scholarly journals The construction and form of modern cities: exploring identities and community

Urban History ◽  
2002 ◽  
Vol 29 (3) ◽  
pp. 413-423
Author(s):  
Nick Hayes

‘Urban historians’, we are told, are ‘obliged to be more eclectic’ than other scholars of the city. The volumes covered by this review certainly speak to the rich diversity of urban history making.* While the others can take a ‘well-defined disciplinary perspective’ – as sociologists, geographers, etc. – only we are expected to ‘study the interaction of the urban fabric on the social fabric’ in its ‘unique spatial setting’ across social, economic and political boundaries (and of course through time). This is a rhetoric – an ideal, perhaps – with which most of us, doubtless, are already familiar. But how does it translate into practice? In our everyday imperfect world of time constraints a nominal commitment to eclecticism can instead spawn specialization, and thus a lack of cross-disciplinary ‘cohesion’, so that the ‘umbrella’ of diversity instead becomes an agency for introversion. To be truly eclectic, therefore, presumably urban historians need to be not only better read (and/or brighter) than other academic colleagues, but also better resourced! Yet before we all rush to our respective departmental heads to make a claim, we need to ask, too, whether this declaration of eclecticism is little more than yet another ‘idealized’ story that we tell about ourselves: part of our identity, of how we would like to be seen, an affirmation of our self-view. Is it as ‘imagined’, for example, as other forms of identity – a construct to serve a purpose? Is it there to make us feel special, valued and privileged?

2014 ◽  
Vol 48 (2) ◽  
pp. 613-637
Author(s):  
CYNTHIA LEE PATTERSON

Recirculating the assertion of magazine historian Frank Luther Mott, subsequent generations of scholars maintained that Godey's Lady's Magazine eschewed content treating the social, political, and economic issues of the day. This article challenges that nearly universal reading of Godey's by arguing for the importance of a close reading of the “match plates” commissioned by Godey for his magazine. Appearing between 1840 and 1860, these plates, many engraved from pendant paintings created expressly for Godey, draw on the popularity of stage melodrama, dramatic tableau, and tableaux vivants to enact a performative morality addressing major social, economic, and political issues. Early match plates contrast virtue and vice, capitalizing on the enormous popularity of William Hogarth's engraving series Industry and Idleness. Match plates appear also in the popular fashion plates of the magazine – echoing the city mystery novels, plays, and prints first popularized by Eugene Sue – in Christmas for the Rich/Christmas for the Poor and Dress the Maker/Dress the Wearer. By 1860, even the magazine's “useful” contents, such as the pattern work prized by Godey's readers, echo the popularity of match plates: hence Fruit for Working/Flowers for Working. Closer attention to Godey's engravings calls for a reassessment of Mott's assertion.


Author(s):  
Stefan Winter

This concluding chapter summarizes key themes and presents some final thoughts. The book has shown that the multiplicity of lived ʻAlawi experiences cannot be reduced to the sole question of religion or framed within a monolithic narrative of persecution; that the very attempt to outline a single coherent history of “the ʻAlawis” may indeed be misguided. The sources on which this study has drawn are considerably more accessible, and the social and administrative realities they reflect consistently more mundane and disjointed, than the discourse of the ʻAlawis' supposed exceptionalism would lead one to believe. Therefore, the challenge for historians of ʻAlawi society in Syria and elsewhere is not to use the specific events and structures these sources detail to merely add to the already existing metanarratives of religious oppression, Ottoman misrule, and national resistance but rather to come to a newer and more intricate understanding of that community, and its place in wider Middle Eastern society, by investigating the lives of individual ʻAlawi (and other) actors within the rich diversity of local contexts these sources reveal.


Author(s):  
Deborah Kamen

This chapter summarizes key themes and presents some final thoughts. Through close analysis of various forms of evidence—literary, epigraphic, and legal—this book demonstrated that classical Athens had a spectrum of statuses, ranging from the base chattel slave to the male citizen with full civic rights. It showed that Athenian democracy was in practice both more inclusive and more exclusive than one might expect based on its civic ideology: more inclusive in that even slaves and noncitizens “shared in” the democratic polis, more exclusive in that not all citizens were equal participants in the social, economic, and political life of the city. The book also showed the flexibility of status boundaries, seemingly in opposition to the dominant ideology of two or three status groups divided neatly from one another: slave versus free, citizen versus noncitizen, or slave versus metic versus citizen.


Author(s):  
DIANE E. DAVIS

What constitutes modern Mexico? Is there a clear distinction between the historic and modern Mexico City? And if there are, does this distinctions hold up throughout the twentieth century, when what is apparent is a mix of legacies coexisting overtime? This chapter discusses the semiotics of history and modernity. It discusses the struggle of the Mexico City to find its own image including its struggle to preserve historic buildings amidst the differing political alliances that either promote change or preserve the past. However, past is not a single entity, hence if the preservation of the rich history of Mexico is pursued, the question arises as to what periods of history represented in the city are to be favoured in its future development. In this chapter, the focus is on the paradoxes of the Torre Bicentenario and on the pressures to preserve Mexico’s past, the ways they have been juxtaposed against the plans for its future and how the balance of these views has shifted over time. It determines the key actors and the institutions who have embraced history as opposed to progress, identifies the set of forces that dominated in the city’s twentieth-century history, and assesses the long-term implications of the shifting balance for the social, spatial and built environmental character of the city. The chapter ends with a discussion on the current role played by the cultural and historical authorities in determining the fate of the city.


