Who Stood to Gain from Colonialism? A Case Study of Early Modern European Colonialism in the Caribbean

Itinerario ◽  
2009 ◽  
Vol 33 (3) ◽  
pp. 135-154
Author(s):  
Klas Rönnbäck

Both Adam Smith and Karl Marx considered British colonies to be a net burden on British society. Ever since the issue has been a controversial one and has received a great deal of attention from scholars, not least thanks to the publication of Eric Williams's book “Capitalism and Slavery”. To a large extent the debate has been concerned with the issue of whether the profits from colonialism were large enough to have a decisive effect upon, or at least contribute to, the industrialisation of Britain and/or other countries in Europe.

Author(s):  
James Moore

This chapter goes deeper into a period that is often seen as one in which early modern “old corruption” was finally eliminated in Britain: namely, the period from 1880–1914. It argues that anticorruption measures and developments have often been held to account for this change. This chapter then changes perspective and, based on the author’s own analysis of local politics, makes clear that at the local and municipal level corruption remained a problem in Britain, thereby strengthening the argument that the effectiveness of certain ambitious anticorruption laws and the “end of corruption” in modern British society depends very much on one’s perspective.


2016 ◽  
Vol 79 (3) ◽  
pp. 315-330 ◽  
Author(s):  
Koenraad Brosens ◽  
Klara Alen ◽  
Astrid Slegten ◽  
Fred Truyen

Abstract The essay introduces MapTap, a research project that zooms in on the ever-changing social networks underpinning Flemish tapestry (1620 – 1720). MapTap develops the young and still slightly amorphous field of Formal Art Historical Social Network Research (FAHSNR) and is fueled by Cornelia, a custom-made database. Cornelia’s unique data model allows researchers to organize attribution and relational data from a wide array of sources in such a way that the complex multiplex and multimode networks emerging from the data can be transformed into partial unimode networks that enable proper FAHSNR. A case study revealing the key roles played by women in the tapestry landscape shows how this kind of slow digital art history can further our understanding of early modern creative communities and industries.


2020 ◽  
Vol 37 (1) ◽  
pp. 30-54
Author(s):  
Richard Boyd

AbstractFor all the recent discoveries of behavioral psychology and experimental economics, the spirit of homo economicus still dominates the contemporary disciplines of economics, political science, and sociology. Turning back to the earliest chapters of political economy, however, reveals that pioneering figures such as Francis Bacon, Thomas Hobbes, and Adam Smith were hardly apostles of economic rationality as they are often portrayed in influential narratives of the development of the social sciences. As we will see, while all three of these thinkers can plausibly be read as endorsing “rationality,” they were also well aware of the systematic irrationality of human conduct, including a remarkable number of the cognitive biases later “discovered” by contemporary behavioral economists. Building on these insights I offer modest suggestions for how these thinkers, properly understood, might carry the behavioral revolution in different directions than those heretofore suggested.


2021 ◽  
Vol 139 (1) ◽  
pp. 82-97
Author(s):  
Steven Vanderputten

While foundation accounts of medieval religious institutions have been the focus of intense scholarly interest for decades, so far there has been comparatively little interest in how successive versions related to each other in the perception of medieval and early modern observers. This essay considers that question via a case study of three such narratives about the 930s creation of Bouxières Abbey, a convent of women religious in France’s eastern region of Lorraine. At the heart of its argument stands the hypothesis that these conflicting narratives of origins were allowed to coexist in the memory culture of this small convent because they related to different arguments in its identity narrative. As such, it hopes to contribute to an ill-understood aspect of foundation narratives as a literary genre and a memorial practice in religious communities, with particular attention to long-term developments.


2020 ◽  
Vol 25 (1) ◽  
pp. 135-149
Author(s):  
Jan Siegemund

AbstractLibel played an important and extraordinary role in early modern conflict culture. The article discusses their functions and the way they were assessed in court. The case study illustrates argumentative spaces and different levels of normative references in libel trials in 16th century electoral Saxony. In 1569, Andreas Langener – in consequence of a long stagnating private conflict – posted several libels against the nobleman Tham Pflugk in different public places in the city of Dresden. Consequently, he was arrested and charged with ‘libelling’. Depending on the reference to conflicting social and legal norms, he had therefore been either threatened with corporal punishment including his execution, or rewarded with laudations. In this case, the act of libelling could be seen as slander, but also as a service to the community, which Langener had informed about potentially harmful transgression of norms. While the common good was the highest maxim, different and sometimes conflicting legally protected interests had to be discussed. The situational decision depended on whether the articulated charges where true and relevant for the public, on the invective language, and especially on the quality and size of the public sphere reached by the libel.


