The Role Of Nanjing University In The Nanjing Incident

1981 ◽  
Vol 86 ◽  
pp. 332-348 ◽  
Author(s):  
Genny Louie ◽  
Kam Louie

The death of Zhou Enlai a few months earlier gave the Qing Ming Festival in 1976 a special significance. The festival marks the traditional time to mourn the dead, and Zhou had been widely revered. It was generally felt that he had played a moderating role in the leadership, particularly in the turbulent period of the Cultural Revolution. His death created a political vacuum and the position of premier was left vacant. Conflict in the upper echelons of the Party had increased after the Fourth National Peoples’ Congress in January 1975 adopted as official policy Zhou Enlai's call for a concerted effort to modernize China's industry, agriculture, defence, science and technology. Opposition from those who believed that stressing economic goals would undermine political ones began to be reflected in the media as 1975 progressed. By the end of the year an attack had been launched on “the Right–wing deviationist wind.” Fears were aroused that if the left gained power, China might again face a period of chaos and disruption.

2017 ◽  
Vol 15 (3/4) ◽  
pp. 573-581 ◽  
Author(s):  
Gareth Norris

The resurgence in interest in authoritarianism has been linked to a rise in the acceptance of right-wing ideology and also restrictions on civil liberties, particularly in relation to surveillance and the right to privacy. Whilst we can observe simple correlations between these variables, the dynamics of threat are more complex to understand. The analysis reported here demonstrates how the relationship between authoritarianism and the curtailment of civil liberties is moderated by the threat of terrorism. Using 2005 British Social Attitudes survey data, collected either side of the 7/7 bombings, comparisons between the pre-post samples indicate that the threat of terrorism activates authoritarian tendencies and reduces the protection of rights to privacy from government. Interestingly and importantly, reactions to terrorism in the form of a change in opinion regarding civil liberties for those scoring higher in authoritarianism remained almost constant between the two periods. The results provide support for understanding how minority opinions (removal of rights to privacy) can become majority views during times of threat.


Author(s):  
Yochai Benkler ◽  
Robert Faris ◽  
Hal Roberts

This chapter focuses on the role of the dominant player in conservative media, Fox News, during the first year of Donald Trump’s presidency. It looks at three case studies to illustrate how Fox News used its position at the core of the right-wing media ecosystem repeatedly to mount propaganda attacks in support of Trump: the Michael Flynn firing in March 2017, when Fox adopted the “deep state” framing of the entire controversy; the James Comey firing and Robert Mueller appointment in May 2017; when Fox propagated the Seth Rich murder conspiracy; and in October and November, when the arrests of Paul Manafort and guilty plea of Flynn seemed to mark a new level of threat to the president, Fox reframed the Uranium One story as an attack on the integrity of the FBI and Justice Department officials in charge of the investigation.


2021 ◽  
pp. 194016122110226
Author(s):  
Ayala Panievsky

As populist campaigns against the media become increasingly common around the world, it is ever more urgent to explore how journalists adopt and respond to them. Which strategies have journalists developed to maintain the public's trust, and what may be the implications for democracy? These questions are addressed using a thematic analysis of forty-five semistructured interviews with leading Israeli journalists who have been publicly targeted by Israel's Prime Minister, Benjamin Netanyahu. The article suggests that while most interviewees asserted that adherence to objective reporting was the best response to antimedia populism, many of them have in fact applied a “strategic bias” to their reporting, intentionally leaning to the Right in an attempt to refute the accusations of media bias to the Left. This strategy was shaped by interviewees' perceived helplessness versus Israel's Prime Minister and his extensive use of social media, a phenomenon called here “the influence of presumed media impotence.” Finally, this article points at the potential ramifications of strategic bias for journalism and democracy. Drawing on Hallin's Spheres theory, it claims that the strategic bias might advance Right-wing populism at present, while also narrowing the sphere of legitimate controversy—thus further restricting press freedom—in the future.


1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.


1961 ◽  
Vol 15 (4) ◽  
pp. 581-602 ◽  
Author(s):  
Geoffrey L. Goodwin

Charting the course of attitudes in Britain toward the United Nations is mainly a matter of defining small gradations within a fairly limited range, a range varying from sympathetic concern—and ritualistic commendation—at one end of the spectrum to barely dis uised indifference at the other. Among a small section of radical public opinion the Organization can still (August 1961) arouse fervent support, while the right-wing Beaverbrook press and its sympathizers lose few opportunities of pointing out its deficiencies. Nevertheless, during most of its fifteen years' existence, so far as public interest in Britain in its political activities is concerned, the limited impact the United Nations has had on most of the major issues of peace and war has discouraged “popular opinion” from waxing very enthusiastic-or bitter-about it; indeed, although a generally accepted part of international life, it has for long periods languished relatively unnoticed in a diplomatic backwater. Only at such moments of crisis as Korea, Suez, or the Congo, when the Organization has been forced into the mainstream of international politics has this rather tepid reaction been punctuated by heightened tension—and acrimony.


