“DISMEMBERING THE HUMAN CHARACTER”: ADAM FERGUSON’S CONCEPTION OF CORRUPTION

2018 ◽  
Vol 35 (02) ◽  
pp. 54-72
Author(s):  
Samuel Fleischacker

Abstract:This essay lays out three kinds of corruption—personal, structural, and civic—stressing the differences among these phenomena. It then explores civic corruption via the work of the eighteenth-century Scottish thinker Adam Ferguson. Civic corruption occurs when the citizens of a republic lose interest in defending their shared institutions, and pursue their private wealth alone; avoiding it, according to Ferguson, requires placing limits on these private pursuits and getting citizens to participate in the public realm instead. By way of a comparison with Ferguson’s contemporary and friend Adam Smith—who agreed with Ferguson on many issues, although not on what was corrupting about the acquisition of wealth—the essay argues that Ferguson, for all his emphasis on participatory government, was a liberal, not a collectivist. With that in mind, the essay endorses many of Ferguson’s suggestions from a liberal perspective, and argues that, to preserve liberal republics, it is often necessary to expand what governments do, so as to maintain the commitment of citizens to their public institutions. This prescriptive implication brings out sharply how civic corruption differs from personal corruption, which may best be limited by shrinking the role of government, rather than expanding it.

2019 ◽  
Vol 6 (1) ◽  
pp. 73-90
Author(s):  
Daham Smko Hussein ◽  
Kittisak Jermsittiparsert ◽  
Paiman Ahmad

The purpose of this paper is to critically analyze the theory of governance and the role of law. The paper attempts to provide a constructive understanding of the rule of law and governance clearly. This study is composed of three main parts; the first part examines the literature on the concept of governance and its solid theoretical foundations. The second part reviews rule of law and the role of government in the process of governance. Third part intends to broaden the understanding of how governance is affected by rule of law especially in the developing world. The last part of this study deals with the conclusions and findings. The theoretical relevance of this paper contributes to a better understanding of specific components and factors that interlink governance and rule of law together in the public institutions. The main thesis of this study is, to what extend governance is affected by the rule of law?


2021 ◽  
Vol 45 (3) ◽  
pp. 315-337
Author(s):  
Andrew Morelock

While a sizeable literature exists that examines individuals’ trust in government, far less attention has been paid to analyzing trusting attitudes in civil servants – the agents of government with whom citizens have the most contact and interaction. Previous studies have found a noticeable link between public sector performance and the level of trust citizens have in public institutions. However, questions remain as to whether it is the outcomes that the public sector produces or otherwise the process that is used that most influences trusting attitudes. The data used in the analysis comes from the 2016 International Social Survey Programme (ISSP) module “Role of Government V.” Data from national samples drawn from 23 OECD countries are examined using multilevel logistic regression. The results indicate that individuals living in countries characterized by better governance indicators are more trusting of civil servants than those in countries where procedural performance is poorer.


Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 235
Author(s):  
Krisztina Frauhammer

This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.


Educação ◽  
2017 ◽  
Vol 40 (1) ◽  
pp. 73
Author(s):  
Evandro Coggo Cristofoletti ◽  
Milena Pavan Serafim

The economic and political changes in the world, from the 1970s, changed the political education of the Public Institutions of Higher Education in the world. The direction of these changes was clear: the university approachedthe market and the company and created interaction mechanisms that did not exist. The article therefore reviews the academic literature that interprets the relationship between university and market/company from two perspectives: approaches that positively position of interactions, exposing their motivations, interests and forms of interaction, especially the notions on Knowledge Economy and Entrepreneurial University; approaches that observe this interaction critically and reflectively, exposing the problems of interaction, its negative aspects and the reflection of the true role of the public university from the perspective of Academic Capitalism.


Author(s):  
Naomi Nichols ◽  
David Phipps ◽  
Johanne Provencal ◽  
Allyson Hewitt

