VII.—A Grant of Arms of the year 1510

Archaeologia ◽  
1933 ◽  
Vol 83 ◽  
pp. 167-170
Author(s):  
W. G. Clark-Maxwell
Keyword(s):  

The grant of arms here reproduced was made in November 1510, by Thomas Wriothesley, Garter King of Arms, to John Mundy, described as gentleman, of Chakenden (Checkendon) in the county of Oxford. It is written on a sheet of parchment 17¾ in. by 9½ in., which has suffered somewhat from damp ; the margins are decorated, as will be seen in the illustration (pl. xliii), with a rather coarse but effective design of flowers, while the arms and crest occupy the customary position on the left hand. There are two seals, both now detached from the document, enclosed in the usual wooden cases, which are a good deal worm-eaten ; the larger seal 2½ in. diameter, is that of the Garter Office : a cross between four doves with wings expanded; on a chief a crown within a garter between a leopard and a fleur-de-lys, with the legend: . The smaller (left-hand) seal 2 in. diameter is that of Wriothesleys' own arms, quarterly I and IV, a cross and four falcons for Wriothesley, II, Fretty and a quarter with a lion passant in the quarter, for Dunstaville, III, a pale lozengy and a border bezanty, for Lushill, but the legend is indecipherable, both seals having suffered greatly from abrasion.

1986 ◽  
Vol 30 ◽  
pp. 59-78 ◽  
Author(s):  
Bruce Nelson

Recent discussions of the history of American communism have generated a good deal of controversy. A youthful generation of “new social historians” has combined with veterans of the Communist party to produce a portrait of the Communist experience in the United States which posits a tension between the Byzantine pursuit of the “correct line” at the top and the impulses and needs of members at the base trying to cope with a complex reality. In the words of one of its most skillful practitioners, “the new Communist history begins with the assumption that … everyone brought to the movement expectations, traditions, patterns of behavior and thought that had little to do with the decisions made in the Kremlin or on the 9th floor of the Communist Party headquarters in New York.” The “new” historians have focused mainly on the lives of individuals, the relationship between communism and ethnic and racial subcultures, and the effort to build the party's influence within particular unions and working-class constituencies. Overall, the portrait has been critical but sympathetic and has served to highlight the party's “human face” and the integrity of its members.


1994 ◽  
Vol 11 (2) ◽  
pp. 241-258 ◽  
Author(s):  
Alan Ryan

Writers of very different persuasions have relied on arguments about self-ownership; in recent years, it is libertarians who have rested their political theory on self-ownership, but Grotian authoritarianism rested on similar foundations, and, even though it matters a good deal that Hegel did not adopt a full-blown theory of self-ownership, so did Hegel's liberal-conservatism. Whether the high tide of the idea has passed it is hard to say. One testimony to its popularity was the fact that G. A. Cohen for a time thought that the doctrine of self-ownership was so powerful that an egalitarian like himself had to come to terms with it; but he has since changed his mind. I have tackled the topic of self-ownership glancingly elsewhere, but have not hitherto tried to pull together the observations I have made in passing on those occasions. The view I have taken for granted and here defend is that self-ownership is not an illuminating notion—except in contexts that are unattractive to anyone of libertarian tastes.


1953 ◽  
Vol 43 (1-2) ◽  
pp. 27-29
Author(s):  
Hugh Last
Keyword(s):  

The publication 1 of the fragment at first missing from the upper left-hand corner of the tabula Hebana (AE 1949, 215) so far confirms some conjectures which I made in a talk at Cambridge in 1951 that I am moved to print the briefest note about a point which does not seem so far to have been mentioned elsewhere.


1883 ◽  
Vol 4 ◽  
pp. 237-242
Author(s):  
E. L. Hicks

The following inscription was copied by Mr. A. S. Murray when travelling with Mr. Newton in Asia Minor in 1870, ‘from a stelè at the door of a house at Kelibesch.’ It has been put into my hands for publication because the inscribed marbles brought from Prienè by Mr. Pullan in 1870, and presented to the British Museum by the Society of Dilettanti, have been prepared by me for the press, and are now in course of publication. They will form a portion of Part iii. of the Greek Inscriptions in the British Museum. Kelibesch is a Turkish village on the southern slope of Mt. Mykalè, a short distance from the ruins of the temple of Athenè Polias at Prienè. A description of it will be found in Chandler's Travels in Asia Minor, vol. i., p. 197. Mr. Murray's memoranda do not furnish any account of the size or colour of the marble employed for this stelè: but it is evidently entire at the top and right side; the left-hand edge is slightly injured, but a good deal is broken off at the bottom.


1973 ◽  
Vol 19 ◽  
pp. 38-44 ◽  
Author(s):  
John Crook

The purpose of this paper is to defend a sound old doctrine against a brilliant, amusing and superficially plausible attack by Professor Daube. The doctrine is that propounded – admittedly in an extreme form – by Sir Henry Maine, that Roman society had a ‘singular horror of intestacy’, a ‘passion for testacy’; in his Gray Lectures of 1966, summing up a rather fuller case made in Tulane Law Review, 1965, Professor Daube claimed to demonstrate that the evidence for this doctrine was ludicrously inadequate and the notion in any case a priori absurd. His judgement has been endorsed, with some corroborative arguments, by Professor Watson, and has achieved the approval of Professor Brunt.According to Daube the case in favour of the view that Romans usually made wills and had a dread of dying intestate consists of the following ‘chief’ arguments: that in the Twelve Tables a person who has not made a will is called intestatus, and the negative form of the word implies that it is the exception; secondly that, in Plutarch's famous story, the elder Cato said that one of the three things he regretted in life was to have spent a single day ἀδιάθετος, and finally that in Plautus' Curculio a man is cursed with the words intestatus vivito. With these three arguments Daube has – and gives – a good deal of fun, claiming, in the upshot, to have blown them all sky-high and thus to have demolished the entire positive case for the old view.