2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Kjetil Klette Bøhler

This article investigates the role of music in presidential election campaigns and political movements inspired by theoretical arguments in Henri Lefebvre’s Rhythmanalysis, John Dewey ́s pragmatist rethinking of aesthetics and existing scholarship on the politics of music. Specifically, it explores how musical rhythms and melodies enable new forms of political awareness, participation, and critique in an increasingly polarized Brazil through an ethnomusicological exploration of how left-wing and right-wing movements used music to disseminate politics during the 2018 election that culminated in the presidency of Jair Messias Bolsonaro. Three lessons can be learned. First, in Brazil, music breathes life, energy, and affective engagement into politics—sung arguments and joyful rhythms enrich public events and street demonstrations in complex and dynamic ways. Second, music is used by right-wing and left-wing movements in unique ways. For Bolsonaro supporters and right-wing movements, jingles, produced as part of larger election campaigns, were disseminated through massive sound cars in the heart of São Paulo while demonstrators sang the national anthem and waved Brazilian flags. In contrast, leftist musical politics appears to be more spontaneous and bohemian. Third, music has the ability to both humanize and popularize bolsonarismo movements that threaten human rights and the rights of ethnic minorities, among others, in contemporary Brazil. To contest bolsonarismo, Trumpism, and other forms of extreme right-wing populism, we cannot close our ears and listen only to grooves of resistance and songs of freedom performed by leftists. We must also listen to the music of the right.


2018 ◽  
Vol 3 (2) ◽  
pp. 193
Author(s):  
Fita Fathurokhmah

This article wants to examine how the media ideology about the concept of radicalism in Islam in the mass media of Republika and Koran Tempo. The Republika newspaper supports and agrees to the Islamic Defenders Front (FPI) both with an understanding of the prohibition of homosexuality and the appointment of news of FPI's violence against homosexuals. The Tempo newspaper is more about renewing ideas such as reporting on the views of the Liberal Islam Network (JIL) in respect of homosexuals. Homosexuality is the same sex lover or the choice of sexuality abnormalities is normal as a human being, it does not need to be criticized but must be respected as individual freedom. There is a fundamental ideological difference between Republika and Koran Tempo by renewing the concept of homosexuality with thinking radicalism on the basis of Islamic teachings. The homosexual issue, FPI applies the meaning of Islamic radicalism from the right-wing side which promotes violence as resistance, while JIL applies the meaning of radicalism from the left-wing side which prioritizes the radicalism of thought and law in the Koran.  AbstrakArtikel ini ingin mengkaji bagaimana ideologi media tentang konsep radikalisme dalam Islam di media massa Republika dan Koran Tempo. Surat kabar Republika mendukung dan setuju pada Front Pembela Islam (FPI) baik dengan pemahaman pelarangan homoseksual dan pengangkatan berita tindak kekerasan FPI melawan homoseksual. Koran Tempo lebih pada pembaharuan pemikiran seperti pemberitaan pandangan Jaringan Islam Liberal (JIL) terkait menghormatinya kaum homoseksual. Homoseksual adalah penyuka sesama jenis atau pilihan kelainan seksualitas itu normal sebagai manusia, tidak perlu dicela tapi harus dihargai sebagai kebebasan individu. Terdapat perbedaan ideologi yang mendasar antara Republika dan Koran Tempo dengan melakukan pembaharuan konsep homoseksual dengan radikalisme berpikir dengan pijakan ajaran Islam. Persoalan homoseksual, FPI menerapkan makna radikalisme Islam dari sisi sayap kanan yang mengedepankan kekerasan sebagai perlawanan, sedangkan JIL menerapkan makna radikalisme dari sisi sayap kiri yang mengutamakan keradikalan pemikiran dan hukum dalam al-Quran.


Jimmy Reid ◽  
2019 ◽  
pp. 159-192
Author(s):  
W.W.J. Knox ◽  
A. McKinlay

The chapter explores his vain attempts to be elected as a full-time national official of the AEU defeated by the right-wing of the union’s leadership. It also exposes the organisational deficiencies of Reid; a man capable of motivating and inspiring workers but unable to build a mass power base within the political or industrial arenas. It also discusses critically Reid’s narrative concerning the road to leaving the CPGB as well as the reception to his decision both within the media and among the party membership. We contend that international events such as the Prague invasion were secondary influences, rather we argue it was events nearer to home that were more influential. Thus, we discuss how the rejection of the concept of the revolutionary party by the CPGB in favour of broad-based parliamentary alliances narrowed the ideological chasm between communists and the Labour left. Indeed, the only issue dividing them was the continued support by the former for the Soviet Union; something that Reid had begun to reject. The other factor was his dissatisfaction with party democracy. Reid left in 1976 and joined the Labour Party two years later. Fast tracked by the left he stood as Labour candidate in 1979 in Dundee where he suffered the same fate as in 1974.


Author(s):  
Andrea Botto Stuven

The Documentation Center of the Contemporary History of Chile (CIDOC), which belongs to the Universidad Finis Terrae (Santiago), has a digital archive that contains the posters and newspapers inserts of the anti-communist campaign against Salvador Allende’s presidential candidacy in 1964. These appeared in the main right-wing newspapers of Santiago, between January and September of 1964. Although the collection of posters in CIDOC is not complete, it is a resource of great value for those who want to research this historical juncture, considering that those elections were by far the most contested and conflicting in the history of Chile during the 20th Century, as it implicted the confrontation between two candidates defending two different conceptions about society, politics, and economics. On the one hand, Salvador Allende, the candidate of the Chilean left; on the other, Eduardo Frei, the candidate of the Christian Democracy, coupled with the traditional parties of the Right. While the technical elements of the programs of both candidates did not differ much from each other, the political campaign became the scenario for an authentic war between the “media” that stood up for one or the other candidate. Frei’s anticommunist campaign had the financial aid of the United States, and these funds were used to gather all possible resources to create a real “terror” in the population at the perspective of the Left coming to power. The Chilean Left labeled this strategy of using fear as the “Terror Campaign.”


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