ABSTRACT This article is a qualitative literature synthesis in the areas of community-campus collaborations, knowledge mobilization and social innovation. The article aims to be useful to people who work in academic settings, community organizations, public institutions, and government. The authors utilized a purposive sampling methodology to explore the following questions: 1. How can university-based knowledge mobilization leverage investments in higher education research and development (R&D) through community-campus collaboration and social innovation? 2. What is the role of university-wide knowledge mobilization projects in supporting community-campus connections and ultimately social innovation strategies that contribute to the public good? Our review indicates considerable interplay between community-campus collaborations, knowledge mobilization and social innovation given that knowledge mobilization facilitates – and is facilitated by – collaboration. With sufficient knowledge mobilization, community-campus collaborations stimulate social innovation. The article concludes with recommendations based on our review of the literature. RÉSUMÉ Cet article se fonde sur une synthèse littéraire qualitative portant sur les collaborations communautaires/académiques, la mobilisation du savoir et l’innovation sociale. Il se veut utile pour toute personne travaillant dans un milieu académique, un organisme communautaire ou une institution publique. Les auteurs ont recours à une méthode d’échantillonnage raisonné pour répondre aux questions suivantes : 1. Comment la mobilisation du savoir universitaire – au moyen de la collaboration communautaire/académique et de l’innovation sociale – peut-elle faire augmenter les investissements en recherche et développement dans l’enseignement supérieur? 2. Comment les projets de mobilisation du savoir universitaire peuvent-ils resserrer les liens entre campus et communauté et, en fin de compte, appuyer des stratégies d’innovation sociale qui contribuent au bien commun? Notre évaluation indique qu’il y a beaucoup d’influences réciproques entre les collaborations communautaires/académiques, la mobilisation du savoir et l’innovation sociale, surtout que la mobilisation du savoir facilite la collaboration et vice versa. En effet, avec une mobilisation du savoir suffisante, les collaborations communautaires/académiques stimulent l’innovation sociale. Cet article se termine par des recommandations provenant de notre analyse documentaire.


Design Issues ◽  
2018 ◽  
Vol 34 (4) ◽  
pp. 25-36 ◽  
Author(s):  
Paola Pierri

In what has been defined as an “era of participation,” design practices have become very central to the process of making publics and in bringing to life the dream of developing new ways of political engagement. By reflecting on my professional practice, I highlight the overly optimistic attitude that—most of the time—over-simplifies the role of design, especially when applied in public and community organizations. I illustrate participation as a paradox in itself, by problematizing the role and meaning of participatory encounters, and revealing some complex dynamics of exclusion and self-exclusion that are at play in the public realm.


2004 ◽  
Vol 19 (1) ◽  
pp. 123-162 ◽  
Author(s):  
Sharon Rodrick

This article begins by outlining what the principle of open justice is intended to achieve. It then investigates the nature of the relationship that exists between the courts and the media, and between the media and the public, and suggests that these relationships are not always conducive to realising the aims of open justice. While the reporting role of the traditional news media will undoubtedly persist, at least for the foreseeable future, it is argued that, since courts now have the means to deliver to the public a fuller and truer picture of their work than the media can, they should seize the opportunity to do so.


Author(s):  
Kasim Munyegera Ggombe ◽  
Richard S. Newfarmer

Since civil war and genocide left the country in ruins, Rwanda has undergone a remarkable transformation. Growth rates since 1995 have averaged 8 per cent annually, poverty rates have fallen, maternal and child health have improved, and infrastructure and public institutions have been rebuilt. This chapter examines the determinants of the growth path of the Rwandan economy, focusing on: the central role of government; the structural transformation of the economy; the role of exports and foreign investment; and particularly the role of ‘industries without smokestacks’. Policy coherence, together with substantial international support, allowed Rwanda to embark on a growth path. A hallmark of the development path has been to use services as a leading sector at an earlier stage of its development than many other countries.


Author(s):  
David W. Orr

The philosophy of free-market conservatism has swept the political field virtually everywhere, and virtually everywhere conservatives have been, in varying degrees, hostile to the cause of conservation. This is a problem of great consequence for the long-term human prospect because of the sheer political power of conservative governments. Conservatism and conservation share more than a common linguistic heritage. Consistently applied they are, in fact, natural allies. To make such a case, however, it is necessary first to say what conservatism is. Conservative philosopher Russell Kirk (1982, xv–xvii) proposes six “first principles” of conservatism. Accordingly, true conservatives:… • believe in a transcendent moral order • prefer social continuity (i.e., the “devil they know to the devil they don’t know”) • believe in “the wisdom of our ancestors” • are guided by prudence • “feel affection for the proliferating intricacy of long-established social institutions” • believe that “human nature suffers irremediably from certain faults.”… For Kirk the essence of conservatism is the “love of order” (1982, xxxvi). Eighteenth-century British philosopher and statesman Edmund Burke, the founding father of modern conservatism and as much admired as he is unread, defined the goal of order more specifically as one which harmonized the distant past with the distant future. To this end Burke thought in terms of a contract, but not one about “things subservient only to the gross animal existence of a temporary and perishable nature.” Burke’s societal contract was not, in other words, about tax breaks for those who don’t need them, but about a partnership promoting science, art, virtue, and perfection, none of which could be achieved by a single generation without veneration for the past and a healthy regard for those to follow. Burke’s contract, therefore, was between “those who are living, those who are dead, and those who are to be born . . . linking the lower with the higher natures, connecting the visible and invisible world” ([1790] 1986, 194–195). The role of government, those “possessing any portion of power,” in Burke’s words, “ought to be strongly and awefully impressed with an idea that they act in trust” (ibid., 190).


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