scholarly journals Global conversations: Relationality, embodiment and power in the move towards a Global IR

2019 ◽  
Vol 8 (3) ◽  
pp. 506-535 ◽  
Author(s):  
KARIN M FIERKE ◽  
VIVIENNE JABRI

Abstract:The ‘global turn’ in International Relations (IR), like postcolonial and decolonising approaches, moves away from the Eurocentric dominance of the discipline, and towards the inclusion of plural perspectives on global politics. The article investigates what such a call means in epistemological and ontological terms by focusing on the concept of ‘global conversations’. In section I, we show that the concept of ‘global’ conversations necessarily shifts from an individual ontology to a relational ontology of intra-action within a global space. In section II we explore why ‘conversation’, as distinct from dialogue fits more comfortably with this relational shift and has practical implications for how the engagement takes place. The third section engages in an exploration of some of the obstacles to global conversation, and not least the emotional obstacles, in light of historically embedded and embodied relations of power that shape who can speak and who is silenced or heard. The final section then engages in a discussion of the types of practical engagement and research that might flow from this analysis. In moving beyond ‘dialogue’, the article reveals the intersection of power, language, emotion and embodiment in the constitution of ‘global conversations’, and how these in turn come to constitute the global, its normative structuring, contestations and transformation.

Author(s):  
Carlos Aurélio Pimenta de Faria

The purpose of this article is to analyze teaching and research on foreign policy in Brazil in the last two decades. The first section discusses how the main narratives about the evolution of International Relations in Brazil, considered as an area of knowledge, depict the place that has been designed, in the same area, to the study of foreign policy. The second section is devoted to an assessment of the status of foreign policy in IR teaching in the country, both at undergraduate and scricto sensu graduate programs. There is also a mapping and characterization of theses and dissertations which had foreign policy as object. The third section assesses the space given to studies on foreign policy in three academic forums nationwide, namely: the meetings of ABRI (Brazilian Association of International Relations), the ABCP (Brazilian Association of Political Science) and ANPOCS (National Association of Graduate Programs and Research in Social Sciences). In the fourth section there is a mapping and characterization of the published articles on foreign policy between 1990 and 2010, in the following IR Brazilian journals: Cena Internacional, Contexto Internacional, Política Externa and Revista Brasileira de Política Internacional. At last, the fifth and final section seeks to assess briefly the importance that comparative studies have in the sub-area of foreign policy in the country. The final considerations make a general assessment of the empirical research presented in the previous sections.


2020 ◽  
Vol 51 (5) ◽  
pp. 450-466 ◽  
Author(s):  
K M Fierke ◽  
Nicola Mackay

This article seeks to explore the quantum notion that to ‘see’ an entanglement is to break it in the context of an ‘experiment’ regarding the ongoing impact of traumatic political memory on the present. The analysis is a product of collaboration over the past four years between the two authors, one a scholar of international relations, the other a therapeutic practitioner with training in medical physics. Our focus is the conceptual claim that ‘seeing’ breaks an entanglement rather than the experiment itself. The first section explores a broad contrast between classical and quantum measurement, asking what this might mean at the macroscopic level. The second section categorizes Wendt’s claim about language as a form of expressive measurement and explores the relationship to discourse analysis. The third section explores the broad contours of our experiment and the role of a somewhat different form of non-linear expressive measurement. In the final section, we elaborate the relationship between redemptive measurement and breaking an entanglement, which involves a form of ‘seeing’ that witnesses to unacknowledged past trauma.


Author(s):  
Claire Timperley ◽  
Kate Schick

Abstract Pedagogy is fundamental to scholarship of global politics but too often remains unseen. Moreover, when it is seen, it is largely regarded as a narrow epistemological engagement concerned with the transmission of knowledge. We argue that pedagogies should be recognized as an ontological undertaking, shaping how we know, relate, and act. We draw attention to the subversive and generative potential of critical and creative pedagogies to critically interrogate dominant power structures and hegemonic narratives. The purpose of this article is not so much to point International Relations educators toward particular pedagogical practices, but to provoke reflection on what the pedagogies we habitually employ bring into being and what they foreclose. Revealing pedagogies as a source of power encourages intentional pedagogical practices to critique, diversify, and re-story global politics. In the final section of the article, we outline some of the ways we have transformed our pedagogical practices in recent years, paying particular attention to relationality and awareness of place and context.


