Ablaut reduplication in English: the criss-crossing of prosody and verbal art

2002 ◽  
Vol 6 (1) ◽  
pp. 133-169 ◽  
Author(s):  
Donka Minkova

The two properties that characterize Ablaut reduplication in English (chit-chat, dilly-dally) are: (1) identical vowel quantity in the stressed syllabic peaks, (2) maximally distinct vowel qualities in the two halves, with [i] appearing most commonly to the left and a low vowel to the right. In addition, Ablaut reduplicatives are described as having a trochaic contour, yet there is a great deal of uncertainty regarding the stress on the second part of the formation. Historically, Ablaut reduplication appeared long after Copy reduplication (boo-boo, yo-yo) and flourished during the Renaissance; its productivity declined sharply in the twentieth century.This article treats Ablaut reduplicatives as verbal art products, analogs of dipodic poetic meter. The naturalness of the template ensues from the interaction of conflicting segmental and prosodic constraints on identity and markedness. An independently established hierarchy blocks high back vowels from appearing in these forms. The height difference is a response to the principle of INTEREST which favors maximum perceptual differentiation between the stressed vowels. The linear ordering of the vowels correlates with domain-final lengthening. The ambiguity between compound stress and level stress that these words exhibit is related tentatively to the existence of a separate prosodic domain, a dipodic colon. The article provides Optimality-theoretic support for the analytical relevance of gradient phonetic properties and the relevance of the colon as a separate prosodic layer, and potentially enriches the taxonomy of metrical forms in English.

1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.


Fascism ◽  
2019 ◽  
Vol 8 (1) ◽  
pp. 1-8 ◽  
Author(s):  
Roger Griffin

In the entry on ‘Fascism’ published in 1932 in the Enciclopedia Italiana, Benito Mussolini made a prediction. There were, he claimed, good reasons to think that the twentieth century would be a century of ‘authority’, the ‘right’: a fascist century (un secolo fascista). However, after 1945 the many attempts by fascists to perpetuate the dreams of the 1930s have come to naught. Whatever impact they have had at a local level, and however profound the delusion that fascists form a world-wide community of like-minded ultranationalists and racists revolutionaries on the brink of ‘breaking through’, as a factor in the shaping of the modern world, their fascism is clearly a spent force. But history is a kaleidoscope of perspectives that dynamically shift as major new developments force us to rewrite the narrative we impose on it. What if we take Mussolini’s secolo to mean not the twentieth century, but the ‘hundred years since the foundation of Fascism’? Then the story we are telling ourselves changes radically.


1985 ◽  
Vol 28 (4) ◽  
pp. 901-922 ◽  
Author(s):  
Paul Stafford

R. A. Butler has been one of the outstanding figures in twentieth-century British politics. After his death The Times described him as ‘the creator of the modern educational system, the key-figure in the revival of post-war Conservatism, arguably the most successful chancellor since the war and un-questionably a Home Secretary of reforming zeal’. His record of achievement was unequalled by his rivals in the contests for the party leadership in 1957 and in 1963, but on both occasions the leadership eluded him. How and why this happened was understandably of the greatest interest to those who reviewed Rab's memoirs, The art of the possible, which were published in 1971. These memoirs won unanimous praise for their literary excellence, but otherwise met with a rather mixed reception. Enoch Powell, one of Rab's supporters in 1963, described them as ‘a work of astonishing self-revelation [belonging] with the classic Confessions. Augustine and Rousseau were not more unsparing of themselves than Rab…’ The ‘large episodes’ of Rab's career, Powell went on, ‘are treated with a generous vision (including, it need not be added, a generosity to Rab) which leaves the reader with improved understanding and perspective’. Powell's comments were echoed by others on the Right, but the Left was more critical. Anthony Howard noted that ‘what tend…to get wholly left out are the mistakes and blunders’ – the now infamous Villacoublay meeting during the Suez crisis; and Rab's astonishing admission to the journalist George Gale during the 1964 campaign that the election was slipping Labour's way. Harold Wilson, who had offered Rab the mastership of Trinity, was perhaps the least charitable of all. He found The art of the possible disappointing because, he claimed, Rab underwrote the great occasions. Rab's reticence about Suez, however, upset Wilson less than the description of his tribulations at the hands of Labour MPs as government spokesman for the policy of non-intervention during the Spanish Civil War. Here was an issue which could excite the older soldiers of the British Left, and if Wilson was alone among Rab's reviewers in making more than passing reference to Rab's association with appeasement this was why.


