Aristotle in the West: Some Recent Books

Traditio ◽  
1969 ◽  
Vol 25 ◽  
pp. 417-431
Author(s):  
Charles H. Lohr

In the intellectual history of the Latin West, Aristotelianism holds a unique position. From Boethius to Galileo — from the end of the classical civilization to the scientific revolution of the seventeenth century, and in some circles even beyond — the influence of the Philosopher was decisive not only for the development of theology, philosophy, and the natural sciences, but also for the university structure and system of education. The vast amount of scholarly writing published each year on aspects of this history is an obvious measure of its significance. However, a natural division between the Middle Ages and the Renaissance has led to an unfortunate dichotomy in the way historians have dealt with the intellectual history of this era. Students of medieval thought have concentrated on the philosophy of the twelfth and thirteenth centuries and have generally regarded as decadent the scholasticism of the following period. Renaissance scholarship, on the other hand, has focused its attention on the humanism and Platonism of that time, and tended to regard Italian Aristotelianism as an unimportant holdover from the medieval period. Furthermore, because the influence of Aristotle was so all-pervading, historians have, of necessity, treated aspects of his thought during this time —his significance in logic and philosophy, the repercussions of his thought in theology and the natural sciences, and so on. Nevertheless, in recent years a tendency in research seems to be developing toward an attempt at understanding philosophy and theology in the way in which they were understood in the medieval and Renaissance period and toward bridging the gap between Aquinas and Descartes. One who undertakes a survey of this research is naturally confronted with a large number of works dealing with different aspects of this history, but to make this brief survey possible I have restricted its scope to a very few recent books which either illuminate the various significant turns that the Aristotelian tradition took or seem to contribute to a sense of continuity within this period.

1974 ◽  
Vol 21 ◽  
pp. 228-289 ◽  
Author(s):  
Charles H. Lohr

Aristotelianism occupies a unique position in the intellectual history of the Latin West. From Boethius to Galileo—from the end of classical civilization to the scientific revolution of the seventeenth century, and in some circles even beyond—die works of the philosopher had a decisive influence, not only on the development of theology, philosophy, and natural sciences, but also on university structure and the system of education. The history of Aristotle's influence in the Middle Ages, especially the history of its thirteenth- century beginnings, is quite well known. But renaissance scholars have generally concentrated on the revolt against the Scholastic Aristode, the revival of other ancient philosophies, and the birth of the new science, only recently turning their attention to the history of Aristotelianism and university philosophy.


1999 ◽  
Vol 11 ◽  
pp. 77-92 ◽  
Author(s):  
William J. Courtenay

The history of teaching and study at the Parisian convents of the mendicant orders has largely been viewed and written as part of the history of the university of Paris. The Parisian doctors of theology at the Dominican, Franciscan, Augustinian, and Carmelite convents, from the time of Bonaventure, Albert, Thomas, and Giles of Rome until the end of the Middle Ages, were regent masters, or professors, at the university, at least for a year or more after inception as masters. And presumably mendicant students sent to Paris for theological study were being sent there for university studies; the brightest of them would be expected to complete the university degree in theology. The connection between the mendicant masters and the intellectual history of the university of Paris in the second half of the thirteenth century is so strong that it is almost impossible to think of these convents except as religious colleges attached to the university of Paris.


Traditio ◽  
1974 ◽  
Vol 30 ◽  
pp. 259-283 ◽  
Author(s):  
Michael McVaugh

A number of recently published studies have drawn attention to the ‘radical moisture,’ a concept developed in classical antiquity and the Middle Ages to help explain the nature of life and the occurrence of aging and of fevers. These studies have examined the broad history of the concept over a span of two thousand years; they have, however, not presented in detail the sequence of the transmission and evolution of the concept in the Middle Ages. It is my intent to focus upon the history of the radical-moisture concept in the twelfth and thirteenth centuries, to try to establish the particular stages by which it entered medieval medical doctrine, and in particular to examine the importance of Avicenna's Canon for western physicians in consolidating their first disorganized impressions of the concept. I shall illustrate the stages in the transmission process by referring to the use of the concept at the University of Montpellier, for that school has left us a number of texts from the thirteenth century that reveal how the introduction of new Arabic or Greek medical works could alter the medieval academic physician's approach to a familiar topic; they also reveal the way in which personal tastes and interests could lead colleagues to react differently to new materials.


