Imperial cooperative experiments and global market capitalism,c.1900–c.1960

2019 ◽  
Vol 14 (2) ◽  
pp. 219-237 ◽  
Author(s):  
Nikolay Kamenov
Keyword(s):  
Role Model ◽  
Global Market ◽  
Practical Implementation ◽  
British India ◽  
Colonial India ◽  
Cooperative Movement ◽  
Indian Experience ◽  
Cooperative Institution ◽  
Market Capitalism ◽  
Economic Function

AbstractConcentrating on the connection between the cooperative movements in colonial India and Ghana, the article has two aims. First, it counters the diffusionist story portraying the cooperative institution as indigenous to Europe, from where it was exported to the rest of the world. Second, it draws attention to the contribution and overall importance of cooperatives in the global market economy. Pursuing these two aims, and following a review of the existing literature, the article discusses the development of the cooperative movement in British India between 1900 and 1950. It then turns to the global establishment of the Indian experience as a role model for other colonial regions, notably West Africa. The article then considers the practical implementation of cooperatives in the Gold Coast and Ashanti (both now in Ghana) around 1930, and their development until 1955. Finally, based on the two main cases, as well as on the Cooperative Wholesale Society in Britain, it explores the economic function of cooperatives beyond national particularities, and tentatively analyses the relation of the institution to the broader forces of capitalism.

Utilitarianism and the Criminal Law in Colonial India: A Study of the Practical Limits of Utilitarian Jurisprudence

1994 ◽  
Vol 28 (4) ◽  
pp. 739-791 ◽  
Author(s):  
Kartik Kalyan Raman
Keyword(s):  
Criminal Justice ◽  
Legal Tradition ◽  
British India ◽  
Local Society ◽  
Colonial India ◽  
Penal Law ◽  
The Law ◽  
Common Observation ◽  
The One

The role of legal tradition in the reformist rhetoric of Benthamite Utilitarianism presents us with a contradiction. On the one hand, there is the common observation that Utilitarian jurisprudence was necessarily ahistorical and rejected the past as a source of concepts for reworking the criminal justice system existing in Britain during the late eighteenth and early nineteenth centuries. For philosophic reformers such as Bentham, contemporary British criminal justice was to be replaced by a scientific jurisprudence, abstract, universal, and secular in outlook, and antipathetic to the more conservative insistence that the foundations of the penal law continue to be tradition-based. ‘If society was to see any improvement, its law must be reformed; if its law was to be reformed it must be burned to the ground and rebuilt according to a new and rational pattern.’ On the other hand, we find that the very same Utilitarian thinkers, in works describing the state of the law in British India, were concerned with local rather than universal conceptions of criminality. In his 1782 Essay on the Influence of Time and Place in Matters of Legislation, Bentham, for instance, urged the philosophic reformer to temper change in India by fitting Utilitarian judgments about the law to the frames of local society.

Provincializing the International: Communist Print Worlds in Colonial India

2020 ◽  
Vol 89 ◽  
pp. 140-153
Author(s):  
Ali Raza
Keyword(s):  
Print Culture ◽  
British India ◽  
Colonial India ◽  
Western Province ◽  
The North ◽  
Colonial Archive ◽  
The Rich ◽  
The One ◽  
North Western ◽  
Global Project

Abstract This paper charts communist print worlds in colonial India during the interwar period. Beginning in the early 1920s, self-declared ‘Communist’ and ‘Bolshevik’ publications began surfacing across India. Through the example of the Kirti Kisan Sabha (Workers and Peasants Party: a communist group in the north-western province of Punjab), and its associated publications, this paper will provide a glimpse into the rich, diverse and imaginative print worlds of Indian communism. From 1926 onwards, Kirti publications became a part of a thriving print culture in which a dizzying variety of revolutionary, socialist and communist publications competed and conversed with the equally prolific and rich print worlds of their political and ideological rivals. Removed on the one hand from the ivory towers of party intellectuals, dense treatises and officious theses, and on the other hand from the framing of sedition, rebellion and fanaticism in the colonial archive, Kirti publications show how the global project of communist internationalism became distinctly provincialized and vernacularized in British India.

scholarly journals Unpalatable Truths: Food and Drink as Medicine in Colonial British India