Traditio ◽  
2018 ◽  
Vol 73 ◽  
pp. 83-116
Author(s):  
PETER O'HAGAN

Peter Lombard's influential commentary on the Pauline Epistles, theCollectanea in omnes divi Pauli epistolas,has received little extended analysis in scholarly literature, despite its recognized importance both in its own right and as key for the development of hisSentences.This article presents a new approach to studying theCollectaneaby analyzing how Lombard's commentary builds on theGlossa “Ordinaria”on the Pauline Epistles. The article argues for treating theCollectaneaas a “historical act,” focusing on how Lombard engages with the biblical text and with authoritative sources within which he encounters the same biblical text embedded. The article further argues for the necessity of turning to the manuscripts of both theCollectaneaand theGlossa,rather than continuing to rely on inadequate early modern printed editions or thePatrologia Latina.The article then uses Lombard's discussion of faith at Romans 1:17 as a case study, demonstrating the way in which Lombard begins from theGlossa,clarifies its ambiguities, and moves his analysis forward through his use of otherauctoritatesand theologicalquaestiones.A comparison with Lombard's treatment of faith in theSentenceshighlights the close links between Lombard's biblical lectures and this later work. The article concludes by arguing that scholastic biblical exegesis and theology should be treated as primarily a classroom activity, with the glossed Bible as the central focus. Discussion of Lombard's work should draw on much recent scholarship that has begun to uncover the layers of orality within the textual history of scholastic works.


Itinerario ◽  
2020 ◽  
Vol 44 (3) ◽  
pp. 552-571
Author(s):  
Paolo Sartori

AbstractCui bono information and record keeping? In his most recent work devoted to the study of British and French imperialism in the Levant in early modern history, Cornel Zwierlein has argued that “empires are built on ignorance.” It is, of course, true that during the old regime Western knowledge of things “Oriental” was patently defective, marked as it was by blind spots and glaring gaps; and if observed in the broader context of European colonialism in Asia, the British and French cases are hardly exceptional. Sanjay Subrahmanyam's Europe's India has shown compellingly that the Portuguese, too, blindly forged ahead in their imperial expansion into South Asia, with a good dose of improvisation. By focusing on a mission to Khiva, Bukhara, and Balkh in 1732, I set out to show that the Russian venture in Asia too was premised upon ignorance, among other things. More specifically, I argue that diplomatic and commercial relations between Russia and Central Asia developed in parallel with the neglect of intelligence gathered and made available in imperial archives. Reflecting on the fact that the Russian enterprise in Asia was minimally dependent on information allows us to complicate the reductive equation of knowledge to power, which originates from the “archival turn.” Many today regard archives as reflective of projects of documentation, which granted epistemological virtue to the texts stored, ordered, and preserved therein. The archives generated truth claims, we are told, about hierarchies of knowledge produced by states and, by doing so, they effectively operated as a technological apparatus bolstering the state. However, not all the texts which we find in archives always retained their pristine epistemic force. To historicise the uses, misuses, and, more importantly, the practices of purposeful neglect of records invites us to revisit the quality of transregional connectivity across systems of signification in the early modern period.


Leadership ◽  
2017 ◽  
Vol 14 (4) ◽  
pp. 435-459 ◽  
Author(s):  
Gazi Islam ◽  
Macabe Keliher

Ritual performance is well understood in organizational maintenance. Its role in leadership and processes of change, however, remains understudied. We argue that ritual addresses key challenges in institutionalizing leadership, particularly in fixing the relation between a charismatic leader and formal governance structures. Through a historical case study of the institutionalization of the emperor in Qing China (1636–1912), we argue that the shaping of collective understandings of the new emperor involved structural aspects of ritual that worked through analogical reasoning to internalize the figure of the leader through focusing attention, fixing memory, and emotionally investing members in the leader. We argue that data from the Qing dynasty Board of Rites show that ritual was explicitly designed to model the new institutional order, which Qing state-makers used to establish collective adherence to the emperorship. We further discuss the implications of this case for understanding the symbolic and performative nature of leadership as an institutional process.


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