The Advantages of Moral Diversity

1992 ◽  
Vol 9 (2) ◽  
pp. 38-62 ◽  
Author(s):  
Amélie Oksenberg Rorty

We are well served, both practically and morally, by ethical diversity, by living in a community whose members have values and priorities that are, at a habit-forming, action-guiding level, often different from our own. Of course, unchecked ethical diversity can lead to disaster, to chaos and conflict. We attempt to avoid or mitigate such conflict by articulating general moral and political principles, and developing the virtues of acting on those principles. But as far as leading a good life — the life that best suits what is best in us — goes, it is not essential that we agree on the interpretations of those common principles, or that we are committed to them, by some general act of the will. What matters is that they form our habits and institutions, so that we succeed in cooperating practically, to promote the state of affairs that realizes what we each prize. People of different ethical orientations can — and need to — cooperate fruitfully in practical life while having different interpretations and justifications of general moral or procedural principles. Indeed, at least some principles are best left ambiguous, and some crucial moral and ethical conflicts are best understood, and best arbitrated, as failures of practical cooperation rather than as disagreements about the truth of certain general propositions or theories.This way of construing ethical conflict and cooperation carries political consequences. It appears to make the task of resolving ethical conflicts more modest and, perhaps, easier to accomplish. But it raises formidable problems about how to design the range of educative institutions that bridge public and private life.

2021 ◽  
pp. 136754942110302
Author(s):  
Vanessa Ciccone

In this article, I draw from several months of fieldwork from 2019 to assess professional subjectivity in the software industry of Canada. I assess employees’ constructions of and feelings about their own productivity. I argue that the ways in which subjects understand and feel about their productivity says a great deal about how power is ‘willfully’ negotiated within everyday professional tech settings of neoliberal societies. My findings suggest that optimization is emerging as a technology of self among the individuals I studied, and bringing political consequences. In the first section of the article, I provide a brief overview of the productivity imperative’s cultural trajectory, and show its relation to optimization. Then, in the empirical analysis and discussion, I outline that the technology of optimization involves a discourse around bringing one’s best to public and private realms, offering a specific set of moral ideals. I then show that another facet of this technology of self is centered on willfully entangling public and private life. Finally, I theorize subjects’ reported feelings about their own productivity, assessing how the technology of optimization relates to a politics of privilege. With this study, I seek to make a contribution to the relation between the culture of productivity and professional subjectivity in the software industry, in an effort to expose how power is negotiated at the level of the self in an increasingly influential sector.


1998 ◽  
Vol 36 (3) ◽  
pp. 483-507 ◽  
Author(s):  
John Yoder

Over the last several decades, officials in both the public and private sectors have applied economic, military, cultural, academic and diplomatic tools to promote the spread of democratic pluralism in African and elsewhere. With the fall of Africa's most resilient tyrant, Mobutu Sese Seko, there is hope that even one of Africa's most troubled systems may be transformed into a state that reflects the will of the people and promotes the common good. Sober observers, however, remain pessimistic. Laurent Kabila's spotted record on human rights, his stubborn intolerance of political opposition, the challenging global economic and political environments, and the long history of bad government in Mobutu's Zaïre are obvious reasons for concern. Furthermore, the example of most other African states is not encouraging. With the exception of countries such as South Africa and Botswana, even the most tenuous democratic progress in Africa is often slowed, blocked or reversed.Generally, blame for this state of affairs has been levelled against the African political elite, the burden of colonialism, or international political and economic pressures. Specifically, for the Congo, Mobutu's kleptocracy, Belgium's paternalism, America's backing of a friendly dictator and the World Bank's support for ill-advised ‘development’ schemes all have been criticised. While such reproaches may be well deserved, this article argues that it is important to ask if the persistent failure of democracy in the Congo as well as in other African states is also related to African political culture.


2000 ◽  
pp. 60-67
Author(s):  
M. M. Nikitenko

The inclusion of Eastern Slavs in the sphere of religious and cultural influences of Byzantium was a tremendous event both in national and in world history. Since then, the main center of the culture of Kievan Rus, incorporating a complex of ideas and functions of the spiritual, public and private life of ancient Russian society, became the Eastern Christian temple in its local version


2021 ◽  
pp. 109019812110192
Author(s):  
Francisco Perez-Dominguez ◽  
Francisca Polanco-Ilabaca ◽  
Fernanda Pinto-Toledo ◽  
Daniel Michaeli ◽  
Jadi Achiardi ◽  
...  