2018 ◽  
Vol 73 (2) ◽  
pp. 205-222 ◽  
Author(s):  
Sam Goodman
Keyword(s):  
Physical Health ◽  
Medical Treatment ◽  
The Body ◽  
Health Concern ◽  
British India ◽  
Lay Knowledge ◽  
Colonial India ◽  
Social Composition ◽  
British Colonial ◽  
Food And Drink

Abstract This article considers the significance of eating and drinking within a series of diaries and journals produced in British colonial India during the Indian Rebellion of 1857. The discussion of food and drink in this context was not simply a means to add color or compelling detail to these accounts, but was instead a vital ingredient of the authors’ understanding of health and medical treatment. These texts suggest a broader colonial medical understanding of the importance of regulating diet to maintain physical health. Concern with food, and the lack thereof, was understandably a key element in diaries, and in the eyewitness accounts kept by British soldiers, doctors, and civilians during the rebellion. At a narrative level, mention of food also functioned as a trope serving to increase dramatic tension and to capture an imagery of fortitude. In references to drink, by contrast, these sources reveal a conflict between professional and lay opinions regarding the use of alcohol as part of medical treatment. The accounts show the persistent use of alcohol both for medicinal and restorative purposes, despite growing social and medical anxieties over its ill-effects on the body. Close examination of these references to food and drink reflect the quotidian habits, social composition, and the extent of professional and lay knowledge of health and medicine in colonial British India.

Federating the Raj: Hyderabad, sovereign kingship, and partition

2019 ◽  
Vol 54 (1) ◽  
pp. 157-198 ◽  
Author(s):  
SUNIL PURUSHOTHAM
Keyword(s):  
Constitutional Law ◽  
Decisive Factor ◽  
British India ◽  
Indian States ◽  
Colonial State ◽  
Colonial India ◽  
British Raj ◽  
Princely State ◽  
Muslim Majority

AbstractThis article explores the idea of federation in late-colonial India. Projects of federation sought to codify the uncodified and fragmented sovereign landscape of the British Raj. They were ambitious projects that raised crucial questions about sovereignty, kingship, territoriality, the potential of constitutional law in transforming the colonial state into a democratic one, and India's political future more broadly. In the years after 1919, federation became a capacious model for imagining a wide array of political futures. An all-India Indian federation was seen as the most plausible means of maintaining India's unity, introducing representative government, and overcoming the Hindu–Muslim majority–minority problem. By bringing together ‘princely’ India and British India, federation made the Indian states central players in late-colonial contestations over sovereignty. This article explores the role of the states in constitutional debates, their place in Indian political imaginaries, and articulations of kingship in late-colonial India. It does so through the example of Hyderabad, the premier princely state, whose ruler made an unsuccessful bid for independence between 1947 and 1948. Hyderabad occupied a curious position in competing visions of India's future. Ultimately, the princely states were a decisive factor in the failure of federation and the turn to partition as a means of overcoming India's constitutional impasse.

scholarly journals Politicized Literature: Dramas, Democracy and the Mysore Princely State

2019 ◽  
Vol 35 (1) ◽  
pp. 37-58
Author(s):  
Vijayakumar M. Boratti
Keyword(s):  
Twentieth Century ◽  
Present Article ◽  
Democratic Institutions ◽  
British India ◽  
Colonial India ◽  
The Social ◽  
Princely State

Literary writings such as poetry, drama or novel in colonial India manifest themselves into, react or subscribe to the larger discourse of colonialism or nationalism; rarely do they hold uniformity in their articulations. As colonial experiences and larger nationalist consciousness varied from region to region, cultural articulations—chiefly dramas—not only assumed different forms but also illustrated different thematic concerns. Yet, studies on colonial drama, thus far, have paid attention to either colonialism/orientalism or nationalism. There is a greater focus on British India in such studies. However, the case of princely states demands a momentary sidestep from the dichotomy of colonialism versus nationalism to understand the colonial dramas. The slow and gradual entry of nationalism in the princely states did not have to combat the British chiefly and directly. Much before its full blossom in the princely states, it had to grapple with a range of issues such as monarchy, democratic institutions, constitutionalism, bureaucracy and other pressing issues locally. In the present article, the Kannada dramas of Devanahalli Venkataramanaiah Gundappa (DVG) in the early decades of the twentieth century are examined to throw light on the ways in which they act as political allegories which imagine and debate democracy and its repercussions in the social and political spheres of the Mysore princely state.

scholarly journals “Clean out of the map”: Knowing and doubting space at India’s high imperial frontiers

