Reflections on Religious Dissent in North Africa in the Byzantine Period

1966 ◽  
Vol 3 ◽  
pp. 140-149 ◽  
Author(s):  
R. A. Markus

There are good reasons for historians’ preferring to write history proceeding from the earlier in time to the later. Why, after all, should they ignore time’s one-way arrow? On occasion, however, it is useful to reverse the normal procedure.The history of North African Christianity, and especially the history of the tradition of dissent in it, is a case in point. The literature of the Donatist schism of the fourth and fifth centuries is comparatively rich. It is tempting, having crystallized an image of Donatism on the strength of it, to find the same image displayed again during the Vandal or the Byzantine period, periods for which our information is very much more fragmentary. The assumption that there is such a continuity may work in either or both of two ways. It may distort the real bearings of scanty material by the concern to fit it into the pattern; also, or alternatively, it may prevent the historian from noticing affinities with movements which seem at first sight to lack the features singled out as a qualification for entry into the pattern.

1972 ◽  
Vol 9 ◽  
pp. 21-36 ◽  
Author(s):  
R. A. Markus

The history of North African Christianity in antiquity is a peculiar blend of the local and the universal. Whether we consider the ‘catholic’ or the ‘dissenting’ traditions represented in it, we find ourselves at the intersection of two worlds. It was not only the ‘Catholicism’ of Optatus, Augustine and Aurelius and their friends and successors that linked the African Church with the Great Church across the seas. Professor Frend long ago drew attention to the similarities between the ecclesiologies of the Donatist and of other western schismatic churches. More recently we have been given a portrait of another such ‘dissident’ Church by M. Meslin in his impressive study of the Arian communities of the Danubian lands. As these developed in the course of the later fourth century, after earlier flirtation with the idea of an imperial Church cast in some ‘Arian’ mould, they came to bear many of the same features of ‘dissent’ which distinguished the Donatists. Donatism was no mere aberration; it was the local expression of a permanent religious option. But unlike the other ‘dissenting’ churches of the Roman world, Donatists did not adopt their dissenting posture as a mere response of defeated men driven into a corner by a hostile imperial and ecclesiastical establishment. It had a long pre-history in the African tradition of Christianity.


Mammalia ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Mourad Ahmim ◽  
Hafid Aroudj ◽  
Farouk Aroudj ◽  
Saaid Saidi ◽  
Samir Aroudj

Abstract The common genet (Genetta genetta Linnaeus, 1758) is a rare and protected mammal species in Algeria. We report the first melanistic individual of this species ever recorded in North Africa. Such animals have only been recorded in Spain and Portugal so far. It is unclear why melanistic common genets seem to be so rare in its African range. More research is needed to determine the true occurrence of melanistic individuals, and what the evolutionary history of melanism is in common genets.


1968 ◽  
Vol 9 (4) ◽  
pp. 643-650 ◽  
Author(s):  
John Wansbrough

Since independence the countries of North Africa have been occupied almost exclusively with the establishment of a new society. An important part of this activity has been directed towards a solution to the problem of symbols and values: the construction of an image of themselves for their own contemplation and for export to the world outside. One aspect of this general problem of acculturation is concerned with interpretations of history and the evaluation of one's own place in historical evolution. Starting from the premiss that North African history has largely been a monopoly of French scholarship since 1830, contemporary historical writers in Algeria, Tunisia, and Morocco have found it essential, before entering upon problems of historical interpretation, to rewrite their own history. Discovery of this first requisite has generated a spirit shared by all those writers preoccupied with this problem, however much they might disagree on solutions to it, which is best expressed by the phrase ‘décoloniser l'histoire’. The subject is vast, and I should like here only to indicate several of the problems, with their proposed solutions, so far treated by writers dealing with the history of Algeria.