2021 ◽  
Vol 201 (3) ◽  
pp. 534-545
Author(s):  
Janusz Zuziak

Lviv occupies a special place in the history of Poland. With its heroic history, it has earned the exceptionally honorable name of a city that has always been faithful to the homeland. SEMPER FIDELIS – always faithful. Marshal Józef Piłsudski sealed that title while decorating the city with the Order of Virtuti Militari in 1920. The past of Lviv, the always smoldering and uncompromising Polish revolutionist spirit, the climate, and the atmosphere that prevailed in it created the right conditions for making it the center of thought and independence movement in the early 20th century. In the early twentieth century, Polish independence organizations of various political orientations were established, from the ranks of which came legions of prominent Polish politicians and military and social activists.


Bioderecho.es ◽  
2019 ◽  
Author(s):  
Diego José García Capilla ◽  
María José Torralba Madrid

La aparición del Estado del bienestar a mitad del siglo XX tuvo consecuencias sanitarias que culminan con el reconocimiento del derecho a la protección de la salud y el deber de asistencia sanitaria del Estado, con una extensión de la medicina a campos desconocidos, medicalizando la vida de las personas. El TDAH es un caso paradigmático, convirtiéndose en una patología psiquiátrica a partir de su inclusión en el DSM-III 1980, con inconsistencias y subjetividad en las clasificaciones. La etiología del trastorno es desconocida, su diagnóstico es subjetivo y dudoso, su tratamiento poco efectivo y con riesgos, incrementando el número de casos diagnosticados y los beneficios de la industria farmacéutica. Desde la Bioética se impone una reflexión sobre los posible daños derivados de la medicalización (no-maleficencia), una prudente actuación de los profesional (beneficencia), respeto al criterio de niños y adolescentes (autonomía) y una perspectiva crítica en relación con el gasto derivado de su diagnóstico (justicia). The emergence of the welfare state in the mid-twentieth century had health consequences that culminated in the recognition of the right to health protection and the duty of health care of the State, with an extension of medicine to unknown fields, medicalizing the life of people. ADHD is a paradigmatic case, becoming a psychiatric pathology due to its inclusion in the DSM-III 1980, with inconsistencies and subjectivity in the classifications. The etiology of the disorder is unknown, its diagnosis is subjective and doubtful, its treatment ineffective and with risks, increasing the number of cases diagnosed and the benefits of the pharmaceutical industry. From the Bioethics a reflection on the possible damages derived from the medicalization (nonmaleficence), a prudent action of the professional (beneficence), respect to the criterion of children and adolescents (autonomy) and a critical perspective in relation to the expense is imposed derived from his diagnosis (justice).


