The past and monastic debate in the time of Bernard of Clairvaux

1997 ◽  
Vol 33 ◽  
pp. 91-114
Author(s):  
Christopher Holdsworth

The period from the earlier decades of the eleventh century to the middle of the twelfth is characterized by a number of great debates on subjects which arose out of some of the most significant aspects of the institutions of the time. There wasthestruggle, that between kingdoms and priesthood, or empire and papacy as it has sometimes misleadingly been called, reflected in the huge folio volumes simply entitledLibelli de Lite. At a rather rarer, theological level, there was a great argument about the sacraments, particularly the Eucharist, which had implications both for the status of the clergy (in particular their links with their lay patrons), and for relations between those churches which looked to Rome for their guidance and those which, if they focused anywhere, looked to Constantinople. Somewhat between these two levels, people argued about the right relationship between secular and regular clergy, while within the monastic family there was dispute about the best way in which men, and to a much lesser degree women, could make their route heavenwards. A great deal no doubt was said about all these issues at the time which has now evaporated, but much was written down, the residue which survives making up a series of the most sustained discussions in the West on any kind of subject since the great theological controversies of the fourth and fifth centuries.

1970 ◽  
Vol 1 (4) ◽  
pp. 317-333 ◽  
Author(s):  
Fazlur Rahman

The classical Muslim modernists of the nineteenth century envisaged Islamic Reform as a comprehensive venture: it took in its purview law, society, politics and intellectual, moral and spiritual issues. It dealt with questions of the law of evidence, the status of women, modern education, constitutional reforms, the right of a Muslim to think for himself, God and the nature of the universe and man and man's freedom. A tremendous intellectual fervour and ferment were generated. The liberals and the conservatives battled; the intellectual innovators were opposed and supported, penalized and honored, exiled and enthusiastically followed. Although the modernist movement dealt with all the facets of life, nevertheless, in my view, what gave it point and significance was its basically intellectual élan and the specifically intellectual and spiritual issues with which it dealt. This awakening struck a new and powerful chord in the Muslim mind because intellectual issues had remained for centuries under a state of selfimposed dormancy and stagnation at the instance of conservative orthodoxy. The nineteenth century was also the great age of the battle of ideas in the West, ideas and battles whose strong injections into Muslim society found a ready response. The character of this movement was then primarily intellectual and spiritual.


Author(s):  
Gerry Van Klinken

Review of: Pieter Drooglever, An act of free choice; Decolonisation and the right to self-determination in West Papua. Oxford: Oneworld Publications, 2009, xviii + 854 pp. ISBN 9781851687152. Price: GBP 125.00 (hardback). Esther Heidbüchel, The West Papua conflict in Indonesia; Actors, issues and approaches. Wettenberg: Johannes Herrmann, 2007, iii + 223 pp. ISBN 9783937983103. Price: EUR 20.00 (paperback). Muridan S. Widjojo, Adriana Elisabeth, Amiruddin, Cahyo Pamungkas, and Rosita Dewi, Papua road map; Negotiating the past, improving the present and securing the future. Jakarta: Yayasan Obor Indonesia, 2010, xxxiii + 211 pp. ISBN 9789794617403. Paperback.


Author(s):  
James Tan

This chapter offers a reconsideration of Agrippa, usually seen as the “right-hand man” of Augustus. Traditional republican culture demanded that a victor of Agrippa’s accomplishments had to earn the highest stature, but only the most extraordinary honors could reflect Agrippa’s achievements. Much like Cn. Pompeius Magnus before him, he embraced this path, advertising his exceptionalism by declining conventional honors and pursuing extraordinary ones, yet also ostentatiously avoiding the sort of solipsistic ambition that had led to civil war in the past. The promotion of Agrippa to someone of unprecedented excellence also worked well for Augustus. By elevating the independent status of his partner, he increased the value of Agrippa’s endorsement of the status quo.


Animals ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 288
Author(s):  
Vedat Onar ◽  
Gülgün Köroğlu ◽  
Altan Armutak ◽  
Öğül Emre Öncü ◽  
Abu B. Siddiq ◽  
...  