1992 ◽  
Vol 44 (1) ◽  
pp. 33-46 ◽  
Author(s):  
Marian Annett

Two experiments tested the hypothesis that children at the left of the distribution of right minus left (R-L) hand skill are at risk for poor phonological processing. In the first experiment, individual assessments of spoken rhyme awareness were made in 5- to 8-year-olds. In the second experiment, a group test of word order memory for spoken confusable and nonconfusable items was given to 9- to 11-year-olds. Evidence of poorer phonological processing in those at the left of the R-L distribution was found in both experiments. Rhyme judgements and word order memory were both associated with reading ability, but reading did not interact with effects for hand skill. A group test of homophone comprehension was given to the same children tested for word order memory. Homophone errors did not differ between hand skill groups, showing a dissociation between the two tasks for R-L hand difference. The findings suggest that some risks for phonological processing could be due to normal genetic variation associated with the hypothesized rs + gene (Annett, 1972, 1978).


1989 ◽  
Vol 41 (3) ◽  
pp. 501-516 ◽  
Author(s):  
Eric A. Roy ◽  
Digby Elliott

Three hypotheses for the right-hand advantage in aiming movements were examined in these experiments: (1) the right-hand system is more efficient at processing visual information during the movement; (2) subjects make more use of visual information prior to movement initiation when using the right hand; (3) the right hand is less variable in generating force in initiating the pointing response as force demands increase. In the first experiment subjects pointed at a target located directly in front of them from two starting positions which defined short (25-cm) and long (35-cm) movements. The movements were made in three movement times, fast (150 to 249 msec), medium (250 to 349 msec) and slow (350 to 449 msec), under three vision conditions—full vision, and no vision (lights out) with immediate or delayed movement initiation. Performance was measured in movement time and accuracy in amplitude of movement. The results did not completely support any of the hypotheses regarding the right-hand advantage, although the left hand was generally more variable than the right. Also, variability increased with increases in movement length and decreases in movement time. The second experiment was designed to examine further the hypotheses regarding the right-hand advantage. In this experiment the same three visual conditions were used; however, subjects made only fast (<250-msec) movements. Also six rather than two starting positions were used. The increased variability of the left hand was observed again here. Further pointing accuracy with the left hand was more adversely affected in the no-vision delay condition. The implications of these results were discussed as they pertain to understanding the processes involved in visual aiming and the observed manual asymmetries.


1963 ◽  
Vol 3 (4) ◽  
pp. 527-546
Author(s):  
Stephen R. Lewis, Jr

There is a good deal of confusion in the literature on the dual economy stemming from i) the frequent failure to specify assumptions made about the level and characteristics of unemployment and underemployment, and ii) the difficulties of building institutional rigidities into neoclassical allocation-models without producing results which are indeterminate or lacking in generality. This paper sets out some of the major assumptions made in various discussions of the dual economy, examines the effects of these assumptions on production and factor-use decisions in each sector and on the product-transformation locus for the economy, and suggests some related problems of policy analysis in the dual economy. The aim is to develop an analytical framework that approximates economic conditions in underdeveloped countries by examining some of the niceties of the traditional analysis in light of certain institutional rigidities that seem to exist in most underdeveloped countries.


Traditio ◽  
1988 ◽  
Vol 44 ◽  
pp. 125-144
Author(s):  
John B. Friedman

In recent years, a good deal of attention has been paid to the place of typology in late medieval art. This way of thought so characteristic of the Middle Ages, in which Old Testament persons and events are seen to have a prefigurative relationship to those of the New, was a popular teaching device. It is nowhere better seen than in the Biblia pauperum or picture Bible, which originated in a mid-thirteenth-century Dominican milieu and was probably inspired by the altar piece of Nicholas of Verdun, made in 1181. The pages of these books contain drawings that show the typological relationship between Old and New Testament events by means of a center roundel depicting some episode of Christ's life, known as the anti-type, flanked by two Old Testament scenes, the types, which were thought to prefigure it. Appropriate Bible prophecies in banners heightened the visual impact of the drawings for the literate. From its inception, the Biblia pauperum was of enormous importance for northern European art, and its influence can be seen well into the Reformation.


1972 ◽  
Vol 16 (2) ◽  
pp. 103-129 ◽  
Author(s):  
Simon Roberts

In almost all the former British African territories the colonial power tried to make use of the traditional dispute settlement agencies which it found on arrival. The history of these efforts is familiar, following a generally similar course in most territories. The arrangements made in the early years were haphazard; a good deal of formalization took place around 1930; more profound changes were initiated in the early 1960's and have continued since. But the familiar legislative history yields little information about what has been happening on the ground. We know very little of the way in which the traditional agencies drawn into the official system actually reacted towards this process of incorporation. Leaving aside what the statute may have said, have they remained the agencies to which Africans actually resorted for the settlement of their disputes? Has the type of business coming before them changed? Similarly we know little about those agencies, typically at the lower levels, which did not undergo incorporation. Have they continued to function, or have they simply died away?


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