2017 ◽  
Vol 6 (5) ◽  
pp. 327
Author(s):  
Galina L. Arsentyeva

<p>The migration subject from the countries of North Africa and the Middle East to Europe was one of the main subjects of 2015-2016 on the Russian television, in particular, in information programs. In the real research we also explore the period from May 15 to May 22, 2017 with the purpose of tracking the appeal of journalists to this subject a year later after its active lighting in world media. At the same time the analysis of speech dynamics changes in texts of information programs on the basis of which conclusions on this research were drawn became a main objective. Let us note that several scientific approaches to a research of the television speech are known: lingual-and-stylistic, social-and-linguistic, psycho-linguistic, culturological, structural, system, functional approaches. In literature are in this regard described also effect of priming and cultivation. Besides, the new information era and a variety of information sources led to information overload which became a studying subject for representatives of cognitive sciences. Language and stylistic features of the television speech on an immigration subject in the real research are considered as a telespeech implementer in communication aspect. The research of its internal linguistic component, including phonetic implementers, became a basis of their studying. Results of the research conducted on the basis of the Kazan Federal University are given in the article. The author shows two-year speech dynamics changes in plots of information releases of the central TV channels with the universal programming strategy concerning a subject of mass migration to Europe. </p>


2019 ◽  
Vol 116 (5) ◽  
pp. 1651-1658 ◽  
Author(s):  
Jonathan M. Flowers ◽  
Khaled M. Hazzouri ◽  
Muriel Gros-Balthazard ◽  
Ziyi Mo ◽  
Konstantina Koutroumpa ◽  
...  

Date palm (Phoenix dactylifera L.) is a major fruit crop of arid regions that were domesticated ∼7,000 y ago in the Near or Middle East. This species is cultivated widely in the Middle East and North Africa, and previous population genetic studies have shown genetic differentiation between these regions. We investigated the evolutionary history of P. dactylifera and its wild relatives by resequencing the genomes of date palm varieties and five of its closest relatives. Our results indicate that the North African population has mixed ancestry with components from Middle Eastern P. dactylifera and Phoenix theophrasti, a wild relative endemic to the Eastern Mediterranean. Introgressive hybridization is supported by tests of admixture, reduced subdivision between North African date palm and P. theophrasti, sharing of haplotypes in introgressed regions, and a population model that incorporates gene flow between these populations. Analysis of ancestry proportions indicates that as much as 18% of the genome of North African varieties can be traced to P. theophrasti and a large percentage of loci in this population are segregating for single-nucleotide polymorphisms (SNPs) that are fixed in P. theophrasti and absent from date palm in the Middle East. We present a survey of Phoenix remains in the archaeobotanical record which supports a late arrival of date palm to North Africa. Our results suggest that hybridization with P. theophrasti was of central importance in the diversification history of the cultivated date palm.


Author(s):  
Raj M. Desai ◽  
Anders Olofsgård ◽  
Tarik M. Yousef

This chapter examines the origin and evolution of the authoritarian bargain, or the provision of government welfare in exchange for political control, in North Africa. Following independence, North African states supported significant economic intervention and redistribution. Despite initial successes, these arrangements proved unsustainable and were to come under severe stress in subsequent decades. Fiscal austerity, along with reforms to governing social contracts, created a more durable system with its own internal logic, but also with internal contradictions. Recent upheaval in North Africa, the birthplace of the so-called Arab Spring protests, may be traced to resulting structural rigidities, coupled with the governments’ poor record in responding to a variety of crises. The recent economic history of North Africa, finally, shows how the policy mix that favors redistribution, equity, and security over growth has taken an increasing toll on precisely the social sectors it was intended to protect.


Ethnologies ◽  
2013 ◽  
Vol 33 (2) ◽  
pp. 205-229
Author(s):  
Andrew Mark

Gnawa Diffusion was a successful musical group of first- and second-generation North African immigrants that achieved significant fame in North Africa, the Middle East and Europe during the last two decades. Based in France, though from Algeria, their politicized egalitarian message reached the world. Their musical skills, instrumentation, tastes and appeal to youth sounds, sentiments and meanings gave their globalized music a prominent place on the global stage. In their work Gnawa Diffusion addressed a panoply of political issues and sought to represent and reach their audience. Their greatest popularity came at the height and conclusion of the Algerian civil war. By parsing the meanings of the band’s name, this paper engages the events and cultures that informed Gnawa Diffusion, exploring the history of the Gnawa, the history of Algeria, and the relationships between France, North Africa and contemporary “French” music. Issues of cultural authenticity and representation are tightly layered within the band’s purposes and process of artistic production. Because Gnawa Diffusion was envisioned, organized and led by Amazigh Kateb Yassin, and because the band and media recognized him as the spokesperson and principal author for Gnawa Diffusion, Amazigh’s life story and words accompany this paper’s arguments and analysis. Through a selective sketch of the various musical consequences of the North African slave trade, the spread of Islam, the colonization of North Africa and the immigration of Algerians to France, we can begin to comprehend how these histories combined and harmonized through Gnawa Diffusion to form the new musical forms of a generation of people who seek to overcome their often divisive cultural heritage. In this case, the intent of the music challenges common notions of authenticity and thereby affirms it.