Author(s):  
Kenneth Dyson

This chapter examines economic and monetary discipline. It notes that conservative liberals accorded great importance to law as the source of discipline, as exemplified by Franz Böhm, Louis Brandeis, and Maurice Hauriou. The chapter considers discipline in the history of liberalism, noting that it is not the exclusive property of conservative liberalism—though it is its predominant characteristic. It considers the social, economic, and political functions of rules, notably the work of Friedrich Hayek; the Currency and Banking Schools; the difficulties that arise in the choice, design, and use of rules; the reinforcement provided by credibility and time-consistency literature since the 1970s; the legitimacy and accountability problems of unelected power; the question of when discipline becomes the enemy of democracy and liberty; and the respective roles of the state and the market as sources of destabilizing shocks. The chapter stresses the rich and revealing use of metaphor by conservative liberals: their rejection of engineering metaphors for those of gardening, architecture, health and medicine, and religion. Ordo-liberalism is characterized as an open-ended tradition, with internal fragmentation and porous boundaries, its membership including migrants as well as natives. The notion of a mainstream is defined by a social process of selecting key texts as essential references and citations.


2021 ◽  
pp. 81-106
Author(s):  
Emily Greble

The Balkan Wars of 1912–1913 and World War I shattered the social fabric of Ottoman Europe and led to a radical revision of the region’s political boundaries. How did experiences of successive traumas—expulsions, famine, disease, massacres, and new occupation regimes—shape Muslims’ understandings of the European project and their experiences within it? This chapter analyzes this catastrophic era from diverse Muslim perspectives. It reveals how many Muslims found legal promises of political equality and rights ambiguous and intangible, and instead sought to define their own terms of political belonging. They wanted autonomy, confessional sovereignty, and the protection of Islamic institutions and property.


Author(s):  
Ruth Yeoman

This chapter applies the value of meaningfulness to a philosophy of the city. It argues that philosophies of the city can supply smart and sustainable city initiatives with human values and attention to the common good which they currently lack. By bringing the value of meaningfulness into a description of city-making, the chapter shows how city people have responsibilities to make the city when the activities of social cooperation associated with discharging such responsibilities are constituted by freedom, autonomy, and dignity, and when the social interactions of meaning-making are just. The features of an ethico-normative architecture which is capable of promoting city-level meaningfulness are specified. These include three core elements: public meaningfulness; the society of meaning-makers; and agonistic republicanism. City-making organized to manifest these features will generate a rich diversity of meaning sources on which city people can draw to craft meaningfulness in life and in work.


2005 ◽  
Vol 2 (2) ◽  
pp. 155-158
Author(s):  
Michael C. Dawson ◽  
Lawrence D. Bobo

By the time you read this issue of the Du Bois Review, it will be nearly a year after the disaster caused by Hurricane Katrina swept the Gulf Coast and roiled the nation. While this issue does not concentrate on the disaster, (the next issue of the DBR will be devoted solely to research on the social, economic, and political ramifications of the Katrina disaster), the editors would be amiss if we did not comment on an event that once again exposed the deadly fault lines of the American racial order. The loss of the lives of nearly 1500 citizens, the many more tens of thousands whose lives were wrecked, and the destruction of a major American city as we know it, all had clear racial overtones as the story unfolded. Indeed, the racial story of the disaster does not end with the tragic loss of life, the disruption of hundred of thousands of lives, nor the physical, social, economic, and political collapse of an American urban jewel. The political map of the city of New Orleans, the state of Louisiana (and probably Texas), and the region is being rewritten as the large Black and overwhelmingly Democratic population of New Orleans was dispersed out of Louisiana, with states such as Texas becoming the perhaps permanent recipients of a large share of the evacuees.


Author(s):  
Jamie Winders

Since the 1990s, immigrant settlement has expanded beyond gateway cities and transformed the social fabric of a growing number of American cities. In the process, it has raised new questions for urban and migration scholars. This article argues that immigration to new destinations provides an opportunity to sharpen understandings of the relationship between immigration and the urban by exploring it under new conditions. Through a discussion of immigrant settlement in Nashville, Tennessee, it identifies an overlooked precursor to immigrant incorporation—how cities see, or do not see, immigrants within the structure of local government. If immigrants are not institutionally visible to government or nongovernmental organizations, immigrant abilities to make claims to or on the city as urban residents are diminished. Through the combination of trends toward neighborhood-based urban governance and neoliberal streamlining across American cities, immigrants can become institutionally hard to find and, thus, plan for in the city.


2021 ◽  
Vol 12 (2) ◽  
pp. 196-220
Author(s):  
Alex Benchimol

The role of the Aberdeen Journal in facilitating the commercial modernization of Aberdeen and the northeast of Scotland in the four decades after the Battle of Culloden is an understudied aspect of the city's and region's social, economic and cultural history. This article examines the way improvement initiatives from key regional and civic stakeholders like the Board of Trustees for Fisheries, Manufactures and Improvements in Scotland, the Aberdeenshire Society for the Encouragement of Agriculture and Manufactures, the Commissioners of Supply, Aberdeen Town Council, and Marischal College were represented in the newspaper. In particular it highlights how James Chalmers 2 and James Chalmers 3—the Aberdeen Journal's proprietors during its first forty years—developed Scotland's first newspaper north of Edinburgh as an informational hub to integrate the city and region into key currents of Scottish and British capitalist modernization in the second half of the eighteenth century, from linen manufacturing and processing, to land reform and agricultural improvement. The social and economic transformation facilitated by the newspaper led to demands for political reform by those new commercial stakeholders, like John Ewen and Patrick Barron, who had profited from this regional modernization, and the article argues that the Aberdeen burgh reform movement of the early 1780s that utilized the Aberdeen Journal as a principal periodical platform was an essential consequence of this trajectory of regional and civic improvement, and a key test for translating it into a tangible expansion of democratic rights.


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