The global pandemic caused by coronavirus disease-2019 (COVID-19) disrupted both public and private life for many. Concerning medical students, practical teaching and classrooms were substituted with a virtual curriculum. However, how this new academic environment has affected students’ health and lifestyles has yet to be studied. In this study, we surveyed 2,776 students from nine different countries about changes in their university curricula and potential alterations in their daily habits, physical health, and psychological status. We found negative changes across all countries studied, in multiple categories. We found that 99% of respondents indicated changes in their instruction delivery system, with 90% stating a transition to online education, and 93% stating a reduction or suspension of their practical activities. On average, students spent 8.7 hours a day in front of a screen, with significant differences among countries. Students reported worsened studying, sleeping, and eating habits with substantial differences in Latin American countries. Finally, the participants frequently expressed onset and increase in both mental and physical health symptoms: backache, asthenopia, irritability, and emotional instability. Altogether, these results suggest a potential risk in the health and academic performance of future doctors if these new academic modalities are maintained.


Author(s):  
Stephan Wolting

The present article tries to attract attention to the connection between the idea of the European Commision to create in 2008 a Year of the interculturaal dialogue and empiric studies in researching of being abroad. It will be one of the most important purposes in future to develop the studies in intercultural communications in the premise of consulting, coaching and mediation for foreign assignment or a deployment abroad. In this fields there's no doubt that there's a need for focussing new researches on the public and private life of employers abroad or on that what's called the working migration.


2017 ◽  
Author(s):  
Joseph Savirimuthu

The question whether algorithms dream of “data” without bodies is asked with the intention of highlighting the material conditions created by wearables for fitness and health, reveal the underlying assumptions of the platform economy regarding individuals’ autonomy, identities and preferences and reflect on the justifications for intervention under the General Data Protection Regulation The article begins by highlighting key features of platform infrastructures and wearables in the health and fitness landscape, explains the implications of algorithms automating, what can be described as “rituals of public and private life” in the health and fitness domain, and proceeds to consider the strains they place on data protection law. It will be argued that technological innovation and data protection rules played a part in setting the conditions for the mediated construction of meaning from bodies of information in the platform economy.


2018 ◽  
Vol 6 (4) ◽  
pp. 105-110
Author(s):  
I. Meenakshi

There are currently, a total of 24 life insurance companies in India. Of these, Life Insurance Corporation of India (LIC) is the only public sector insurance company. All others are private insurance companies. The Life Insurance Corporation of India (LIC) is the largest life insurance company in India and also the country's largest investor. More and more new private insurance companies are coming up year after year. And, these new and private life insurance companies adopt aggressive marketing strategies to introduce their products and to tap the potential policyholders. It is witnessed that new policies like ULIPs are introduced by these new private life insurance companies. It is in this concept this study has been undertaken to assess and analyze the preference of policyholders towards insurance services offered by public and private life insurance companies in Tirunelveli district.


2018 ◽  
pp. 95-100
Author(s):  
Anna Citkowska-Kimla

The paper touches on the topic of optimism, allowing for a thesis of the peaceful coexistence of states to be proposed. This type of thinking was represented by the German philosopher and psychiatrist Karl Jaspers. Jaspers took the view that philosophy brings about political consequences that need to be observed and examined. He was influenced by Max Weber, from whom he adopted the idea of the salvation of Western heritage, embodied in the spirit of liberalism, freedom and diversity of private life. According to Jaspers, Germans should abandon their desire for military supremacy in favor of the dissemination of such universal ideas as freedom. In the interwar period Jaspers wrote a book about the spiritual situation of his times where he touched on the issue of the outcomes of technological progress for the existential dimension of man, who enjoys freedom on the one hand, and is responsible for himself on the other. He concluded by saying that in the face of such technical developments warfare poses a threat to biological survival and to freedom, since it destroys human self-responsibility. Jaspers noticed the problem of an individual being threatened by alienated social institutions, and as a consequence he proposed the thesis of the depersonalization of individual existence. The totalitarian system Jaspers had experienced encouraged him to revise the theoretical aspects and to develop a competitive, libertarian solution. Jaspers strongly emphasized individualism and the responsibility of individuals whose present influences the future. Jaspers’ ideas may be deemed to be remote from realism, since liberalism is a golden mean, neither preventing international wars nor appeasing political national arenas.


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