The Meaningful City

2019 ◽  
pp. 465-486
Author(s):  
Ruth Yeoman
Keyword(s):  
Social Interactions ◽  
Common Good ◽  
Meaning Making ◽  
Social Cooperation ◽  
Sustainable City ◽  
Rich Diversity ◽  
The Social ◽  
Core Elements ◽  
The Common ◽  
The City

This chapter applies the value of meaningfulness to a philosophy of the city. It argues that philosophies of the city can supply smart and sustainable city initiatives with human values and attention to the common good which they currently lack. By bringing the value of meaningfulness into a description of city-making, the chapter shows how city people have responsibilities to make the city when the activities of social cooperation associated with discharging such responsibilities are constituted by freedom, autonomy, and dignity, and when the social interactions of meaning-making are just. The features of an ethico-normative architecture which is capable of promoting city-level meaningfulness are specified. These include three core elements: public meaningfulness; the society of meaning-makers; and agonistic republicanism. City-making organized to manifest these features will generate a rich diversity of meaning sources on which city people can draw to craft meaningfulness in life and in work.

What Theology Should and Should Not Learn from the Social Sciences About the Common Good

2017 ◽  
Author(s):  
Mary L. Hirschfeld
Keyword(s):  
Social Sciences ◽  
Common Good ◽  
Human Life ◽  
Social Thought ◽  
Extensive Literature ◽  
Human Flourishing ◽  
Catholic Social Thought ◽  
The Common Good ◽  
The Social ◽  
The Common

There are two ways to answer the question, What can Catholic social thought learn from the social sciences about the common good? A more modern form of Catholic social thought, which primarily thinks of the common good in terms of the equitable distribution of goods like health, education, and opportunity, could benefit from the extensive literature in public policy, economics, and political science, which study the role of institutions and policies in generating desirable social outcomes. A second approach, rooted in pre-Machiavellian Catholic thought, would expand on this modern notion to include concerns about the way the culture shapes our understanding of what genuine human flourishing entails. On that account, the social sciences offer a valuable description of human life; but because they underestimate how human behavior is shaped by institutions, policies, and the discourse of social science itself, their insights need to be treated with caution.

unrechtliche peinliche schmehung oder dem gemeinen nutz nuetzlich?Eine Fallstudie zur Normenkonkurrenz im Schmähschriftprozess des 16. Jahrhunderts

2020 ◽  
Vol 25 (1) ◽  
pp. 135-149
Author(s):  
Jan Siegemund
Keyword(s):  
Early Modern ◽  
Common Good ◽  
Public Places ◽  
Legal Norms ◽  
The Public ◽  
The Common ◽  
The Public Sphere ◽  
The City ◽  
Different Levels

AbstractLibel played an important and extraordinary role in early modern conflict culture. The article discusses their functions and the way they were assessed in court. The case study illustrates argumentative spaces and different levels of normative references in libel trials in 16th century electoral Saxony. In 1569, Andreas Langener – in consequence of a long stagnating private conflict – posted several libels against the nobleman Tham Pflugk in different public places in the city of Dresden. Consequently, he was arrested and charged with ‘libelling’. Depending on the reference to conflicting social and legal norms, he had therefore been either threatened with corporal punishment including his execution, or rewarded with laudations. In this case, the act of libelling could be seen as slander, but also as a service to the community, which Langener had informed about potentially harmful transgression of norms. While the common good was the highest maxim, different and sometimes conflicting legally protected interests had to be discussed. The situational decision depended on whether the articulated charges where true and relevant for the public, on the invective language, and especially on the quality and size of the public sphere reached by the libel.

scholarly journals Stoic Ethics as a Guide to the Political Life in Marcus Aurelius

Escritos ◽  
2020 ◽  
Vol 28 (61) ◽  
pp. 51-61
Author(s):  
Bruno Alonso
Keyword(s):  
Common Good ◽  
Political Life ◽  
Way Of Life ◽  
Roman Army ◽  
Natural Right ◽  
Marcus Aurelius ◽  
Simple Part ◽  
The Common ◽  
The City ◽  
Political Actions