PMLA ◽  
1960 ◽  
Vol 75 (3) ◽  
pp. 309-319 ◽  
Author(s):  
M. E. Grenander

In recent years, critical attention has focussed increasingly on The Princess Casamassima, Henry James's novel of the international revolutionary movement seething beneath the surface of society. The sad wisdom of the mid-twentieth century no longer finds incredible the plot earlier critics dismissed as footling melodrama; and with a recognition of its probability, students of James have undertaken a re-examination of the whole novel. Oddly enough, however, little attention has been paid to its reliance on Roderick Hudson, where the Princess Casamassima first appears. The one significant exception has been a short essay by Louise Bogan, though Christina's complexity and interest have attracted other writers. Yet Roderick Hudson deserves study for its own merits; and, as Miss Bogan has pointed out, the character of the Princess is difficult to interpret unless one also remembers her as Christina Light. It is not true, as Miss Bogan asserts (p. 472), that Christina is “the only figure [James] ever ‘revived’ and carried from one book to another,” for not only do Madame Grandoni and the Prince Casamassima share her transposition; the sculptor Gloriani, who makes his debut in Roderick Hudson, reappears in The Ambassadors. But it is true, as Cargill more accurately points out (p. 108), that “Christina is the only major [italics mine] character that James ever revived from an earlier work,” for he questioned the wisdom of indulging wholesale the writer's “revivalist impulse” to “go on with a character.” Hence Christina Light must have struck him as a very special case. He tells us that he felt, “toward the end of ‘Roderick,‘ that the Princess Casamassima had been launched, that, wound-up with the right silver key, she would go on a certain time by the motion communicated” (AN, p. 18). In the Preface to The Princess Casamassima he continues this train of thought: Christina Light, “extremely disponible” and knowing herself “striking, in the earlier connexion,… couldn't resign herself not to strike again” (AN, pp. 73, 74).


Author(s):  
Michelle M. Nickerson

This chapter examines how women developed forms of antistatist protest in the first half of the twentieth century that posed an oppositional relationship between the family and government. By the 1950s, anticommunism and antistatism became widespread mechanisms of political protest for women on the right much as peace activism and welfare work came to seem natural for women on the left. But unlike the later generation of Cold Warrior women who exerted themselves most forcefully through local politics, conservative women of the early twentieth century made their strongest impact by attacking that national progressive state. They also demonized “internationalism” as the handmaiden to communism, discovering another foe that women's position in the family obliged them to oppose. Consequently, the earliest generation of conservative organizations adopted the habit of calling themselves “patriotic” groups to contrast their own nationalist sentiment with the internationalism of progressives, which they equated with communism. This pattern continued into the post-World War II era.


Author(s):  
John Stillwell

This chapter prepares the reader's mind for reverse mathematics. As its name suggests, reverse mathematics seeks not theorems but the right axioms to prove theorems already known. Reverse mathematics began as a technical field of mathematical logic, but its main ideas have precedents in the ancient field of geometry and the early twentieth-century field of set theory. In geometry, the parallel axiom is the right axiom to prove many theorems of Euclidean geometry, such as the Pythagorean theorem. Set theory offers a more modern example: base theory called ZF, a theorem that ZF cannot prove (the well-ordering theorem) and the “right axiom” for proving it—the axiom of choice. From these and similar examples one can guess at a base theory for analysis, and the “right axioms” for proving some of its well-known theorems.


Author(s):  
Susan M. Gaines ◽  
Geoffrey Eglinton ◽  
Jürgen Rullkötter

For many of us who studied and came of age in the last two decades of the twentieth century, there was nothing more prosaic, lacking in romance, and less worthy of our scientific curiosity than petroleum. The basic questions about its composition and origin had been answered, and it was no longer one of Nature’s secrets luring us to discovery, but rather the dull stuff of industry and business, money and technology. Some of us even imagined, naively, that we would witness the end of the age of fossil fuels: they were the bane of modern man, the source of pollution, environmental disaster, and climate change that threatened to disrupt ecosystems and civilizations around the entire globe. Finding new reserves, we reasoned, would only forestall the inevitable, or exacerbate the havoc. But when Jürgen joined Germany’s government-funded Institute of Petroleum and Organic Geochemistry in 1975, there was still a sense of mission in finding new reserves. The energy crisis of the early 1970s had created a heightened awareness of the value of fossil fuels and the need for conservation, but the accepted wisdom remained that oil was the key to the future and well-being of civilization. And the chemistry, it seems, was anything but banal—it was, in fact, leading not just to a better success rate in finding new reserves of oil, but also to a new understanding of life that no one had foreseen. Certainly for Geoff and the generations of organic chemists that came before him, the oils that occasionally seeped out of a crack in a rock, or came spouting out of the earth if one drilled a hole in the right place, were as intriguing as the life some said they came from. Liquid from a solid, organic from mineral, black or brown or dark red, it was as if blood were oozing from stone, an enigma that inspired inquiry from scientists long before it found its place among man’s most coveted commodities.


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