Religious Organizations, Charitable Choice, and the Limits of Freedom of Conscience

2004 ◽  
Vol 2 (04) ◽  
pp. 741-755 ◽  
Author(s):  
Emily R. Gill
Author(s):  
Natal'ya Mihaylenko ◽  
Elena Bondar'

This article analyzes the concept of control over the activities of religious organizations. The authors focus on certain provisions of the Federal Law “On Freedom of Conscience and on Religious Associations”, for example, one of which contains the following subject of control — the conformity of the activities of religious associations with their statutory goals.


Author(s):  
Liudmyla O. Fylypovych

The right to freedom of religion is enshrined in the Constitution of Ukraine and the Law of Ukraine on Freedom of Conscience and religious organizations. Article 35 of the Constitution of Ukraine states that this right includes the freedom to profess any religion or not to profess any, to freely send individually or collectively religious ceremonies, to conduct religious activities.


2016 ◽  
Vol 1 (19) ◽  
pp. 130-134
Author(s):  
Oleksandr N. Sagan

State-church relations in Ukraine are regulated by one of the best in Europe, the Law of Ukraine "On Freedom of Conscience and Religious Organizations". However, this law can not solve the problem of confrontation between the Moscow and Kiev Orthodox patriarchates in our country, as this confrontation has gone beyond the religious conflict and, in fact, is an external expression of ideological and civilizational choice (tolerance of values) of Orthodox believers.


2013 ◽  
pp. 107-115
Author(s):  
Anatolii M. Kolodnyi

In Soviet times, Soviet Union legislation declared freedom of religion, but not freedom of religion. The only one in Ukraine was covered only by the 1991 Law on Freedom of Conscience and religious organizations.


2006 ◽  
pp. 53-56
Author(s):  
O. Yushchyshyn

Acquaintance with the work of "Problems of Ukrainian Religious Consciousness" by Arsen Richinsky showed that the questions raised by the researcher at the beginning of XX century. even more actualized at the beginning of the XXI century. - in the period of Ukrainian Independent Nation's approval, when with the adoption of the Law of Ukraine "On Freedom of Conscience and Religious Organizations", in 1991 the influence of religious factor on the consciousness of Ukrainian society increased. This research, without exaggeration, is a tremendous contribution to the Ukrainian theoretical and practical religious studies. Also important is the scientific editing and streamlining of its leading contemporary scholars in the field of national-religious issues A. Kolodny, O. Sagan, and A. Goodyma, without which it would remain unknown to the reader and history as a whole, and would not be an incomplete component of the Christian factor - universal perception of the gospel doctrine through the prism of national color.


2013 ◽  
pp. 204-207
Author(s):  
Anatolii M. Kolodnyi

Ukraine is a country of freedom of beliefs and beliefs. The Constitution of the country (Article 35) provides its citizens with not only the right to profess any religion, but also the freedom of religious activity, prohibits the binding of any one of the religions by recognizing it as a state. In the civil society of Ukraine, each of its citizens is sovereign. In accordance with the Law on Freedom of Conscience and Religious Organizations (Article 3), he is free to accept or change his religion of his choice. Every citizen has the right to express and freely distribute his religious beliefs. "No one can set obligatory beliefs and outlooks. No coercion is allowed in determining a citizen's attitude to religion ..., to participation or non-participation in worship, religious rites and ceremonies, teaching religion. " Thus, by proclaiming the right to freedom of religion, freedom of religion, the Ukrainian state, if it considers itself to be democratic and claims to join such a united Europe, is obliged to create conditions for the functioning of different religions in its territory.


1999 ◽  
pp. 35-43
Author(s):  
Halyna Oleksandrivna Slavuta

The word "freedom" at all times was worried by progressive humanity. The notion of "freedom of conscience" is one of the specific varieties of the word. At the end of the nineteenth and early twentieth centuries. He was interpreted in all ways abroad and in Russia in particular. Declared by the manifesto of the king in 1905, the freedom of conscience, according to many, did not bring the expected release of "religious slavery." For several decades, the Soviet ideologues have argued that only the Leninist decree on freedom of conscience, church and religious organizations, or, in other words, the Decree on the separation of church from state and school from the church, issued in 1918, marked a new era in the spiritual life of the people.


2007 ◽  
pp. 95-99
Author(s):  
Mykhailo Yu. Babiy

First of all, I consider it necessary to note that the full value of freedom of existence of religious organizations (all without exception) operating in the territory of our country, the realization of their tasks, goals depends first of all on the effective mechanism of their legal support and legal guarantees. It is clear that the legal norms fixed in the legislation of Ukraine, which relate to the sphere of freedom of religion, concern only the plane of realization of freedom of conscience - freedom of religious expression both at the individual and the collective levels. This is an extremely pressing issue that needs scientific reflection.


Author(s):  
Pavel Bochkov ◽  

When it comes to economic relations involving religious organizations, the property issue is Central to the construction of these relations, since to obtain the status of a legal entity, the subject must have a certain property base. Legal regime of property of religious organizations not only define requirements to the status of a property (i.e. object), but also determines the regulation of economic competence of the entity that owns this property. Among legal scholars, disputes about the ownership of religious organizations are taking place precisely because the Central place in the system of property rights is occupied by the right of ownership, which is fundamental among other property rights. All other rights (the right of economic management, the right of lifelong inherited ownership of land, etc.) are derived from it and have limited property rights. Economic relations as a subject of regulation consists of only two elements – organizational and property. Property issues related to the property of any religious organizations traditionally remain one of the most difficult for legal understanding, although they are crucial, since the implementation of the right to freedom of conscience presupposes the existence of a certain property base. The question of ownership of religious property is directly related to the natural right of every person to freedom of conscience, which has found its legislative expression both at the international legal level and in the norms of domestic legislation. The Russian legislator believes that religious organizations are such non-profit organizations as, for example, charitable organizations, which means that they can be studied without taking into account the specifics of internal organizational and organizational-property relations in isolation from the provisions of Canon law, and this leads to the emergence of many controversial issues that relate to the economic activities of religious organizations. The current legislation does not allow for a clear definition of what form of ownership the property of religious organizations belongs to, since the current legislation does not clearly define such a form of ownership as the property of parents. In our opinion, the property of religious organizations should be classified as a different form of ownership – as the property of religious organizations, and not as private or collective, since religious organizations have a specific, different from public organizations, the principle of organizational structure, the procedure for making decisions on property management, and so on.


2013 ◽  
pp. 95-107
Author(s):  
V. Klymov

The April 1991 Law of Ukraine "On Freedom of Conscience and Religious Organizations" fell on the hard part, which its creators did not guess, to be the regulator of relations in the religious sphere during the period of radical socio-political, economic and spiritual changes in the Ukrainian society, the permanent religious- church differentiation (divisions, mergers, joins, splits) of churches and religious organizations, separation of previously almost unipolar composition of hierarchs, clergy, believers according to the criteria of national orientation, canonicality


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