In the 2015 excavation season, an east–west oriented burial (2015-Grave-14) built with large dimension stone blocks was unearthed on the south edge of “Area IVi” at the Balatlar Church in Sinop, on the northeastern Black Sea coast of Turkey. In this grave, which is dated between the end of the 6th century AD and the first half of the 7th century AD, a human skeleton was found with the head to the west and a cat skeleton was carefully placed next to the right femur. This study on the burial and the cat skeleton within it shows that, compared to the Roman period, the status of cats reached a higher level during the Byzantine period. It was found that alongside of being a pet, the Balatlar cat was a young healthy female individual that instinctively hunted rodents and birds, given that the remains of a rat and a sparrow were found in the region of the abdominal cavity, corresponding with the stomach location in the living animal. The grave presents the most significant direct archaeological evidence of a pet–human bond recorded at any Byzantine site so far.


2009 ◽  
Vol 24 (62) ◽  
Author(s):  
Sabry Hafez

Sabry Hafez: “Literature after Orientalism – The Enduring Lure of the Occident: Modernity, Canon and Translatability”After reflecting on the status and challenge of “world literature”, the article addresses three issues concerning orientalism: modernity, canon and translatability. The attraction to the West played a significant role in the formation of the modern Arabicliterary canon, despite Arabic culture’s long history and tradition of creating its own canon. Unlike the West, in which the concepts of canon and canonical literary texts goes only to the 18th century, Arabic culture has had its classics and classification of writers and works since pre-Islamic time and the idea of Mu’allaqat, when a few poems were selected to be hung on the walls of the Ka‘bah. The concept of classics, and the formation of the literary canon in the modern period, benefitted from some of the achievements of the past, but had its eyes on the occident, which was clearly in the desire to have works recognised by the West, first by its specialists, read orientalists, then by its literary circles. The intervention of the international literary field led to a crisis of canon and a distortion of the literary field in Arabic culture, which was already distorted by the intervention of the establishment. Finally, the article considers the marginal role Arabic literature plays in world literature today.


2020 ◽  
Vol 4 (1) ◽  
pp. 271
Author(s):  
Ellisiah Uy Jocson ◽  
Wisnu Adihartono

Gender related discrimination has increased pervasively, especially as the fight for equality and acceptance takes center stage in the past few years. Women persistently demand the right to stand equally with men, and likewise, the Lesbian, Gay, Bi-Sexual, Transgender, Queer and Intersex Community (LGBTQI) seek the same equity. However, responses to gender and sexuality issues vary greatly across the world. The LGBTQI population is also difficult to determine given the intolerance of some Countries towards this community. On the topic of homosexuality, attitudes and presumptions prevail and act as barriers in acceptance of the ‘gay’ community. These obstacles hail from a multitude of concerns, spanning the areas of culture, religion and ethnicity, amongst others. This study seeks to analyze and determine the treatment of homosexual men in two multicultural countries: Indonesia and the Philippines. Repeated reports of gay suppression in Indonesia are a stark contrast to the seemingly high tolerance that gay people enjoy in the Philippines. This paper outlines the causes of these opposing treatments for gay communities in Indonesia and the Philippines.


2009 ◽  
Vol 6 (1) ◽  
pp. 2-4 ◽  
Author(s):  
Igor Martsenkovsky ◽  
Volodymyr Martyniuk ◽  
Dennis Ougrin

Ukraine is a newly independent state with a population of about 48 million. It inherited its national health system from the USSR. The Soviet system was conceived as part of a massively expensive socialist planning economy that was generally delivering poor value for money. Some aspects of the Soviet health system were, however, undoubtedly sound and certain public health measures were superior to those in the West. For example, infant mortality, despite possible underreporting, was probably lower in the USSR than in many Western countries (Anderson & Silver, 1986). The health system became increasingly corrupt and inefficient during the final years of the USSR's existence. Since independence, the health system has not been a state priority and has been chronically under-funded. In the past few years of rapid economic development in Ukraine, the share of the state budget allocated to the health system has remained static, leaving Ukraine in a disadvantaged state compared with other European countries (United Nations, 2007).