Author(s):  
L. V. Kochorova ◽  
A. A. Potapchuk ◽  
V. V. Afanasieva

The article discusses the importance of university clinics and historical aspects of their development both abroad and in Russia. The history of the development of university clinics goes side by side with the development of medical education in general. The concept of university clinics has been laid down since the time of the ancient East. The European stage of the formation of university clinics dates back to the Middle Ages and the Renaissance period. Nowadays, university clinics work according to the model of cooperation between the university and the clinic, or according to the model of integration of the clinic into the university. In Russia, in fact, Peter the First laid the notion of university clinics that facilitated the opening of hospital schools. The importance of combining the educational and therapeutic process is proved. Thus, this combination improves the quality of medical care.


2021 ◽  
Vol 16 (1) ◽  
pp. 89-115
Author(s):  
Roberto Breña

This article provides an overview of some prominent aspects of intellectual history as practiced today in Latin America, especially regarding conceptual history. It delves into the way this methodology arrived to the region not long ago and discusses the way some of its practitioners combine it with the history of political languages, often ignoring the profound differences between both approaches. Therefore, the text stresses some of the most significant contrasts between them. In its last part, the article is critical of the purported “globality” of global intellectual history, an issue that is inextricably linked with the pervasive use of the English language in the field. Throughout, the text poses several of the challenges that lie ahead for intellectual history in Latin America.


2016 ◽  
Vol 14 (2) ◽  
pp. 149
Author(s):  
Jacek Wiewiorowski

THE NATURAL SCIENCES IN THE SERVICE OF PLEADINGS IN CASES INVOLVING MINORS: REMARKS ON CTH 2.4.1 [A. 318/319] = C. 5.4.20)SummaryThe subject of this article is the status of juvenile persons in Roman law, as exemplified by one of the constitutions of Constantine the Great, CTh 2.4.1 [a. 318/319] = C. 5.40.2, fragments of which are preserved in Theodosius’ Code of 438, and in an abridged version in Justinian’s Code of 534. In the first part of the article the author analyses the extremely controversial issue of the identity of the constitution’s addressee. In the second part he discusses the content of this constitution and the premises for its issue in the light of the Constantinian legislation on family matters and the way it was later interpreted. The article’s third part is an attempt to apply the natural and social sciences to the question of minors and their personality, and the examination of this issue as regards CTh 2.4.1 [a. 318/319] = C. 5.40.2. The author takes into consideration the basic data on the status of minors in Roman law, in the subsequent history of European law, and in non-European cultures. He concludes by making a series of observations on the potential for the application of the natural sciences in the study of Roman law, which could serve to confirm the timeless and universal nature of some of the solutions it prescribed.


2002 ◽  
Vol 01 (03) ◽  
Author(s):  
Emanuele Salerno

This paper is concerned with the interactions between information technology and the humanities, and focuses on how the humanities have changed since adopting computers. The debate among humanists on the subject initially focuses on the alleged methodological changes brought about by the introduction of computing technology. It subsequently analyses the changes in research that were caused by IT not directly but indirectly, as a consequence of the changes effected on society as a whole. After briefly summarising the history of the interactions between information technology and the humanities, the paper draws on literature to examine the way humanists have perceived the evolution of their disciplines. The paper concludes by fitting the phenomenon into a model of scientific revolution.


2014 ◽  
Vol 21 (1-2) ◽  
pp. 49-80 ◽  
Author(s):  
Justin Stearns

The intellectual history of the Muslim world during the post-formative period is poorly understood compared to the centuries in which the initial development of the principal Islamic intellectual traditions occurred. This article examines the legal status of the natural sciences in the thought of the Moroccan scholar al-Ḥasan al-Yūsī (d. 1102/1691) and his contemporaries, both in terms of the categorization of knowledge and in terms of developments in conceptions of causality in post-formative Ashʿarī theology. In the latter respect, al-Yūsī’s writings on causality are compared to those of his contemporary in Damascus, ʿAbd al-Ghanī al-Nābulusī, with attention to the broader historiographic perils in comparing intellectual developments in the Early Modern period to those occurring in Europe. By placing al-Yūsī’s views in intellectual context, I seek to demonstrate how a more productive history of the natural sciences in the post-formative Muslim world might be written.



2021 ◽  
Vol 16 (1) ◽  
pp. 89-115
Author(s):  
Roberto Breña

Abstract This article provides an overview of some prominent aspects of intellectual history as practiced today in Latin America, especially regarding conceptual history. It delves into the way this methodology arrived to the region not long ago and discusses the way some of its practitioners combine it with the history of political languages, often ignoring the profound differences between both approaches. Therefore, the text stresses some of the most significant contrasts between them. In its last part, the article is critical of the purported “globality” of global intellectual history, an issue that is inextricably linked with the pervasive use of the English language in the field. Throughout, the text poses several of the challenges that lie ahead for intellectual history in Latin America.


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