Teaching About and Educating for Citizenship

1984 ◽  
Vol 17 (02) ◽  
pp. 216-219
Author(s):  
Mary Cornelia Porter ◽  
Corey Vanning

The objective of liberal education is, surely, to help students develop the skills, capacities, perceptions, and imagination to enable them to enrich and enhance not only their own lives, but the life of the community as well. Educating for citizenship, thus broadly defined, is an endeavor shared by political scientists with colleagues in related fields, in the arts, the sciences, and the humanities. Citizenship assubject matter, however, has fallen within our purview. Put differently, as educators all of us consider, in a diffuse sort of way, the relationship between our teaching on the one hand and the polity on the other. Those of us who are political scientists must consciously concern ourselves with matters that fall under the rubric of citizenship. Notwithstanding the high purposes of the Academy as a whole, citizenship has for all practical purposes been defined in terms of the political, and political science has been charged with providing an academic experience that should inform and inspire the citizen experience. A tension, therefore, may be said to exist between political science's competency to teachaboutand its more general responsibility to educateforcitizenship. The writers here address the question of how we can best teach about citizenship, ply our trade as it were, in ways that educate for citizenship.First, it would be useful to remind ourselves how we typically teach about citizenship. That some subfields of the discipline lend themselves more readily than others to the enterprise is not at issue. Whatever the emphasis in a wide variety of courses, our students should leave our tutelages with an understanding of citizenship as a status, a cluster of activities, a concept, and a value. More tellingly, most of us would like to think that we expose our students to frames of reference and modes of analysis that encourage them to make and act upon informed, critical, and sophisticated judgments about political phenomena and public affairs.

2014 ◽  
Vol 43 (2) ◽  
pp. 42-58
Author(s):  
Emilio Dabed

This article sheds new light on the political history of legal-constitutional developments in Palestine in the fourteen years following the Oslo Accord. It examines the relationship between the unfolding social, political, and economic context in which they arose, on the one hand, and PA law-making and legal praxis, on the other. Focusing on the evolution of the Palestinian Basic Law and constitutional regime, the author argues that the “Palestinian constitutional process” was a major “battlefield” for the actors of the Palestinian-Israeli conflict. Thus, changes in the actors' political strategies at various junctures were mirrored in legal-constitutional forms, specifically in the political structure of the PA. In that sense, the constitutional order can be understood as a sort of “metaphoric representation” of Palestinian politics, reflecting, among other things, the colonial nature of the Palestinian context that the Oslo process only rearticulated. This perspective is also essential for understanding the evolution of the Palestinian-Israeli conflict after Oslo.


1976 ◽  
Vol 8 (1) ◽  
pp. 53-71 ◽  
Author(s):  
E. V. K. Fitzgerald

Any attempt to define the changes in the Peruvian political economy that have taken place since 1968 1 must be made in terms of the relationship between the state and domestic capital on the one hand and foreign capital on the other, and must offer an explanation of the way in which this military- controlled state has tended to replace the former and establish a new relationship with the latter. In particular, the confrontation between the government and foreign capital, and the significance of internal ownership reforms cannot be understood without reference to the development of Peruvian capitalism before 1968.


1969 ◽  
Vol 7 (3) ◽  
pp. 469-493 ◽  
Author(s):  
Howard Wolpe

To the political scientist concerned with the relationship between social and economic modernisation, on the one hand, and political change and integration, on the other, the Ibo experience has long held particular interest. In his pioneering study of Nigerian nationalism, James Coleman observed that Ibos had played a singular role in the post-war political era: ‘Ibos overwhelmingly predominated in both the leadership and the mass membership of the N.C.N.C., the Zikist Movement, and the National Church. Postwar radical and militant nationalism, which emphasized the national unity of Nigeria as a transcendent imperative, was largely, but not exclusively, an Ibo endeavor’1 But radical and militant pan-Nigerian nationalism was only one part of the Ibo political posture. No less noteworthy was the parallel development of a highly cohesive and organisationally sophisticated pan-Ibo movement, the very success of which ultimately undermined the pan- Nigerian aspirations of the Ibo-led N.C.N.C. and, subsequently, was one of several factors operating to impair the national legitimacy of an Ibo-led military régime. It is this paradoxical blending of ‘civic’ and ‘primordial’ sentiments which, perhaps, best defines the modern Ibo political experience2.