Author(s):  
Sudhanshu Ranjan
Keyword(s):  
The Past ◽  
The Law ◽  

A pathbreaking work on judicial accountability and independence. The work is remarkable for its extraordinary erudition as well as its straightforwardness. The author has the exemplary courage to speak the truth. He has not spared anyone holding everyone to account. He refuses to treat the judiciary as the holy cow and explains how the independence and accountability of judges are complimentary and complementary to each other. He holds judges accountable both for their conduct as well as for their judgements which are extra-legal. He questions judicial delays which frustrate justice under a design. If his suggestions are followed, delays will be a thing of the past. Lawyers are totally mercenary defending the indefensible in the name of right to defend, and they try to bury justice forgetting their role as the officers of the court. He has also presented beautifully how the law changes colour with the status of the party making a mockery of the right to equality. The author bemoans that judges live in the bygone days with all the trappings of colonial power reflected in the way they are addressed ‘My Lord’.


Author(s):  
James J. Coleman

At the heart of this book’s examination of the past in nineteenth-century Scotland is the concept of nationality. In its early twenty-first-century definition, nationality tends to signify ‘the status of being a citizen or subject of a particular state’. Nationality is a box ticked on a form, an entry on a birth certificate. One hundred and fifty years ago, however, the significance of nationality ran much deeper. Across nineteenth-century Europe, nationality signified both the collective character of the nation and the right of a nation to address itself as such. It was a potent combination of shared characteristics, identity, institutions and patriotism, more than merely what made the Scots Scottish, the French French, or the Germans German. Nationality was not only what made a nation a nation, it was also what made a nation great – at least in its own eyes. Nationality signified a set of shared national characteristics and an inherited sense of identity, yet it was also a virtue in and of itself, both for the individual and for the nation as a whole.


AmeriQuests ◽  
2010 ◽  
Vol 7 (1) ◽  
Author(s):  
Marc Angenot

Resentment has been and continues to be a component of numerous ideologies of our century, forming as much a part of the right wing (nationalism, antisemitism) as the left, as it finds its way into various expressions drawn from both socialism and feminism. Resentment relies on basic fallacies: That any superiority that is acquired in the empirical world, in the world such as we know it, is in itself and without any further discussion, a sign of moral "baseness." That the values attached to it by the dominant ones are contemptible in themselves, that is to say as values - and not merely those uneven (tangible and symbolic) benefits that the dominant ones draw from such values. And that any subordinate or inferior situation grants one the status of a victim, that any failure to take advantage in this world can be metamorphosed and justified through grievances directed at the dominant and the privileged groups - thereby permitting a total denial of responsibility. Such an attitude involves an axiological reversal, an Umsturz der Werte, which Nietzsche and Max Scheler already described in divergent ways. It is sometimes difficult to immediately distinguish within different militant ideologies and fallacies of resentment on one hand and on the other the will for justice and emancipation behind which such fallacies hide or with which they are intertwined. This essay describes the idealtype of what I have called the thought of resentment which expresses itself through a specific rhetoric of argumentation (or rather a sophistics) and through a pathos of rancour and grievance. It seems that at the end of this century in industrialized societies - societies disintegrating into suspicious lobbies, obsessed by claims of their "identity," twisting the concept of Rights to suit the bickering market of "rights to difference," societies composed of groups or "tribes" fostering endless litigations based on insurmountable disagreements and a vindictive re-invention of the past - resentment is once again becoming an all-consuming attitude. This trend may be explained by the collapse of Socialism and the utopias of Progress among other determinants. This essay studies and illustrates briefly the axiology and the rhetoric of resentment. It retraces its relationship with the relativism that prevails today in philosophy and the social sciences. It sheds light on some of the mechanics of discussion which have allowed resentment to organize itself into an impregnable sophistics resisting compromise and pluralism. Such sophistics grant resentment the self-justified advantage of indefinitely putting rational debate at bay.


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