2021 ◽  
Vol 12 (2) ◽  
pp. 191-206
Author(s):  
Gerard Toal

The book Critical Geopolitics: The Politics of Writing Global Space was first published twenty-five years ago. In this article, I briefly discuss the geopolitical and intellectual sources of inspiration for the development Critical Geopolitics as a distinctive approach within Anglo-American political geography. In doing so, I distinguish it from other concurrent critical approached to International Relations and the world-system within English-speaking Geography at this time. Thereafter I consider four lines of critique of Critical Geopolitics. The first is the argument that the approach is too political. A subsidiary argument considers its relationship to violence. The second is the argument that it is neglects embodiment and everyday life and that, consequently, a Feminist Geopolitics is needed as a necessary corrective. The third is that claim that the approach is too textual and operates with a flawed conception of discourse, one that neglects practice. The fourth critique is that Critical Geopolitics has an undeveloped conception of materiality and neglects more-than-human agency. In discuss these criticisms, I make an argument for a continuity of concern with latent catastrophism in Critical Geopolitics from the danger of nuclear war in the mid-nineteen eighties to the climate emergency of today.


Author(s):  
DAVID KERR ◽  
LIU FEI

An international conference was held in London in April 2006 to examine the different dimensions of the emerging political and security relationship between the EU and China. Organized jointly by a British and a Chinese partner under the guidance of the British Academy's International Relations Department, the conference brought together European, Chinese and international academics, analysts and policymakers. The papers in this volume reflect the diverse discussions at the conference. The first section of this book addresses the important question of strategic identities and behaviour. From considerations of grand strategy, the second section turns to the role of society and governments in the European–Chinese relationship. The third section discusses attempts to approach this question by examining problems and prospects for European–Chinese engagement in regional and global governance. The final section presents different longer-term perspectives on EU–China relations.


2019 ◽  
Vol 15 (2) ◽  
pp. 261-268 ◽  
Author(s):  
Kate Schick

This special issue on emotions and the everyday represents a provocative intervention in the literature on emotions in International Relations. A strong theme that emerges is the ambivalence of emotions in global politics, which I explore in two parts. First, I explore emotions’ ‘ambivalent potentiality’ in international politics, highlighting two dimensions: the ways emotions are generated and captured by relations of power and the state to create ‘willing geopolitical subjects’, and the ways emotions resist power by creating and sustaining ‘sites of contestation’ that challenge hegemonic emotional regimes. Second, I trace the contributors’ claims regarding the promise and danger of empathy in global politics, maintaining that the special issue highlights the deep ambivalence that attends empathy as well as emotions more generally. I then trouble the notion of empathy as resistance and argue that a more radical and reflexive empathetic engagement could be captured by a greater emphasis on listening and vulnerable interrogation of the self as well as the other.


2020 ◽  
Vol 22 (2) ◽  
pp. 289-306
Author(s):  
Zeynep Gulsah Capan

Abstract How to write non-Eurocentric histories has long been a concern in the humanities and the social sciences. Attempts at writing non-Eurocentric histories of the international have been trapped in an absence/presence dichotomy and made making present what was absented from the story of the international their main focal point. The article aims to contribute to these discussions through pointing to the limitations of existing approaches that focus on revealing entanglements and offering an alternative framework for writing “connected histories of the international.” The article will proceed in four sections. The first section will provide a definition of Eurocentrism and elaborate on the way in which writing “connected histories” was offered as a solution. The second section will discuss how Eurocentric narratives have been critiqued within history and International Relations through “entangled narratives.” The third section will introduce the notion of “abyssal lines” and underline how the focus on entanglements has impoverished our understanding of Eurocentrism and the solutions on offer. The final section will illustrate the alternative framework being proposed for writing connected histories of the international (co-present and coeval narratives) that underlines the locations and times of progress and change through a discussion of the Haitian Revolution.


2015 ◽  
Vol 7 (2) ◽  
pp. 360-392 ◽  
Author(s):  
Vicki A. Spencer

It is the orthodox view in the cosmopolitan and normative international relations literature that Immanuel Kant is a staunch critic of European colonialism. This paper offers a far more critical stance towards Kant’s position with respect to minority nations and stateless Indigenous peoples through an analysis that draws on the criticisms developed by his contemporary and former student, Johann Gottfried Herder. The paper proceeds in three parts. In the first section, I present the evidence in favour of seeing both Kant and Herder as strident opponents of colonialism. In the second section, I then show the problems that arise in Kant’s position when his views on the state and property rights are taken into consideration. Kant’s coupling of the nation and state in contrast to Herder’s insistence that they are separate entities is highlighted as a crucial distinguishing point in their positions. In the third and final section, I indicate how Herder provides a far deeper critique of colonialism than Kant, also due to his recognition of the problematic nature of ideological pronouncements of progress.


2020 ◽  
Author(s):  
William Abbiss

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.


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