Marcus Aurelius reigned from 161 A.D. to 180 A.D., and he ranks among the most successful emperors of the antonine dynasty. The success of his administration may be attributed to his philosopher personality and, more than that, to his stoic character. Meditations presents thoughts of a stoicism devotee, which reflects in moments of intimacy on the challenges that he faced throughout his life as an emperor. It is in the practice of the ethical precepts of stoicism that he finds his refuge. The text consists of a series of spiritual exercises which reaffirm the indifference to pleasures, contempt for fame, detachment from riches and abnegation for political power. This paper is a study of Meditations, and its main purpose is to elucidate how the stoic way of life is incorporated in the figure of the philosopher emperor; this, as a military function, as he was a commander of the Roman army in the war against the Nordics, where political virtue was tested. Amid the chaos of an insane struggle for the survival of Rome, he found in stoicism a precious source of inspiration. Marcus Aurelius was not dazzled by the cult of the emperor's personality; he acted for the natural right to freedom and guided his political actions for the common good. His stoic perseverance reveals itself in a harmonious conduct with the city, the rational and cosmic organism from which the emperor is a simple part.

scholarly journals ECONOMIC POLICY UMAR BIN KHATTAB

2019 ◽  
Vol 11 (2) ◽  
pp. 153-164
Author(s):  
M. Aufarul Mawahib
Keyword(s):  
Economic Policy ◽  
Common Good ◽  
Modern State ◽  
The Common Good ◽  
The Common ◽  
City State ◽  
The City

Umar bin Khattab during his leadership in the city-state of Medina he had laid the foundations of the modern state especially in the economic field which will be discussed in this paper. Umar made many breakthroughs that had never been done by the Messenger of Allah and the Caliph before, Abu Bakr as-Siddiq. Although one of the policies that will be mentioned in this paper is opposed by some Muslims at that time, Umar can prove to his people that what he did was for the common good and interests.

scholarly journals Housing and living conditions of working youth in the plants of Buryat-Mongolian ASSR during the Great Patriotic War

2020 ◽  
pp. 86-93
Author(s):  
Anastasiya Nikolaevna Soboleva
Keyword(s):  
Living Conditions ◽  
Industrial Plant ◽  
The Social ◽  
Critical Problems ◽  
The Subject ◽  
The Common ◽  
The Republic ◽  
The Impact ◽  
Poor Nutrition ◽  
The City

The object of this research is the youth of Buryat-Mongolian ASSR as most active social group within the social structure of 1941 – 1945, which was the major source for replenishment of labor reserves. The subject of this research is the examination of core financial and social problems faced by the youth working at the defense industry plants of the republic. Special attention is given to analysis of the impact of wartime struggles and hardships upon household and food procurement. It is noted that shortage of housing, low salaries, insecure life, poor nutrition, deficit of clothing and footwear often led breach of employee discipline. The article explores the important vectors in the activity of Komsomol with regards to housing and living conditions, as well as various forms of financial and psychological incentives that promote adaptation of youth to working at the industrial plant. The scientific novelty consists in introduction into the scientific discourse of a number of previously unpublished source that were collected specifically for this research. As a result of the conducted research, it was established that working youth, who for the most part came from rural localities to the city, were put in quite difficult social and living conditions, experiencing critical problems in the process of adaptation; however, they accomplished significant labor achievements and made their contribution to the common Victory.

scholarly journals CREACIÓN Y DESTRUCCIÓN DE CAPITAL SOCIAL COMUNITARIO EN EL MOVIMIENTO DE TRABAJADORES DESOCUPADOS DE SOLANO-ARGENTINA

2010 ◽  
Vol 5 (9) ◽  
pp. 97 ◽  
Author(s):  
Ignacio García
Keyword(s):  
Social Capital ◽  
Common Good ◽  
Shared Responsibility ◽  
Community Identity ◽  
Capital Social ◽  
Redes Sociales ◽  
The Social ◽  
The Common ◽  
Fundamental Values ◽  
Efficient Mechanisms

El presente artículo tiene como objetivo analizar la construcción, sustentabilidad y usos del capital social comunitario en un movimiento social argentino que plantea la horizontalidad y la autonomía como valores fundamentales de organización social. A través del análisis de la dinámica de tres tipos de capital social —unión, puente, y nexo—, se observa que el movimiento en cuestión consigue crear rápidamente capital social comunitario y una identidad común diferenciadora. Sin embargo, el capital social rápidamente construido no logra sustentarse en el tiempo, debido a la incapacidad de sus integrantes en generar mecanismos descentralizados y eficientes de monitoreo mutuo, responsabilidad compartida y penalización moral que protejan el bien común y refuercen la identidad comunitaria a través de redes sociales densas.   ABSTRACTThe objective of this article is to analyze the construction, sustainability and uses of community social capital in a social movement in Argentina that identifies horizontality and autonomy as fundamental values of social organization. By analyzing the dynamics of three types of social capital —bonding, bridging and linking— we can observe that the movement studied here is able to rapidly create community social capital and  differentiating common identity. Nevertheless, the social capital rapidly constructed is not sustained over time, because the movement’s members are unable to generate decentralized, efficient mechanisms for mutual monitoring, shared responsibility and moral penalization that will protect the common good and strengthen community identity through dense social networks.