2021 ◽  
Vol 16 (2) ◽  
pp. 21-30
Author(s):  
Feridun Bilgin

The process called Reconquista (Reconquest) in history of Spain succeeded with the occupation of Granada (1492). In order to prevent its lands from becoming “Andalusia” again, the Spanish government established the country’s lines of defense outside the country in North Africa. Considering religious, commercial, political and military reasons a limited occupation policy was implemented in North Africa. Places on strategic North African coasts such as Ceuta, Melilla, Oran and Merselkebir were occupied, and military garrisons (Presedios/Plazas) were established here. With the help of these garrisons, the Spain’s Mediterranean and Atlantic trade has been secured for decades.


2020 ◽  
Vol 2 (13) ◽  
pp. 140-162
Author(s):  
Abdellatif Moussouni

This article aims to take stock of knowledge on the history of the human settlement of North Africa and the genetic history of Algerians within North African populations by gathering the most important published results related to HLA allele analysis. These results revealed a strong genetic relationship between studied North African populations (Algeria, Morocco and Tunisia). Such evident genetic affinity between North African populations, also proved by the use of other powerful autosomal markers, agrees with historic data considering North African populations as having similar origins. HLA allele analysis also indicated a genetic link between North African populations (Algeria, Tunisia and Morocco) and the populations of the South-Western Europe particularly the Basques and Spaniards. This would reflect a Neolithic relationship between Iberians and the natives of North Africa (the Berbers). However, other results showed a genetic distinction between samples from North African populations and Middle Eastern populations (Arab-Palestinians, Lebanese’s and Jordanians). Beside these results related to Mediterranean populations, the HLA allele variation was analyzed at the world scale showing low genetic differentiations among the three broad continental areas, with no special divergence of Africa. Keywords: Genetic diversity; Molecular Anthropology; Genetic History; HLA genes; North Africa; Algeria


2020 ◽  
Vol 43 (1) ◽  
pp. 47-61
Author(s):  
Joshua Schreier

Abstract Recent work that readjusts French Jewish historians' lenses to include France's empire in North Africa is essential, but it does not necessarily expand the range of questions beyond the logic or contradictions of empire. Looking at Jewish history from “outside” the empire, in contrast, may de-emphasize the critical focus on the failures of enlightenment, assimilation, or civilization that have been central both to colonialists' self-definition and to subsequent historiography. Drawing on work that traces the history of a group of powerful Jewish merchants in mid-nineteenth-century Oran, this article posits that North African Jews influenced the early French colonial order. In so doing, it underlines the inadequacy of imported (but enduring) anthropological, popular, or legal identifiers such as indigènes, subjects, or citizens while emphasizing how Maghrebi Jews were often influential figures in the extra- or transimperial networks that both defied and shaped France's early North African empire. Pour importantes qu'elles soient, les recherches récentes plaçant l'Empire français en Afrique du Nord au centre de l'histoire juive française ne se sont pas dégagées de certaines problématiques bien établies, notamment celles centrées sur la logique interne de l'Empire et ses contradictions. Cet essai constitue une tentative de considérer l'histoire juive de « l'extérieur » de l'Empire, visant par là à repenser l'importance longtemps mise sur les échecs (ou les réussites) des Lumières, de l'assimilation, ou de la mission civilisatrice—idées qui ont longtemps joué un rôle essentiel dans la façon dont les colons se sont définis et dans la formulation des questions historiographiques liées à l'entreprise coloniale. Cet article traite d'un groupe de grands négociants juifs d'Oran au milieu du dix-neuvième siècle pour montrer que les juifs d'Afrique du Nord étaient des agents puissants ayant non seulement exercé une influence déterminante sur l'ordre précolonial, mais aussi sur les premières décennies de la colonisation française. Ce travail souligne ainsi les limites d'identifiants anthropologiques, populaires, ou légaux tels qu’« indigènes », « sujets », ou « citoyens ». Il souligne en outre que les juifs maghrébins avaient souvent une influence considérable sur les réseaux trans-impériaux qui ont à la fois défié le nouvel Empire français en Afrique, et qui lui ont donné forme.


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