Author(s):  
Белоногов Юрий ◽  

The article considers historiographic assessments of the administrative-territorial transformations of the Stalinist period of Soviet history through the prism of relations "Center - Regions." For the supreme government in the period under study, the obvious dilemma was the choice between the economic efficiency of the spatial development of enlarged and self-sufficient regions, on the one hand, and the increase in the political manageability of the Center for regional development, on the other hand. The policy of disengaging the regions and giving the former dis-trict centers the status of regional capitals was connected with the need of the Cen-ter to monitor the processes of industrialization and collectivization, bring man-agement closer to production, as well as weaken the influence of regional leaders to strengthen the regime of personal power of I.V. Stalin. Subsequently, the political struggle for power in the 1950s. contributed to a gradual and irreversible review of the relationship between the central and regional authorities: for political reasons, the Center abandoned the administrative-territorial transformations of the regions.


2020 ◽  
pp. 76-90
Author(s):  
Maria A. Elizarieva ◽  
Marina A. Chigasheva ◽  
Boris Blahak ◽  
Maria Yu. Mikhina

The article is devoted to the role of intertext in public speeches of politicians of the Christian Social Union in Bavaria within the framework of the “political ash Wednesday”. On the example of the speeches of M. Söder, A. Scheuer and M. Blume in 2018, the relationship between the type of intertext and its pretext, on the one hand, and the speaker’s intention, on the other, was analyzed. As a result of the analysis of 23 intertextual inclusions, four intentions were revealed, among which (48 %) criticism of political opponents (SDPG, “The Greens”, AfD, “Free Voters”) prevails. Quotes from representatives of these parties, political slogans, a paraphrase of the name of the eco-movement and a quote from an artist are used to express it. As the intertextual analysis showed, to verbalize the second intention (appeal to authoritative opinion and emphasize the continuity of the party course), the former chairman of the CSU F. J. Strauss is cited, while the third intention (opposing Bavaria to the rest of Germany) is implemented using a quote from the Bavarian anthem, a paraphrase of a television commercial and quotations from a literary work. In addition, the authors found that the fourth intention (emphasizing the dialogic nature of communication with ordinary people) is found only in M. Söder’s speech in the form of a retelling of his dialogues with ordinary citizens.


Hypatia ◽  
2015 ◽  
Vol 30 (4) ◽  
pp. 760-777
Author(s):  
Elora Halim Chowdhury

In official and unofficial histories, and in cultural memorializations of the 1971 war for Bangladeshi independence, the treatment of women's experiences—more specifically the unresolved question of acknowledgment of and accountability to birangonas, “war heroines” (or rape survivors)—has met with stunning silence or erasure, on the one hand, or with narratives of abject victimhood, on the other. By contrast, the film Meherjaan (2011) revolves around the stories of four women during and after the war, and most centrally the relationship between a Bengali woman and a Pakistani soldier. In this article, I investigate the anxieties underlying the responses to Meherjaan, particularly in association with themes of trauma—its absence or omnipresence—to nonnormative gender frames of national sexuality, and the notion of loving the Other. Drawing from feminist theories of vulnerability, ethics, and love, I want to explore these themes at two levels: the political message the film transmits, and its aesthetic choices and affects. Finally, I want to comment on the potential of this film, as feminist art, in furthering a dialogue around healing and ethical memorialization in relation to 1971 in Bangladesh.