The Origins of “Social Justice” in the Natural Law Philosophy of Antonio Rosmini

2018 ◽  
Vol 80 (1) ◽  
pp. 3-29 ◽  
Author(s):  
Robert P. Kraynak
Keyword(s):  
Social Justice ◽  
Natural Law ◽  
Common Good ◽  
Social Teaching ◽  
Equal Rights ◽  
Theory Of Justice ◽  
Social Nature ◽  
The Social ◽  
Natural Law Theory ◽  
The Common

Abstract“Social justice” is a powerful idea today, but its origins and meaning are unclear. One of the first to use the term was Antonio Rosmini, author of The Constitution under Social Justice (1848) and other works of moral philosophy. I argue that Rosmini arrived at his idea of social justice by developing Thomistic natural law theory into a novel view of the common good that balances two principles: (1) the equal rights and dignity of persons as ends-in-themselves, a version of “personalism” influenced by Kant and Christianity; and (2) unequal rewards for those who contribute most to society, a version of Aristotelian “proportionalism” based on the social nature of man. I conclude by comparing Rosmini's idea of social justice to John Rawls's “theory of justice” and Catholic social teaching.

The Politics of Planning

2012 ◽  
pp. 738-758
Author(s):  
J. Phillip Thompson
Keyword(s):  
Social Justice ◽  
Urban Planning ◽  
Built Environment ◽  
Common Good ◽  
Political Reform ◽  
The Political ◽  
Political Aspect ◽  
The Common Good ◽  
The Common ◽  
The City

This article examines the political aspect of urban planning. It discusses Robert Beauregard's opinion that planning should not reject modernism entirely or unconditionally embrace postmodernism, and that planners should instead maintain a focus on the city and the built environment as a way of retaining relevancy and coherence, and should maintain modernism's commitment to political reform and to planning's meditative role within the state, labor, and capital. The article suggests that planners should also advocate utopian social justice visions for cities which are not so far-fetched as to be unrealizable so that planning can then attach itself to widespread values such as democracy, the common good, or equality.

scholarly journals Reflections in classical philosophy concerning the superiority of spiritual power vs. physical vigor, by Xenophanes: Frag. 2D = 2W

2020 ◽  
pp. 8
Author(s):  
Konstantina I. Gongaki ◽  
Yannis S. Georgiou ◽  
Lilly Sofia Schmidt Gongaki
Keyword(s):  
Common Good ◽  
Spiritual Life ◽  
Ethical Values ◽  
Spiritual Values ◽  
Spiritual Power ◽  
The Real ◽  
Classical Philosophy ◽  
The Common ◽  
The One ◽  
The City

Xenophanes of Colophon (570-475 BC), a Pre-Socratic philosopher of the Eleatic School, faced life with his outspoken spirit, criticizing any values of his time considered obsolete, such as the anthropomorphic representation of the gods. He was the first philosopher who challenged the sporting value to the spiritual one. Revolutionary and innovative, in his second elegy expresses his preference for spiritual power, and he stands ironical towards the Greeks who give the physical rhyme excessive importance. According to Xenophanes, the athletic victory is simply due to the speed of the feet and does not affect the spiritual life of the city, while, on the contrary, the one who affects the ethical values of society is the one who produces thoughts and is interested in the common good. Obviously, Xenophanes feels unjust, and reacts to the great mismatch that exists between the real athletes' offer and the great honors that the society ascribes to them. Characteristically, Euripides will be influenced by Xenophanes’ ideas, while Isokrates, as well as other wise and intellectuals of the Classical Ages, will highlight the superiority of spiritual values as compared to athletic offerings, arguing that the greatest spiritual value is wisdom and the resulting benefit.

scholarly journals Dobro wspólne okiem socjologa — kilka uwag porządkujących

2017 ◽  
Vol 61 (4) ◽  
pp. 49-63
Author(s):  
Bartosz Mika
Keyword(s):  
Common Good ◽  
Social Good ◽  
The Common Good ◽  
Collective Ownership ◽  
The Third ◽  
Contemporary Sociology ◽  
The Social ◽  
The Common

This text can be defined as an attempt to look at the question of the common good through sociological glasses. The author suggests that many of the issues subsumed under  the term “the common good” have already been elucidated and described in detail on the basis of classical and contemporary sociology. If it is assumed that the common good can be understood triply, as (1) a postulate of the social good, (2) materially, as an object of collective ownership, and (3) as an effect of the individual’s life in society, then it must be admitted that, at least in the third case, reference to the collected achievements of sociology is necessary in order to describe the common good properly.

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