2017 ◽  
Vol 55 (1) ◽  
pp. 3-36 ◽  
Author(s):  
Thomas Simpson
Keyword(s):  
Nineteenth Century ◽  
Spatial Data ◽  
Scientific Understanding ◽  
Breaking Point ◽  
British India ◽  
Multiple Agents ◽  
Colonial India ◽  
Embodied Experiences ◽  
Instruments And Techniques ◽  
The Many

During the second half of the nineteenth century, land frontiers became areas of unique significance for surveyors in colonial India. These regions were understood to provide the most stringent tests for the men, instruments, and techniques that collectively constituted spatial data and representations. In many instances, however, the severity of the challenges that India’s frontiers afforded stretched practices in the field and in the survey office beyond breaking point. Far from producing supposedly unequivocal maps, many involved in frontier surveying acknowledged that their work was problematic, partial, and prone to contrary readings. They increasingly came to construe frontiers as spaces that exceeded scientific understanding, and resorted to descriptions that emphasized fantastical and disorienting embodied experiences. Through examining the many crises and multiple agents of frontier mapping in British India, this article argues that colonial surveying and its outputs were less assured and more convoluted than previous histories have acknowledged.

scholarly journals Muslims preaching movements in British-India: An appraisal of the Tablighi Jamaat and its competitors

2021 ◽  
Vol 5 (1) ◽  
pp. 356-371
Author(s):  
Kausar Ali ◽  
Huang Minxing
Keyword(s):  
Qualitative Analysis ◽  
Research Articles ◽  
Muslim Community ◽  
British India ◽  
Colonial India ◽  
Islamic Schools ◽  
British Raj ◽  
Secondary Sources ◽  
British Rule ◽  
The World

The article examines emergence of the Tablighi Jamaat (henceforth TJ) in colonial India. It discusses the emergence of Tablighi Jamaat in light of the proselytizing (Tablighi) competition among various Islamic schools that emerged soon after the failure of the 1857 war. This article answers the question of why Maulana Ilyas founded the TJ in undivided India? This study aims to understand the emergence of the TJ in light of the deprivation and Maududian theory of Islamic revivalism. The discussion is based on qualitative analysis of the existing secondary sources in the form of books, research articles, and reports, etc. This study finds that TJ was founded because several Tablighi Jamaats belonged to different Islamic sects during British rule, responded to the challenges of the Muslim community. The Deobandi, Barailvi, Ahl-i-Hadith, and Shi’a Muslims established their proselytizing societies. This study concludes that the Deobandi Tablighi Jamaat emerged not only in response to the anti-Islamic campaigns of Hindus and Christians. The TJ was also founded in response to the preaching struggles of other Islamic schools in the British Raj. It is recommended that the TJ works to implement the Deobandi version of Islam in the world should be further studied

The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India

2010 ◽  
Vol 28 (4) ◽  
pp. 1011-1041 ◽  
Author(s):  
Rohit De
Keyword(s):  
Civil War ◽  
Free Will ◽  
British India ◽  
Colonial India ◽  
Medical Degree ◽  
Chief Justice ◽  
Religious Convictions ◽  
Islamic Faith ◽  
The Revolution

On June 27, 1940, Vera Tiscenko, a Polish actress formerly with the Moscow Arts Theatre, “of her own free will and after due deliberation” embraced the Islamic faith at the Nakoda Mosque at 19 Chowringee Road, Calcutta. Vera Tiscenko's journey from Moscow to colonial Calcutta was a long and tortuous one. Fleeing the country after the revolution, Vera settled in Berlin where she married a Russian émigré, Eugene Tiscenko. Over the next few years they moved across Europe from Nazi Berlin to civil war Spain and finally settled in Mussolini's Rome, where Vera gave birth to a son, Oleg. In 1938, Eugene Tiscenko went to Edinburgh to qualify for a British medical degree, while Vera and her son left Rome for Calcutta after being invited by Professor Shahid Suhrawardy, her former director at the Moscow Arts Theatre. The reason for the separation between the couple remains unclear. Chief Justice Derbyshire was to speculate that Eugene Tiscenko might have intended to settle somewhere in British India after qualifying, but Vera herself admitted that the marriage had been unhappy. Finding “relief and solace in the teachings of Islam,” she cabled her husband the news of her conversion and requested that he accept the Islamic faith. Eugene Tiscenko replied that his religious convictions were unshakable and “refused absolutely” to change his faith.

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