1986 ◽  
Vol 76 ◽  
pp. 1-11 ◽  
Author(s):  
Fergus Millar

The purpose of this paper is to present a particular model of how Roman politics worked, and of what Roman politics before the Social War was ‘about’. In essence I want to place in the centre of our conception the picture of an orator addressing a crowd in the Forum; a picture of someone using the arts of rhetoric to persuade an anonymous crowd about something. The most important subject of oratory, and the most important fundamental right exercised by whoever came to vote, was legislation. Yet the greatest of all the extraordinary distortions which have been imposed on our conception of Republican politics in the twentieth century is that the process of legislation, and the content of the legislation passed by the people, have both ceased to be central to it. With that we have ceased to listen sufficiently to the actual content of oratory addressed to the people, to the arguments from rights, from the necessities of the preservation of the res publica, from historical precedents, both Roman and non-Roman, and from social attitudes and prejudices. In the second century above all, we can see how the prestige which the office-holding class derived from family descent and personal standing on the one hand was matched on the other by popular demands for appropriate conduct, and by popular suspicions of private luxury, of profiteering from the conduct of public affairs, and of improper collaboration with wrong-doers both at home and abroad.


2011 ◽  
pp. 259-268
Author(s):  
Svetozar Ciplic

In this paper an attempt has been made to present one of the most prominent contradictions of the contemporary parliamentarianism in states which have a proportional voting system. This contradiction stems from the three-fold relationship between: a voter, a member of parliament (MP) and a political party from whose electoral list the MP is elected. On the one hand, a person does not have the possibility to be elected in the parliament if acting independently, outside the political party and its party mechanisms and logistical capacities. On the other hand, after being appointed the parliamentary term as a result of the party's will, the person attains the freedom, through their free term of office, to distance themselves from their political party, and even to leave it and join another political option. The paper also shows that this phenomenon significantly affects and deforms the principle of citizens' sovereignty, given that it is the political parties which have the major impact on the voters' sovereign will expressed at the elections. .


2014 ◽  
Vol 62 (5) ◽  
pp. 723-742 ◽  
Author(s):  
Sari Hanafi ◽  
Rigas Arvanitis

This article aims at questioning the relationship between Arab social research and language by arguing that many factors including the political economy of publication, globalization, internationalization and commodification of higher education have marginalized peripheral languages such as Arabic. The authors demonstrate, on the one hand, that this marginalization is not necessarily structurally inevitable but indicates dependency by choice, and, on the other hand, how globalization has reinforced the English language hegemony. This article uses the results of a questionnaire survey about the use of references in PhD and Master’s theses. The survey, which was answered by 165 persons, targeted those who hold a Master’s or PhD degree from any university in the Arab world or who have dealt with a topic related to the Arab world, no matter in which discipline.


2007 ◽  
Vol 23 (3) ◽  
pp. 219-228
Author(s):  
Benjamin Lloyd

The title of Benjamin Lloyd's article reflects the apparent dissociation between, on the one hand, a spiritual religion distinguished by its lack of dogmatism and by non-liturgical forms of worship and, on the other, a mode of entertainment long divorced from the ritual religious forms in which it may well have had its roots, yet which continues to depend on preserving authenticity despite the rote of repeated performance. The author suggests that a communal seeking after inward enlightenment occurs no less in the approach of some of the most influential of modern theatre teachers – notably Stanislavsky and Grotowski – than at a meeting of the Society of Friends; and that the nature of Quaker worship may not, after all, be far removed from a striving for theatrical truth. In the series of ‘meetings together’ here described and analyzed, Benjamin Lloyd brought together friends and practitioners to investigate the nature and possible value of the relationship. The author has acted and directed in New York, Edinburgh, and Prague, and taught at Villanova and Princeton Universities. He presently teaches acting at the University of the Arts in Philadelphia, and his book, The Actor's Way: a Journey of Self-Discovery in Letters, was published by Allworth Press in 2006. He is a member of Haverford Monthly Meeting of the Religious Society of Friends.


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