19th century). On the basis of the material that was excerpted from this work the author presents both borderland features described in the subject literature and tries to point the new or only sparsely confirmed facts in the history of the Polish language, including the formation of the north borderland Polish language on the Belarusian substrate. Research involves all levels of language – the phonetic-phonological, morphological, syntactic and the lexical-semantic levels.

Forerunners of the Reformation? A Critical Examination of the Evidence for the Precursors of the Reformation Doctrines of Justification

1982 ◽  
Vol 75 (2) ◽  
pp. 219-242 ◽  
Author(s):  
Alister E. McGrath
Keyword(s):  
Sixteenth Century ◽  
History Of Ideas ◽  
Critical Examination ◽  
Historical Aspect ◽  
The Reformation ◽  
History Of

The question of whether there existed “Forerunners of the Reformation” is of considerable interest both to historians and theologians. The significance of the historical aspect of the question will be evident to any student of the history of ideas. It is clearly important to establish whether precursors of the distinctive teachings associated with the Reformation of the sixteenth century exist, and if they can be thus identified, to establish what influence, if any, they had upon the Reformers. However, it was the theological aspect of the question which was considered more relevant at the time of the Reformation itself, and which still has considerable significance today. The central theological question concerning the existence or otherwise of the Forerunners is this: Can the distinctive teachings of the churches of the Reformation be considered to be truly catholic? It can be shown without difficulty that it was the desire to demonstrate the catholicity of the Lutheran Reformation which led to the search for such Forerunners in the first instance.

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